Paolo Diego Bubbio
Biographic Data
| ID | 4327561 |
|---|---|
| NAME | Paolo Diego Bubbio |
| GIVEN NAMES | Paolo Diego |
| FAMILY NAME | Bubbio |
| SIGNATURE | BUBBIO P D |
| AFFILIATIONS | University of Turin |
| ORCID | 0000-0002-9286-7722 |
| VERIFIED | Yes |
| TOTAL WORKS | 16 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 16 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2008 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Sacrifice and the Sublime in Kant’s Moral Vision
This article examines how Kant’s conception of sacrifice in Religion within the Boundaries of Mere Reason connects with his account of the sublime in the Critique of Judgment. We argue that the analogy between sacrifice and sublimity illuminates the transformation involved in moral rebirth, whereby the old self is relinquished for the sake of the new. This transformation comprises two interrelated aspects: suppressive sacrifice, which subordinate…
Secularisation and Kenosis in Gianni Vattimo’s Kehre
The article delves into two closely intertwined notions that have increasingly taken centre stage in Gianni Vattimo’s thought since the mid-eighties: secularisation and kenosis. The significance of these themes in Vattimo’s late work is such that, it is argued, it amounts to an actual Kehre , or turn. However, akin to Heidegger, Vattimo’s Kehre is not a radical break but a shift in research and reflection towards themes that, although already pre…
Hegel, Heidegger, and the Quest for the “I”
This thought-provoking study explores the philosophical resources provided by Hegel and Heidegger to grasp the nature of the “I” and combines those resources in a theoretical analysis of “I-hood” in its connection with nature and history, experience and myth. The “I” has a fleeting, almost elusive character in the philosophies of Hegel and Heidegger. Yet, both philosophers strive to make sense of what it means to be an “I”. Their respective theor…
Rethinking the Death of God through Kenotic Thought (with Hegel’s Help)
This paper explores the death of God narrative through the lens of kenosis, drawing insights from thinkers such as Marcel, Heidegger, Vattimo, and Girard. It investigates the implications of kenotic thought for contemporary religious and philosophical discourse, exploring various interpretations of kenosis, ranging from Altizer and Žižek’s apocalyptic views to Vattimo’s more hopeful perspective. Through critical engagement with these viewpoints, …
Hegel’s Notion of Entäußerung as Active Justice
This article investigates the connection between Hegel’s notion of kenosis and his account of justice, exploring the relevance of this connection in assessing Hegel’s political theology and its lasting influence. The inquiry approaches the kenotic aspect of Hegel’s thought by focusing on the notion of Entäußerung as externalisation, aiming to highlight its active aspect. The article argues that within the dialectical mediation between interiorisa…
The role of experience in Hegel's conception of the relation to nature
This article explores Hegel's conception of experience, positing it as the entry point for grasping the implications of the philosophy of nature. The article briefly examines Hegel's view of nature, focusing on its transformative journey from externality to integration with the conscious I. Subsequently, the purpose of Hegel's philosophy of nature is discussed, and recent interpretations are compared. The article unfolds the notion of experience …
Kenosis, Nature, and Anthropocentrism
In this paper I address the issues raised by Daniele Fulvi, by focusing on the alleged anthropocentrism of my approach to kenotic thought. I defend ontological anthropocentrism (as opposed to ethical anthropocentrism), arguing that a qualified ontological anthropocentrism is not only inevitable, but also more appropriate in order to think of nature in the context of kenotic thought. Subsequently, I address the question of the relation between ken…
Immanence in Schelling and Hegel in the Jena Period
In this article, we argue that in the Jena period (1801–1803) Schelling and Hegel both rejected the conception of God as coinciding with the moral order, which they attribute to Fichte; such coincidence, in their view, turned God into a transcendent and merely moral Being. In an effort to demonstrate their distance from Fichte's view, we contend, Schelling and Hegel advocated for a metaphysical (rather than merely moral) and immanent (rather than…
Perspectivity, Intersubjectivity, Normativity
