Zvi Stampfer
Biographic Data
| ID | 4230047 |
|---|---|
| NAME | Zvi Stampfer |
| GIVEN NAMES | Zvi |
| FAMILY NAME | Stampfer |
| SIGNATURE | STAMPFER Z |
| AFFILIATIONS | Orot Israel College, Rehovot, Israel |
| ORCID | 0000-0003-0638-1556 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 0 |
Rabbinic-Muslim jurisprudence in medieval Andalusia
This article shows that the first rabbinic work exclusively devoted to the field of jurisprudence, which was written in Judaeo-Arabic in eleventh-century Andalusia by Rabbi David ben Sa̔adya, involved a 'dialogue' with contemporary Muslim scholars. Indeed, some of the terms used in the work can only be understood in the context of contemporary Islamic legal terminology, with the author assuming that his readers were well aware of the principles o…
Genizah within the Genizah
This paper deals with passages from works by Muslim authors embedded within works of Jewish Law (Halakha) and biblical commentary; some passages are quoted verbatim, while others were reworked to fit the Jewish context by replacing references to the Qurʾān with references to the Jewish Bible. The Jewish works were written in Judeo-Arabic, making it easy to seamlessly adapt and integrate passages written in Arabic. Neither of the Jewish authors no…
A Mechanism for Change in Traditional Culture
This article deals with the genre of Jewish judicial works, written from the eighth century to the end of the tenth century (known in Jewish history as the classical gaonic period). Those writings were monumental in breaking away from centuries of cultural, religious, and legal boundaries. It was trailblazing in two unique ways. First, in that it broke from oral to written culture, and second, because legal authority shifted from the institutions…
No prominent works on this page.
A Mechanism for Change in Traditional Culture
This article deals with the genre of Jewish judicial works, written from the eighth century to the end of the tenth century (known in Jewish history as the classical gaonic period). Those writings were monumental in breaking away from centuries of cultural, religious, and legal boundaries. It was trailblazing in two unique ways. First, in that it broke from oral to written culture, and second, because legal authority shifted from the institutions…
Genizah within the Genizah
This paper deals with passages from works by Muslim authors embedded within works of Jewish Law (Halakha) and biblical commentary; some passages are quoted verbatim, while others were reworked to fit the Jewish context by replacing references to the Qurʾān with references to the Jewish Bible. The Jewish works were written in Judeo-Arabic, making it easy to seamlessly adapt and integrate passages written in Arabic. Neither of the Jewish authors no…
Rabbinic-Muslim jurisprudence in medieval Andalusia
This article shows that the first rabbinic work exclusively devoted to the field of jurisprudence, which was written in Judaeo-Arabic in eleventh-century Andalusia by Rabbi David ben Sa̔adya, involved a 'dialogue' with contemporary Muslim scholars. Indeed, some of the terms used in the work can only be understood in the context of contemporary Islamic legal terminology, with the author assuming that his readers were well aware of the principles o…
Archaeology (3 works) · Archaeology and Historical Studies (3 works) · Art (3 works) · History (3 works) · Philosophy (3 works) · Epistemology (2 works) · Genizah (2 works) · Islamic Studies and History (2 works) · Judaism (2 works) · Phenomenon (2 works)