R Colosi
Biographic Data
| ID | 42391 |
|---|---|
| NAME | R Colosi |
| GIVEN NAMES | R |
| FAMILY NAME | Colosi |
| SIGNATURE | COLOSI R |
| AFFILIATIONS | University of Lincoln |
| ORCID | 0000-0002-8408-4189 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 35 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2009 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 4 |
Queering the curriculum in risk society
This article explores findings from a study about the challenges of delivering LGBTQ+ inclusive curricula in primary and secondary schools. We identify several barriers preventing LGBTQ+ enriched curricula being delivered, including limited school confidence; opposition from the wider school community; and opaque national policies. It is recommended that LGBTQ+ focused national and school-level policies are developed to support inclusive teaching…
Sexual and gender identity work on social media
How do sexual and gender minorities use social media to express themselves and construct their identities? We discuss findings drawn from focus groups conducted with 17 sexual and gender minority social media users who shared their experiences of online harms. They include people with gay, lesbian, bisexual, trans, queer, asexual, non‐binary, pansexual, poly, and kink (LGBTQ+) identities. We find that sexual and gender minorities face several cha…
‘I’m just with the guys and we’re having a laugh’
Drawing upon findings from an ethnographic study of lap-dancing club customers, and those generated from desk-based research which examined lap-dancing club websites and promotional materials, this article will argue that the lap-dancing club is a heteronormative space, in which male customers practice normative masculinity. In exploring normative masculinity, this article will draw upon the work of Connell (1995) , to demonstrate how different n…
Taking back the night? Gender and the contestation of sexual entertainment in England and Wales
Despite important moves towards gender equality, the experience of the night-time city remains profoundly different for women and men. The visibility of self-styled ‘gentleman’s clubs’ where female dancers perform for a predominantly male clientele has been taken as prime evidence of this persistent inequity. Opposition to such clubs has hence been vocal, with the result that many local authorities in England and Wales have moved to ban clubs wit…
Respectability, Morality and Disgust in the Night-Time Economy
The night-time economy is often described as repelling consumers fearful of the 'undesirable Others' imagined dominant within such time-spaces. In this paper we explore this by describing attitudes towards, and reactions to, one particularly contentious site: the 'lap dance' club. Often targeted by campaigners in England and Wales as a source of criminality and anti-sociality, in this paper we shift the focus from fear to disgust, and argue that …
Over ‘Sexed’ Regulation and the Disregarded Worker
In England and Wales, with the introduction of Section 27 of the Policing and Crime Act 2009, lap-dancing clubs can now be licensed as Sexual Entertainment Venues. This article considers such, offering a critique of Section 27, arguing that this legislation is not evidence-based, with lap-dancing policy, like other sex-work policies, often associated with crime, deviance and immorality. Furthermore, it is argued that sex-work policies are gradual…
Sex, Crime and the City
Striptease venues have been the subject of considerable public debate following the emergence of highly visible ‘lap dancing’ clubs in the late 1990s and early 2000s. Accused of promoting forms of criminality and nuisance, the state and the law has nonetheless stopped short of banning such venues in England and Wales, with Section 27 of the Policing and Crime Act 2009 allowing for regulation through locally devolved systems of licensing. This art…
A return to the Chicago school? From the ‘subculture’ of taxi dancers to the contemporary lap dancer
There has been much debate about the study of British youth cultures, often involving the analysis and critique of two dominant theoretical frameworks: the Centre for Contemporary Cultural Studies (CCCS) ‘subcultural’ position and the ‘post-subcultural’ position. This paper, will engage in this debate by offering an alternative set of arguments, drawing attention to the early empirical contribution made by the Chicago school of sociology to the s…
Paying for pleasure
Sex, Crime and the City
Striptease venues have been the subject of considerable public debate following the emergence of highly visible ‘lap dancing’ clubs in the late 1990s and early 2000s. Accused of promoting forms of criminality and nuisance, the state and the law has nonetheless stopped short of banning such venues in England and Wales, with Section 27 of the Policing and Crime Act 2009 allowing for regulation through locally devolved systems of licensing. This art…
Taking back the night? Gender and the contestation of sexual entertainment in England and Wales
Despite important moves towards gender equality, the experience of the night-time city remains profoundly different for women and men. The visibility of self-styled ‘gentleman’s clubs’ where female dancers perform for a predominantly male clientele has been taken as prime evidence of this persistent inequity. Opposition to such clubs has hence been vocal, with the result that many local authorities in England and Wales have moved to ban clubs wit…
Respectability, Morality and Disgust in the Night-Time Economy
The night-time economy is often described as repelling consumers fearful of the 'undesirable Others' imagined dominant within such time-spaces. In this paper we explore this by describing attitudes towards, and reactions to, one particularly contentious site: the 'lap dance' club. Often targeted by campaigners in England and Wales as a source of criminality and anti-sociality, in this paper we shift the focus from fear to disgust, and argue that …
