David Yau-Fai Ho
Biographic Data
| ID | 4196427 |
|---|---|
| NAME | David Yau-Fai Ho |
| GIVEN NAMES | David Yau-Fai |
| FAMILY NAME | Ho |
| SIGNATURE | HO D Y |
| AFFILIATIONS | University of Hong Kong |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 239 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1976 |
| LATEST PUBLICATION YEAR | 2004 |
| H-INDEX | 3 |
Guilt, Shame and Embarrassment: Revelations of Face and Self
The authors derive evidence on guilt, shame and embarrassment from (a) Chinese and Japanese cultural data on expressions of emotion, (b) empirical studies of losing face, and (c) multilingual-multicultural clinical experiences. A scheme that has transcultural applicability is proposed for differentiating guilt, shame and embarrassment. The evidence supports the conclusion that these three emotions are marked by qualitatively different attributes.…
The Dialogical Self: Converging East-West Constructions
Prompted by the work of Hermans, we attempt to construct the dialogical self informed by Eastern traditions. To describe dialogical phenomenology, we turn to three resources: (a) Chinese intellectual traditions, (b) dreams and (c) daily life. Dialogical attributes are described: the dialogical self is capable of polyvocality, but also of achieving unity with diversity; metacognition is vital to its development. We attempt to clarify the relation …
Collective Representations As a Metaconstruct: An Analysis Based on Methodological Relationalism
The authors discem an emerging paradigmatic shift in psychology: from methodological individualism to methodological relationalism, which asserts that social behavior invariably takes place in relational contexts, regardless of socioeconomic or cultural variations. Informed by methodological relationalism, we revisit the debate over collective representations, regarded as a metaconstruct designating collective representations as members of a clas…
On the Concept of Face
The concept of face is clarified and distinguihed from other closely related constructs: authority, standards of behavior, personality, status, dignity, honor, and prestige. The claim to face may rest on the basis of status, whether ascribed or achieved, and on personal or nonpersonal factors; it may also vary according to the group with which a person is interacting. Basic differences are found between the processes involved in gaining versus lo…
On the Concept of Face
The concept of face is clarified and distinguihed from other closely related constructs: authority, standards of behavior, personality, status, dignity, honor, and prestige. The claim to face may rest on the basis of status, whether ascribed or achieved, and on personal or nonpersonal factors; it may also vary according to the group with which a person is interacting. Basic differences are found between the processes involved in gaining versus lo…
Guilt, Shame and Embarrassment: Revelations of Face and Self
The authors derive evidence on guilt, shame and embarrassment from (a) Chinese and Japanese cultural data on expressions of emotion, (b) empirical studies of losing face, and (c) multilingual-multicultural clinical experiences. A scheme that has transcultural applicability is proposed for differentiating guilt, shame and embarrassment. The evidence supports the conclusion that these three emotions are marked by qualitatively different attributes.…
Collective Representations As a Metaconstruct: An Analysis Based on Methodological Relationalism
The authors discem an emerging paradigmatic shift in psychology: from methodological individualism to methodological relationalism, which asserts that social behavior invariably takes place in relational contexts, regardless of socioeconomic or cultural variations. Informed by methodological relationalism, we revisit the debate over collective representations, regarded as a metaconstruct designating collective representations as members of a clas…
The Dialogical Self: Converging East-West Constructions
Prompted by the work of Hermans, we attempt to construct the dialogical self informed by Eastern traditions. To describe dialogical phenomenology, we turn to three resources: (a) Chinese intellectual traditions, (b) dreams and (c) daily life. Dialogical attributes are described: the dialogical self is capable of polyvocality, but also of achieving unity with diversity; metacognition is vital to its development. We attempt to clarify the relation …
On the Concept of Face
The concept of face is clarified and distinguihed from other closely related constructs: authority, standards of behavior, personality, status, dignity, honor, and prestige. The claim to face may rest on the basis of status, whether ascribed or achieved, and on personal or nonpersonal factors; it may also vary according to the group with which a person is interacting. Basic differences are found between the processes involved in gaining versus lo…
Collective Representations As a Metaconstruct: An Analysis Based on Methodological Relationalism
The authors discem an emerging paradigmatic shift in psychology: from methodological individualism to methodological relationalism, which asserts that social behavior invariably takes place in relational contexts, regardless of socioeconomic or cultural variations. Informed by methodological relationalism, we revisit the debate over collective representations, regarded as a metaconstruct designating collective representations as members of a clas…
The Dialogical Self: Converging East-West Constructions
Prompted by the work of Hermans, we attempt to construct the dialogical self informed by Eastern traditions. To describe dialogical phenomenology, we turn to three resources: (a) Chinese intellectual traditions, (b) dreams and (c) daily life. Dialogical attributes are described: the dialogical self is capable of polyvocality, but also of achieving unity with diversity; metacognition is vital to its development. We attempt to clarify the relation …
Guilt, Shame and Embarrassment: Revelations of Face and Self
The authors derive evidence on guilt, shame and embarrassment from (a) Chinese and Japanese cultural data on expressions of emotion, (b) empirical studies of losing face, and (c) multilingual-multicultural clinical experiences. A scheme that has transcultural applicability is proposed for differentiating guilt, shame and embarrassment. The evidence supports the conclusion that these three emotions are marked by qualitatively different attributes.…
Epistemology (3 works) · Psychology (3 works) · Social Psychology (3 works) · Sociology (3 works) · Community Health and Development (2 works) · Cultural Differences and Values (2 works) · Emotions and Moral Behavior (2 works) · Face-to-face (2 works) · Self (2 works) · Social Representations and Identity (2 works)