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Joerg Tuske

Biographic Data

ID4306538
NAMEJoerg Tuske
GIVEN NAMESJoerg
FAMILY NAMETuske
SIGNATURETUSKE J
AFFILIATIONSUniversity of Cambridge
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS1
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1998
LATEST PUBLICATION YEAR2015
H-INDEX1
  • Indian Epistemology and Metaphysics

    Joerg Tuske•BOOK•Indian Epistemology and Metaphysics•2015

    Indian Epistemology and Metaphysics introduces the reader to new perspectives on Indian philosophy based on philological research within the last twenty years. Concentrating on topics such as perception, inference, skepticism, consciousness, self, mind, and universals, some of the most notable scholars working in classical Indian philosophy today examine core epistemological and metaphysical issues. Philosophical theories and arguments from a com…

  • Teaching by Example

    Joerg Tuske•ARTICLE•Asian Philosophy•2008

    In this paper I will discuss the significance of upamāna (knowledge by analogy or comparison) in the Nyāyasūtra as a source of knowledge and its role in understanding and learning about the world. Some philosophers, particularly Buddhists, have argued that upamāna is reducible to inference. I am going to defend the Nyāya view that upamāna is in fact a fundamental source of knowledge which plays a significant role in teaching and learning. In fact…

  • Women under Socialism

    Joerg Tuske•BOOK•Philosophy East and West•2004

    Reviewed by: Classical Indian Philosophy: A History of Philosophy Without Any Gaps by Peter Adamson and Jonardon Ganeri Joerg Tuske (bio) Classical Indian Philosophy: A History of Philosophy Without Any Gaps. Volume 5. By Peter Adamson and Jonardon Ganeri. Oxford: Oxford University Press, 2020. Pp. xxiv + 397. Hardcover $32.95, ISBN 978-0-19-885176-9. "I cannot recommend this book highly enough!" Is this statement true or have I succeeded in lavi…

  • Being in two minds

    Joerg Tuske•ARTICLE•Asian Philosophy•1999

    In this paper I suggest that the division between manas and atman in Nyaya philosophy can be interpreted in the light of Western discussions about irrationality. In Western philosophy irrationality has been explained by postulating a divided mind. This helps to account for a generally rational mind that is nevertheless sometimes prone to irrationality. I argue that the division of the mind bears similarities to the division between manas and ātma…

  • Dinnaga and the Raven Paradox

    Open Access•Joerg Tuske•ARTICLE•Journal of Indian Philosophy•1998•Cited by: 1

  • Dinnaga and the Raven Paradox

    Open Access•Joerg Tuske•ARTICLE•Journal of Indian Philosophy•1998•Cited by: 1

  • Dinnaga and the Raven Paradox

    Open Access•Joerg Tuske•ARTICLE•Journal of Indian Philosophy•1998•Cited by: 1

  • Being in two minds

    Joerg Tuske•ARTICLE•Asian Philosophy•1999

    In this paper I suggest that the division between manas and atman in Nyaya philosophy can be interpreted in the light of Western discussions about irrationality. In Western philosophy irrationality has been explained by postulating a divided mind. This helps to account for a generally rational mind that is nevertheless sometimes prone to irrationality. I argue that the division of the mind bears similarities to the division between manas and ātma…

  • Women under Socialism

    Joerg Tuske•BOOK•Philosophy East and West•2004

    Reviewed by: Classical Indian Philosophy: A History of Philosophy Without Any Gaps by Peter Adamson and Jonardon Ganeri Joerg Tuske (bio) Classical Indian Philosophy: A History of Philosophy Without Any Gaps. Volume 5. By Peter Adamson and Jonardon Ganeri. Oxford: Oxford University Press, 2020. Pp. xxiv + 397. Hardcover $32.95, ISBN 978-0-19-885176-9. "I cannot recommend this book highly enough!" Is this statement true or have I succeeded in lavi…

  • Teaching by Example

    Joerg Tuske•ARTICLE•Asian Philosophy•2008

    In this paper I will discuss the significance of upamāna (knowledge by analogy or comparison) in the Nyāyasūtra as a source of knowledge and its role in understanding and learning about the world. Some philosophers, particularly Buddhists, have argued that upamāna is reducible to inference. I am going to defend the Nyāya view that upamāna is in fact a fundamental source of knowledge which plays a significant role in teaching and learning. In fact…

  • Indian Epistemology and Metaphysics

    Joerg Tuske•BOOK•Indian Epistemology and Metaphysics•2015

    Indian Epistemology and Metaphysics introduces the reader to new perspectives on Indian philosophy based on philological research within the last twenty years. Concentrating on topics such as perception, inference, skepticism, consciousness, self, mind, and universals, some of the most notable scholars working in classical Indian philosophy today examine core epistemological and metaphysical issues. Philosophical theories and arguments from a com…

Epistemology (4 works) · Philosophy (4 works) · Philosophy (4 works) · Indian and Buddhist Studies (3 works) · Analogy (2 works) · Emotions and Moral Behavior (2 works) · Aesthetics (1 work) · Argument (complex analysis (1 work) · Art (1 work) · Art history (1 work)

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