The publication of the revised edition of Jeff Malpas’s Place and Experience in 2018 gives the opportunity to reconsider this book (originally published in 1999) and the debates that it originally sparked. In this article, I focus on Malpas’s characterization of space as subjective, allocentric, and objective and I approach them in conjunction with other notions and considerations that, I suggest, are useful to expand and complement Malpas’s cent…
It’s Tragic, But That’s Great
God and the Self in Hegel
God and the Self in Hegel
The Reality of Religion in Hegel’s Idealist Metaphysics
In this paper, I explore the question of the reality of God for Hegel. I first consider the contemporary interpretative debate on Hegel’s metaphysics and the implications of this debate for the Hegelian conception of God. I then advocate a ‘qualified revisionist’ approach to Hegel, and, as a further qualification to such an approach, I suggest an interpretation of the objective reality that Hegel attributes to God as mediated objectivity. I analy…
Hegel and the ontological argument for the existence of God
We reconstruct Hegel's implicit version of the ontological argument in the light of his anti-representationalist idealist metaphysics. For Hegel, the ontological argument had been a peculiarly modern form of argument for the existence of God, presupposing a ‘representationalist’ account of the mind and its concepts. As such, it was susceptible to Kant's famous refutation, but Kant himself had provided a model for an alternative conception of conc…
Solger and Hegel
This paper has two related goals. Firstly, after briefly clarifying the theoretical core of Solger’s thought, it will analyse his metaphysics from Hegel’s point of view, emphasizing that sacrifice is, for Solger, the fundamental structure of the relationship between the finite and the Infinite. Secondly, it will investigate the main reasons behind Hegel’s criticism of Solger, showing that they have different conceptions of privation and negation …
Chris Fleming, René Girard
Chris Fleming, René Girard: Violence and Mimesis. Polity Press, Cambridge, 2004, pp. 211, ISBN0745629474.
Solger and Hegel
This paper has two related goals. Firstly, after briefly clarifying the theoretical core of Solger’s thought, it will analyse his metaphysics from Hegel’s point of view, emphasizing that sacrifice is, for Solger, the fundamental structure of the relationship between the finite and the Infinite. Secondly, it will investigate the main reasons behind Hegel’s criticism of Solger, showing that they have different conceptions of privation and negation …
Hegel and the ontological argument for the existence of God
We reconstruct Hegel's implicit version of the ontological argument in the light of his anti-representationalist idealist metaphysics. For Hegel, the ontological argument had been a peculiarly modern form of argument for the existence of God, presupposing a ‘representationalist’ account of the mind and its concepts. As such, it was susceptible to Kant's famous refutation, but Kant himself had provided a model for an alternative conception of conc…
Chris Fleming, René Girard
Chris Fleming, René Girard: Violence and Mimesis. Polity Press, Cambridge, 2004, pp. 211, ISBN0745629474.
Solger and Hegel
This paper has two related goals. Firstly, after briefly clarifying the theoretical core of Solger’s thought, it will analyse his metaphysics from Hegel’s point of view, emphasizing that sacrifice is, for Solger, the fundamental structure of the relationship between the finite and the Infinite. Secondly, it will investigate the main reasons behind Hegel’s criticism of Solger, showing that they have different conceptions of privation and negation …
Hegel and the ontological argument for the existence of God
We reconstruct Hegel's implicit version of the ontological argument in the light of his anti-representationalist idealist metaphysics. For Hegel, the ontological argument had been a peculiarly modern form of argument for the existence of God, presupposing a ‘representationalist’ account of the mind and its concepts. As such, it was susceptible to Kant's famous refutation, but Kant himself had provided a model for an alternative conception of conc…
The Reality of Religion in Hegel’s Idealist Metaphysics
In this paper, I explore the question of the reality of God for Hegel. I first consider the contemporary interpretative debate on Hegel’s metaphysics and the implications of this debate for the Hegelian conception of God. I then advocate a ‘qualified revisionist’ approach to Hegel, and, as a further qualification to such an approach, I suggest an interpretation of the objective reality that Hegel attributes to God as mediated objectivity. I analy…
God and the Self in Hegel
God and the Self in Hegel
It’s Tragic, But That’s Great
Perspectivity, Intersubjectivity, Normativity
