Frank Aragbonfoh Abumere
Biographic Data
| ID | 4248244 |
|---|---|
| NAME | Frank Aragbonfoh Abumere |
| GIVEN NAMES | Frank Aragbonfoh |
| FAMILY NAME | Abumere |
| SIGNATURE | ABUMERE F A |
| AFFILIATIONS | University of Richmond |
| ORCID | 0000-0001-6624-9472 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
An African Ethics of Shame
The conception of shame has often been implied in various ethical frameworks in African philosophy, but there has been little or no systematic engagement with the concept in ways that address its true nature and implications for African societies. society. There has been some research into when to feel guilt and resentment, but not much on when it is appropriate to feel shame, or the social implications of shame. This article engages Samantha Vic…
The distributive justice doctrine of limitarianism
Migration from Nigeria and the Future of Global Security
Migration from Nigeria and the Future of Global Security
African Identities and International Politics
The problem with the individualist approach to the principle of the immunity of non-combatants
The world is littered with wars in which innocent individual human beings, helpless groups of persons and harmless institutions are casualties because they are directly or indirectly targeted and attacked. The nature or composition of such casualties calls for a revision of, or at least leads one to question, the dominant approach to the principle of non-combatant immunity. In the just war theory, moral and political philosophers mostly approach …
Introducing Normativity in African International Politics
With fifty-four states, Africa represents a microcosm of the Westphalian world. In conjunction with the Westphalian fragmentation of the continent, other fragmentations have compounded the intractable problem of ‘othering’ on the continent. The fragmentations sum up an African condition in the twenty-first century because they simultaneously represent the ‘divisions’ based on which Africans are ‘differentiated’ and the ‘differences’ based on whic…
Introducing Normativity in African International Politics
With fifty-four states, Africa represents a microcosm of the Westphalian world. In conjunction with the Westphalian fragmentation of the continent, other fragmentations have compounded the intractable problem of ‘othering’ on the continent. The fragmentations sum up an African condition in the twenty-first century because they simultaneously represent the ‘divisions’ based on which Africans are ‘differentiated’ and the ‘differences’ based on whic…
The problem with the individualist approach to the principle of the immunity of non-combatants
The world is littered with wars in which innocent individual human beings, helpless groups of persons and harmless institutions are casualties because they are directly or indirectly targeted and attacked. The nature or composition of such casualties calls for a revision of, or at least leads one to question, the dominant approach to the principle of non-combatant immunity. In the just war theory, moral and political philosophers mostly approach …
Introducing Normativity in African International Politics
With fifty-four states, Africa represents a microcosm of the Westphalian world. In conjunction with the Westphalian fragmentation of the continent, other fragmentations have compounded the intractable problem of ‘othering’ on the continent. The fragmentations sum up an African condition in the twenty-first century because they simultaneously represent the ‘divisions’ based on which Africans are ‘differentiated’ and the ‘differences’ based on whic…
Migration from Nigeria and the Future of Global Security
Migration from Nigeria and the Future of Global Security
African Identities and International Politics
The distributive justice doctrine of limitarianism
An African Ethics of Shame
The conception of shame has often been implied in various ethical frameworks in African philosophy, but there has been little or no systematic engagement with the concept in ways that address its true nature and implications for African societies. society. There has been some research into when to feel guilt and resentment, but not much on when it is appropriate to feel shame, or the social implications of shame. This article engages Samantha Vic…
Law (5 works) · Political science (5 works) · Sociology (4 works) · Global Peace and Security Dynamics (3 works) · Politics (3 works) · Epistemology (2 works) · Law and economics (2 works) · Philosophy (2 works) · Africains (1 works) · African cultural and philosophical studies (1 works)