A return to the Chicago school? From the ‘subculture’ of taxi dancers to the contemporary lap dancer
There has been much debate about the study of British youth cultures, often involving the analysis and critique of two dominant theoretical frameworks: the Centre for Contemporary Cultural Studies (CCCS) ‘subcultural’ position and the ‘post-subcultural’ position. This paper, will engage in this debate by offering an alternative set of arguments, drawing attention to the early empirical contribution made by the Chicago school of sociology to the s…
Sexual and gender identity work on social media
How do sexual and gender minorities use social media to express themselves and construct their identities? We discuss findings drawn from focus groups conducted with 17 sexual and gender minority social media users who shared their experiences of online harms. They include people with gay, lesbian, bisexual, trans, queer, asexual, non‐binary, pansexual, poly, and kink (LGBTQ+) identities. We find that sexual and gender minorities face several cha…
Over ‘Sexed’ Regulation and the Disregarded Worker
In England and Wales, with the introduction of Section 27 of the Policing and Crime Act 2009, lap-dancing clubs can now be licensed as Sexual Entertainment Venues. This article considers such, offering a critique of Section 27, arguing that this legislation is not evidence-based, with lap-dancing policy, like other sex-work policies, often associated with crime, deviance and immorality. Furthermore, it is argued that sex-work policies are gradual…
Paying for pleasure
Paying for pleasure
A return to the Chicago school? From the ‘subculture’ of taxi dancers to the contemporary lap dancer
There has been much debate about the study of British youth cultures, often involving the analysis and critique of two dominant theoretical frameworks: the Centre for Contemporary Cultural Studies (CCCS) ‘subcultural’ position and the ‘post-subcultural’ position. This paper, will engage in this debate by offering an alternative set of arguments, drawing attention to the early empirical contribution made by the Chicago school of sociology to the s…
Over ‘Sexed’ Regulation and the Disregarded Worker
In England and Wales, with the introduction of Section 27 of the Policing and Crime Act 2009, lap-dancing clubs can now be licensed as Sexual Entertainment Venues. This article considers such, offering a critique of Section 27, arguing that this legislation is not evidence-based, with lap-dancing policy, like other sex-work policies, often associated with crime, deviance and immorality. Furthermore, it is argued that sex-work policies are gradual…
Sex, Crime and the City
Striptease venues have been the subject of considerable public debate following the emergence of highly visible ‘lap dancing’ clubs in the late 1990s and early 2000s. Accused of promoting forms of criminality and nuisance, the state and the law has nonetheless stopped short of banning such venues in England and Wales, with Section 27 of the Policing and Crime Act 2009 allowing for regulation through locally devolved systems of licensing. This art…
Taking back the night? Gender and the contestation of sexual entertainment in England and Wales
Despite important moves towards gender equality, the experience of the night-time city remains profoundly different for women and men. The visibility of self-styled ‘gentleman’s clubs’ where female dancers perform for a predominantly male clientele has been taken as prime evidence of this persistent inequity. Opposition to such clubs has hence been vocal, with the result that many local authorities in England and Wales have moved to ban clubs wit…
Respectability, Morality and Disgust in the Night-Time Economy
The night-time economy is often described as repelling consumers fearful of the 'undesirable Others' imagined dominant within such time-spaces. In this paper we explore this by describing attitudes towards, and reactions to, one particularly contentious site: the 'lap dance' club. Often targeted by campaigners in England and Wales as a source of criminality and anti-sociality, in this paper we shift the focus from fear to disgust, and argue that …
‘I’m just with the guys and we’re having a laugh’
Drawing upon findings from an ethnographic study of lap-dancing club customers, and those generated from desk-based research which examined lap-dancing club websites and promotional materials, this article will argue that the lap-dancing club is a heteronormative space, in which male customers practice normative masculinity. In exploring normative masculinity, this article will draw upon the work of Connell (1995) , to demonstrate how different n…
Sexual and gender identity work on social media
How do sexual and gender minorities use social media to express themselves and construct their identities? We discuss findings drawn from focus groups conducted with 17 sexual and gender minority social media users who shared their experiences of online harms. They include people with gay, lesbian, bisexual, trans, queer, asexual, non‐binary, pansexual, poly, and kink (LGBTQ+) identities. We find that sexual and gender minorities face several cha…
Queering the curriculum in risk society
This article explores findings from a study about the challenges of delivering LGBTQ+ inclusive curricula in primary and secondary schools. We identify several barriers preventing LGBTQ+ enriched curricula being delivered, including limited school confidence; opposition from the wider school community; and opaque national policies. It is recommended that LGBTQ+ focused national and school-level policies are developed to support inclusive teaching…
Political science (7 works) · Sociology (7 works) · Law (5 works) · Criminology (4 works) · Gender Studies (4 works) · Psychology (4 works) · Sexuality, Behavior, and Technology (4 works) · Social Psychology (4 works) · Entertainment (3 works) · Gender Roles and Identity Studies (3 works)