Gustav Brown
Biographic Data
| ID | 4270057 |
|---|---|
| NAME | Gustav Brown |
| GIVEN NAMES | Gustav |
| FAMILY NAME | Brown |
| SIGNATURE | BROWN G |
| AFFILIATIONS | National University of Singapore |
| ORCID | 0000-0001-6959-2671 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 18 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 2 |
Civil Islam Revisited
10.1080/10357823.2019.1626534
Civic Islam
Civil Islam notes a tendency or orientation within Indonesian political Islam that is broadly compatible with electoral democracy and religious pluralism. Scholarly and popular discourses on Islam in Indonesia frequently situate the Muslim civic organisations Muhammadiyah and Nahdlatul Ulama (NU) within this tradition. Muhammadiyah and NU do play important roles in both reproducing democratic norms and upholding the state’s formal commitment to r…
Conforming Choices
This article examines the role of peer influence in structuring adoption and interpretation of the Islamic headscarf among young Muslim women in Indonesia. I argue that approaches to the jilbab fall into two broad-based categories of practice, each of whose practitioners play distinct roles in the social process driving both adoption and interpretation of the headscarf. Proactively pious Muslims act as 'influencers' who encourage adoption by mora…
Does Framing Matter? Institutional Constraints on Framing in Two Cases of Intrastate Violence
A popular current within frame theory holds that frames are more likely to "succeed" when they align with dominant representations of the political environment. These "master frames" are conceptualized as either endogenous to the protest cycle or as products of the political opportunity structure. In contrast, this article utilizes two cases of intrastate violence in 1990s Indonesia—"ethnic" violence in the province of West Kalimantan and "religi…
Civic Islam
Civil Islam notes a tendency or orientation within Indonesian political Islam that is broadly compatible with electoral democracy and religious pluralism. Scholarly and popular discourses on Islam in Indonesia frequently situate the Muslim civic organisations Muhammadiyah and Nahdlatul Ulama (NU) within this tradition. Muhammadiyah and NU do play important roles in both reproducing democratic norms and upholding the state’s formal commitment to r…
Does Framing Matter? Institutional Constraints on Framing in Two Cases of Intrastate Violence
A popular current within frame theory holds that frames are more likely to "succeed" when they align with dominant representations of the political environment. These "master frames" are conceptualized as either endogenous to the protest cycle or as products of the political opportunity structure. In contrast, this article utilizes two cases of intrastate violence in 1990s Indonesia—"ethnic" violence in the province of West Kalimantan and "religi…
Civil Islam Revisited
10.1080/10357823.2019.1626534
Does Framing Matter? Institutional Constraints on Framing in Two Cases of Intrastate Violence
A popular current within frame theory holds that frames are more likely to "succeed" when they align with dominant representations of the political environment. These "master frames" are conceptualized as either endogenous to the protest cycle or as products of the political opportunity structure. In contrast, this article utilizes two cases of intrastate violence in 1990s Indonesia—"ethnic" violence in the province of West Kalimantan and "religi…
Civil Islam Revisited
10.1080/10357823.2019.1626534
Civic Islam
Civil Islam notes a tendency or orientation within Indonesian political Islam that is broadly compatible with electoral democracy and religious pluralism. Scholarly and popular discourses on Islam in Indonesia frequently situate the Muslim civic organisations Muhammadiyah and Nahdlatul Ulama (NU) within this tradition. Muhammadiyah and NU do play important roles in both reproducing democratic norms and upholding the state’s formal commitment to r…
Conforming Choices
This article examines the role of peer influence in structuring adoption and interpretation of the Islamic headscarf among young Muslim women in Indonesia. I argue that approaches to the jilbab fall into two broad-based categories of practice, each of whose practitioners play distinct roles in the social process driving both adoption and interpretation of the headscarf. Proactively pious Muslims act as 'influencers' who encourage adoption by mora…
Political science (4 works) · Sociology (4 works) · Asian Studies and History (3 works) · Islam (3 works) · Law (3 works) · Law (2 works) · Political Conflict and Governance (2 works) · Political economy (2 works) · Politics (2 works) · Archaeology (1 works)