R Ironside
Biographic Data
| ID | 42050 |
|---|---|
| NAME | R Ironside |
| GIVEN NAMES | R |
| FAMILY NAME | Ironside |
| SIGNATURE | IRONSIDE R |
| AFFILIATIONS | Robert Gordon University |
| ORCID | 0000-0003-2513-0998 |
| VERIFIED | Yes |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 2 |
Social interaction and dark tourism in prison museums
This study explores how prison tourism experiences are co-constructed through situated visitor interactions. Penal heritage sites are decommissioned prisons, transformed into immersive educational attractions, drawing upon multiple interpretative practices to engage visitors with historic and contemporary issues of crime and punishment. Using ethnomethodological conversation analysis (EMCA), this research examines how gestures, talk, gaze and bod…
Destabilising the home
Reimagining the Rural Hinterland
Rural locations often form a hinterland - geographically and culturally - for large conurbations that dominate a particular region. They are interconnected, sometimes interdependent, but also separated by the social and spatial perceptions of a place. For urban dwellers the hinterland is a place to 'escape to the country'; for rural dwellers the town is the place of 'bright lights'. The norms of either location often sit juxtaposed. This sense of…
Folklore, People, and Places
Folklore, People and Place is a contribution towards better understanding the complex interconnectivity of folklore, people and place, across a range of different cultural and geographical contexts. The book showcases a range of international case studies from different cultural and ecological contexts showing how folklore can and does mediate human relationships with people and place. Folklore has traditionally been connected to place, telling t…
The uncanny place
This article examines the construction of the uncanny place in reality paranormal television. Two introductory sequences from the British programme Most Haunted () are analysed that investigate ‘ordinary homes’ to consider the way that place is framed. Using textual analysis, the content of these sequences, including visual, auditory and discursive signifiers, is considered to identify themes where the inversion of the ordinary and the de-stabili…
The folklore-centric gaze
Supernatural folktales have a long oral tradition in Scotland, embedded in local communities and the landscapes of the region. Recently, these folktales have been utilised by destinations as a form of place-making, and a driver for increasing tourist numbers and engagement. Drawing on a critical discussion of the literature, and case study examples from the Isle of Skye and Orkney Isles, this paper examines the challenges and opportunities of fol…
Feeling spirits
This article examines how subjective paranormal experiences are shared and understood through embodied talk and action. Paranormal experiences often possess subjective qualities, regularly experienced as “senses” or “feelings”; however, the ability to share these experiences collectively provides the opportunity to validate such events. Drawing upon video data selected from over 100 hours of recorded footage during UK-based paranormal investigati…
Discovering strange events in empty spaces
Destabilising the home
Reimagining the Rural Hinterland
Rural locations often form a hinterland - geographically and culturally - for large conurbations that dominate a particular region. They are interconnected, sometimes interdependent, but also separated by the social and spatial perceptions of a place. For urban dwellers the hinterland is a place to 'escape to the country'; for rural dwellers the town is the place of 'bright lights'. The norms of either location often sit juxtaposed. This sense of…
Social interaction and dark tourism in prison museums
This study explores how prison tourism experiences are co-constructed through situated visitor interactions. Penal heritage sites are decommissioned prisons, transformed into immersive educational attractions, drawing upon multiple interpretative practices to engage visitors with historic and contemporary issues of crime and punishment. Using ethnomethodological conversation analysis (EMCA), this research examines how gestures, talk, gaze and bod…
Discovering strange events in empty spaces
Feeling spirits
This article examines how subjective paranormal experiences are shared and understood through embodied talk and action. Paranormal experiences often possess subjective qualities, regularly experienced as “senses” or “feelings”; however, the ability to share these experiences collectively provides the opportunity to validate such events. Drawing upon video data selected from over 100 hours of recorded footage during UK-based paranormal investigati…
The folklore-centric gaze
Supernatural folktales have a long oral tradition in Scotland, embedded in local communities and the landscapes of the region. Recently, these folktales have been utilised by destinations as a form of place-making, and a driver for increasing tourist numbers and engagement. Drawing on a critical discussion of the literature, and case study examples from the Isle of Skye and Orkney Isles, this paper examines the challenges and opportunities of fol…
The uncanny place
This article examines the construction of the uncanny place in reality paranormal television. Two introductory sequences from the British programme Most Haunted () are analysed that investigate ‘ordinary homes’ to consider the way that place is framed. Using textual analysis, the content of these sequences, including visual, auditory and discursive signifiers, is considered to identify themes where the inversion of the ordinary and the de-stabili…
Folklore, People, and Places
Folklore, People and Place is a contribution towards better understanding the complex interconnectivity of folklore, people and place, across a range of different cultural and geographical contexts. The book showcases a range of international case studies from different cultural and ecological contexts showing how folklore can and does mediate human relationships with people and place. Folklore has traditionally been connected to place, telling t…
Reimagining the Rural Hinterland
Rural locations often form a hinterland - geographically and culturally - for large conurbations that dominate a particular region. They are interconnected, sometimes interdependent, but also separated by the social and spatial perceptions of a place. For urban dwellers the hinterland is a place to 'escape to the country'; for rural dwellers the town is the place of 'bright lights'. The norms of either location often sit juxtaposed. This sense of…
Destabilising the home
Social interaction and dark tourism in prison museums
This study explores how prison tourism experiences are co-constructed through situated visitor interactions. Penal heritage sites are decommissioned prisons, transformed into immersive educational attractions, drawing upon multiple interpretative practices to engage visitors with historic and contemporary issues of crime and punishment. Using ethnomethodological conversation analysis (EMCA), this research examines how gestures, talk, gaze and bod…
Sociology (5 works) · Art (4 works) · Aesthetics (3 works) · Epistemology (3 works) · Geography (3 works) · Medicine (3 works) · Paranormal (3 works) · Psychology (3 works) · Tourism (3 works) · Archaeology (2 works)