The publication of the revised edition of Jeff Malpas’s Place and Experience in 2018 gives the opportunity to reconsider this book (originally published in 1999) and the debates that it originally sparked. In this article, I focus on Malpas’s characterization of space as subjective, allocentric, and objective and I approach them in conjunction with other notions and considerations that, I suggest, are useful to expand and complement Malpas’s cent…
Kenosis, Nature, and Anthropocentrism
In this paper I address the issues raised by Daniele Fulvi, by focusing on the alleged anthropocentrism of my approach to kenotic thought. I defend ontological anthropocentrism (as opposed to ethical anthropocentrism), arguing that a qualified ontological anthropocentrism is not only inevitable, but also more appropriate in order to think of nature in the context of kenotic thought. Subsequently, I address the question of the relation between ken…
Immanence in Schelling and Hegel in the Jena Period
In this article, we argue that in the Jena period (1801–1803) Schelling and Hegel both rejected the conception of God as coinciding with the moral order, which they attribute to Fichte; such coincidence, in their view, turned God into a transcendent and merely moral Being. In an effort to demonstrate their distance from Fichte's view, we contend, Schelling and Hegel advocated for a metaphysical (rather than merely moral) and immanent (rather than…
Hegel, Heidegger, and the Quest for the “I”
This thought-provoking study explores the philosophical resources provided by Hegel and Heidegger to grasp the nature of the “I” and combines those resources in a theoretical analysis of “I-hood” in its connection with nature and history, experience and myth. The “I” has a fleeting, almost elusive character in the philosophies of Hegel and Heidegger. Yet, both philosophers strive to make sense of what it means to be an “I”. Their respective theor…
Rethinking the Death of God through Kenotic Thought (with Hegel’s Help)
This paper explores the death of God narrative through the lens of kenosis, drawing insights from thinkers such as Marcel, Heidegger, Vattimo, and Girard. It investigates the implications of kenotic thought for contemporary religious and philosophical discourse, exploring various interpretations of kenosis, ranging from Altizer and Žižek’s apocalyptic views to Vattimo’s more hopeful perspective. Through critical engagement with these viewpoints, …
Hegel’s Notion of Entäußerung as Active Justice
This article investigates the connection between Hegel’s notion of kenosis and his account of justice, exploring the relevance of this connection in assessing Hegel’s political theology and its lasting influence. The inquiry approaches the kenotic aspect of Hegel’s thought by focusing on the notion of Entäußerung as externalisation, aiming to highlight its active aspect. The article argues that within the dialectical mediation between interiorisa…
The role of experience in Hegel's conception of the relation to nature
This article explores Hegel's conception of experience, positing it as the entry point for grasping the implications of the philosophy of nature. The article briefly examines Hegel's view of nature, focusing on its transformative journey from externality to integration with the conscious I. Subsequently, the purpose of Hegel's philosophy of nature is discussed, and recent interpretations are compared. The article unfolds the notion of experience …
Sacrifice and the Sublime in Kant’s Moral Vision
This article examines how Kant’s conception of sacrifice in Religion within the Boundaries of Mere Reason connects with his account of the sublime in the Critique of Judgment. We argue that the analogy between sacrifice and sublimity illuminates the transformation involved in moral rebirth, whereby the old self is relinquished for the sake of the new. This transformation comprises two interrelated aspects: suppressive sacrifice, which subordinate…
Secularisation and Kenosis in Gianni Vattimo’s Kehre
The article delves into two closely intertwined notions that have increasingly taken centre stage in Gianni Vattimo’s thought since the mid-eighties: secularisation and kenosis. The significance of these themes in Vattimo’s late work is such that, it is argued, it amounts to an actual Kehre , or turn. However, akin to Heidegger, Vattimo’s Kehre is not a radical break but a shift in research and reflection towards themes that, although already pre…
Epistemology (12 works) · Philosophy (12 works) · Hegelianism (10 works) · Philosophical Ethics and Theory (7 works) · Metaphysics (6 works) · Sociology (5 works) · Critical Theory and Philosophy (4 works) · Philosophy (3 works) · Philosophy and Historical Thought (3 works) · Relation (database) (3 works)