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James M Cochran

Biographic Data

ID4246001
NAMEJames M Cochran
GIVEN NAMESJames M
FAMILY NAMECochran
SIGNATURECOCHRAN J M
AFFILIATIONSBaylor University
ORCID0000-0002-0423-9444
VERIFIEDYes
TOTAL WORKS3
TOTAL CITATIONS1
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2017
LATEST PUBLICATION YEAR2022
H-INDEX1
  • ‘They Carried the Land Itself’

    James M Cochran•ARTICLE•Journal of Ecohumanism•2022

    This essay calls for a wider use of Tina Amorok’s (2007) concepts of eco-Being, eco-trauma of Being, and eco-recovery of Being in ecocritical literary studies. I propose the adoption of Amorok’s concepts as a literary hermeneutic because it provides a theoretical model that positions ecological damage as central to wartime trauma. To demonstrate the effectiveness of Amorok’s framework, the following essay reads Tim O’Brien’s 1990 novel The Things…

  • ‘But Yehoshuah knew the numbers’

    Open Access•James M Cochran•ARTICLE•Open Library of Humanities•2017

    This article considers Joshua Cohen’s 2015 Book of Numbers as an adaptation of the biblical Numbers. Drawing on personal interviews and Cohen’s novel, I trace how Cohen uses the structures and themes of the biblical Numbers to write about the contemporary technological world. By recasting the biblical source into a technological form, Cohen suggests that the digital world offers a kind of freedom, a Promised Land; yet, the freedom of the internet…

  • Gerard Manley Hopkins’s Incarnational Ecology

    James M Cochran•ARTICLE•Religion and the Arts•2017•Cited by: 1

    This essay examines Hopkins’s “Binsey Poplars” from an incarnational theological lens. Such a reading negotiates seemingly incongruent arguments put forth by Post, who argues that Hopkins’s ecological world is “other,” and Day, who argues that Hopkins makes the ecological world comprehensible. Incarnational theology allows for a middle ground by preserving beings’ uniqueness yet unifying them in a collective body. Additionally, reading the poem f…

  • Gerard Manley Hopkins’s Incarnational Ecology

    James M Cochran•ARTICLE•Religion and the Arts•2017•Cited by: 1

    This essay examines Hopkins’s “Binsey Poplars” from an incarnational theological lens. Such a reading negotiates seemingly incongruent arguments put forth by Post, who argues that Hopkins’s ecological world is “other,” and Day, who argues that Hopkins makes the ecological world comprehensible. Incarnational theology allows for a middle ground by preserving beings’ uniqueness yet unifying them in a collective body. Additionally, reading the poem f…

  • ‘But Yehoshuah knew the numbers’

    Open Access•James M Cochran•ARTICLE•Open Library of Humanities•2017

    This article considers Joshua Cohen’s 2015 Book of Numbers as an adaptation of the biblical Numbers. Drawing on personal interviews and Cohen’s novel, I trace how Cohen uses the structures and themes of the biblical Numbers to write about the contemporary technological world. By recasting the biblical source into a technological form, Cohen suggests that the digital world offers a kind of freedom, a Promised Land; yet, the freedom of the internet…

  • Gerard Manley Hopkins’s Incarnational Ecology

    James M Cochran•ARTICLE•Religion and the Arts•2017•Cited by: 1

    This essay examines Hopkins’s “Binsey Poplars” from an incarnational theological lens. Such a reading negotiates seemingly incongruent arguments put forth by Post, who argues that Hopkins’s ecological world is “other,” and Day, who argues that Hopkins makes the ecological world comprehensible. Incarnational theology allows for a middle ground by preserving beings’ uniqueness yet unifying them in a collective body. Additionally, reading the poem f…

  • ‘They Carried the Land Itself’

    James M Cochran•ARTICLE•Journal of Ecohumanism•2022

    This essay calls for a wider use of Tina Amorok’s (2007) concepts of eco-Being, eco-trauma of Being, and eco-recovery of Being in ecocritical literary studies. I propose the adoption of Amorok’s concepts as a literary hermeneutic because it provides a theoretical model that positions ecological damage as central to wartime trauma. To demonstrate the effectiveness of Amorok’s framework, the following essay reads Tim O’Brien’s 1990 novel The Things…

Philosophy (3 works) · Art (2 works) · Ecocriticism and Environmental Literature (2 works) · Ecological crisis (2 works) · Environmental ethics (2 works) · Law (2 works) · Literature (2 works) · Political science (2 works) · Sociology (2 works) · Aesthetics (1 work)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae