Pular para o conteúdo principal

ETHNOS_APP

Início • Busca • Periódicos • Lista 0

Matthew P Lawson

Dados Biográficos

ID4178179
NOMEMatthew P Lawson
PRENOMESMatthew P
SOBRENOMELawson
ASSINATURALAWSON M P
AFILIAÇÕESCollege of New Jersey
VERIFICADONão
TOTAL DE OBRAS6
TOTAL DE CITAÇÕES5
TOTAL COMO AUTOR6
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1994
ANO MAIS RECENTE DE PUBLICAÇÃO2001
ÍNDICE H1
  • The Social Construction of What

    Matthew P Lawson, Ian Hacking•ARTICLE•Contemporary Sociology A Journal…•2001

  • Sects and Churches, Conservatives and Liberals

    Matthew P Lawson•CHAPTER•Research in the Social Scientific…•1999

    This paper traces the development of the sociology of religion in the United States over the course of this century. A central dynamic in this development stems from Weber’s ideal type distinction between church and sect. In the first half of the century these categories oriented work on religious institutions. After mid-century a focus on values consensus led to research on the socially integrative church. New religious movements in the 1960s an…

  • The Holy Spirit as Conscience Collective

    Matthew P Lawson•ARTICLE•Sociology of Religion•1999•Citada por: 5

    Catholic Charismatics often talk about “God,” “Jesus,” “the Holy Spirit,” or simply “the Lord” as an active partner in interaction. Most sociologists regard such statements as outside the epistemological purview of an empirical discipline; God is relegated to the inaccessible domain of the “specifically religious.” In this paper I suggest that “the Holy Spirit” is a manifestation of a learnable pattern of social interaction that may generate a su…

  • Language, Charisma, and Creativity

    Matthew P Lawson, T J Csordas•ARTICLE•Journal for the Scientific Study…•1999

  • Religion and the Racist Right

    Matthew P Lawson•REVIEW•Contemporary Sociology A Journal…•1995

    According to Michael Barkun, many white supremacist groups of the radical right are deeply committed to the distinctive but little-recognized religious position known as Christian Identity. In Religion and the Racist Right (1994), Barkun provided an exploration of the ideological and organizational development of the Christian Identity movement. In this revised edition, he traces the role of Christian Identity figures in the dramatic events of th…

  • Southern Baptists Observed

    Matthew P Lawson, Nancy T Ammerman•ARTICLE•Contemporary Sociology A Journal…•1994

  • The Holy Spirit as Conscience Collective

    Matthew P Lawson•ARTICLE•Sociology of Religion•1999•Citada por: 5

    Catholic Charismatics often talk about “God,” “Jesus,” “the Holy Spirit,” or simply “the Lord” as an active partner in interaction. Most sociologists regard such statements as outside the epistemological purview of an empirical discipline; God is relegated to the inaccessible domain of the “specifically religious.” In this paper I suggest that “the Holy Spirit” is a manifestation of a learnable pattern of social interaction that may generate a su…

  • Southern Baptists Observed

    Matthew P Lawson, Nancy T Ammerman•ARTICLE•Contemporary Sociology A Journal…•1994

  • Religion and the Racist Right

    Matthew P Lawson•REVIEW•Contemporary Sociology A Journal…•1995

    According to Michael Barkun, many white supremacist groups of the radical right are deeply committed to the distinctive but little-recognized religious position known as Christian Identity. In Religion and the Racist Right (1994), Barkun provided an exploration of the ideological and organizational development of the Christian Identity movement. In this revised edition, he traces the role of Christian Identity figures in the dramatic events of th…

  • Sects and Churches, Conservatives and Liberals

    Matthew P Lawson•CHAPTER•Research in the Social Scientific…•1999

    This paper traces the development of the sociology of religion in the United States over the course of this century. A central dynamic in this development stems from Weber’s ideal type distinction between church and sect. In the first half of the century these categories oriented work on religious institutions. After mid-century a focus on values consensus led to research on the socially integrative church. New religious movements in the 1960s an…

  • The Holy Spirit as Conscience Collective

    Matthew P Lawson•ARTICLE•Sociology of Religion•1999•Citada por: 5

    Catholic Charismatics often talk about “God,” “Jesus,” “the Holy Spirit,” or simply “the Lord” as an active partner in interaction. Most sociologists regard such statements as outside the epistemological purview of an empirical discipline; God is relegated to the inaccessible domain of the “specifically religious.” In this paper I suggest that “the Holy Spirit” is a manifestation of a learnable pattern of social interaction that may generate a su…

  • Language, Charisma, and Creativity

    Matthew P Lawson, T J Csordas•ARTICLE•Journal for the Scientific Study…•1999

  • The Social Construction of What

    Matthew P Lawson, Ian Hacking•ARTICLE•Contemporary Sociology A Journal…•2001

Sociology (5 obras) · Philosophy (4 obras) · Political science (3 obras) · Religion and Society Interactions (3 obras) · Religious studies (3 obras) · Aesthetics (2 obras) · Law (2 obras) · Psychology (2 obras) · Religion, Society, and Development (2 obras) · Social Psychology (2 obras)

Ethnos_APP • Projeto Open Source • Licença MIT • Frontend v2.0.0 • Privacidade e Cookies • Documentação da API: api.ethnos.app/docs • Código da API: GitHub • DOI: 10.5281/zenodo.17049435 • Código do Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae