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Naftali S Cohn

Biographic Data

ID4230025
NAMENaftali S Cohn
GIVEN NAMESNaftali S
FAMILY NAMECohn
SIGNATURECOHN N S
AFFILIATIONSConcordia University
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS1
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2008
LATEST PUBLICATION YEAR2019
H-INDEX1
  • The Complex Ritual Dynamics of Individual and Group Experience in the Temple, as Imagined in the Mishnah

    Open Access•Naftali S Cohn•ARTICLE•AJS Review The Journal of the…•2019•References: 6

    When the mishnaic authors narrated the Temple rituals of the past, they made choices in how to imagine the nuanced dynamics of actors, spaces, objects, and actions that make up the ritual enactments. These choices point to their understanding of how Temple ritual worked and what it accomplished. Taking an unusual feature of many of the Mishnah's Temple-ritual narratives—the shifting back and forth between singular and plural, or, between individu…

  • Heresiology in the Third-Century Mishnah

    Open Access•Naftali S Cohn•ARTICLE•Harvard Theological Review•2015

    When members of the early rabbinic group created the Jewish legal text known as the Mishnah in the late second or early third century, the concept of heresy was relatively common in the wider cultural discourse of the Roman world. Christian apologists, among others, frequently employed the Greek term hairesis (“heresy”/“heretic,” originally meaning “school of thought”/“adherent”) as part of their larger projects of drawing boundaries, defining id…

  • Rabbis as Jurists

    Naftali S Cohn•ARTICLE•Journal of Jewish Studies•2009•Cited by: 1

    In light of the growing consensus that the rabbis of Late Antiquity were not a powerful and dominant group with roots in the time of the Temple, this article reexamines the portrayal of the rabbinic present and the rabbinic past in the Mishnah. The Mishnah, I propose, pictures the rabbis acting as jurists-modelled on Roman jurists-who issue opinions primarily on matters of Jewish ritual law. This claim for a legal-judicial role for the rabbis in …

  • Creating Judaism

    Naftali S Cohn•ARTICLE•Journal of the American Academy…•2008

    Journal Article Creating Judaism: History, Tradition, Practice. By Michael L. Satlow Get access Creating Judaism: History, Tradition, Practice. By Michael L. Satlow. Columbia University Press, 2006. 384 pages. $24.50. Naftali S. Cohn Naftali S. Cohn Concordia University, Montreal [email protected] Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume 76, Issue 4, December …

  • Rabbis as Jurists

    Naftali S Cohn•ARTICLE•Journal of Jewish Studies•2009•Cited by: 1

    In light of the growing consensus that the rabbis of Late Antiquity were not a powerful and dominant group with roots in the time of the Temple, this article reexamines the portrayal of the rabbinic present and the rabbinic past in the Mishnah. The Mishnah, I propose, pictures the rabbis acting as jurists-modelled on Roman jurists-who issue opinions primarily on matters of Jewish ritual law. This claim for a legal-judicial role for the rabbis in …

  • Creating Judaism

    Naftali S Cohn•ARTICLE•Journal of the American Academy…•2008

    Journal Article Creating Judaism: History, Tradition, Practice. By Michael L. Satlow Get access Creating Judaism: History, Tradition, Practice. By Michael L. Satlow. Columbia University Press, 2006. 384 pages. $24.50. Naftali S. Cohn Naftali S. Cohn Concordia University, Montreal [email protected] Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume 76, Issue 4, December …

  • Rabbis as Jurists

    Naftali S Cohn•ARTICLE•Journal of Jewish Studies•2009•Cited by: 1

    In light of the growing consensus that the rabbis of Late Antiquity were not a powerful and dominant group with roots in the time of the Temple, this article reexamines the portrayal of the rabbinic present and the rabbinic past in the Mishnah. The Mishnah, I propose, pictures the rabbis acting as jurists-modelled on Roman jurists-who issue opinions primarily on matters of Jewish ritual law. This claim for a legal-judicial role for the rabbis in …

  • Heresiology in the Third-Century Mishnah

    Open Access•Naftali S Cohn•ARTICLE•Harvard Theological Review•2015

    When members of the early rabbinic group created the Jewish legal text known as the Mishnah in the late second or early third century, the concept of heresy was relatively common in the wider cultural discourse of the Roman world. Christian apologists, among others, frequently employed the Greek term hairesis (“heresy”/“heretic,” originally meaning “school of thought”/“adherent”) as part of their larger projects of drawing boundaries, defining id…

  • The Complex Ritual Dynamics of Individual and Group Experience in the Temple, as Imagined in the Mishnah

    Open Access•Naftali S Cohn•ARTICLE•AJS Review The Journal of the…•2019•References: 6

    When the mishnaic authors narrated the Temple rituals of the past, they made choices in how to imagine the nuanced dynamics of actors, spaces, objects, and actions that make up the ritual enactments. These choices point to their understanding of how Temple ritual worked and what it accomplished. Taking an unusual feature of many of the Mishnah's Temple-ritual narratives—the shifting back and forth between singular and plural, or, between individu…

Biblical Studies and Interpretation (4 works) · History (4 works) · Judaism (4 works) · Philosophy (4 works) · Archaeology and Historical Studies (3 works) · Sociology (3 works) · Archaeology (2 works) · History (2 works) · Law (2 works) · Law (2 works)

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