Marilyn Stendera
Biographic Data
| ID | 4362589 |
|---|---|
| NAME | Marilyn Stendera |
| GIVEN NAMES | Marilyn |
| FAMILY NAME | Stendera |
| SIGNATURE | STENDERA M |
| AFFILIATIONS | Deakin University |
| ORCID | 0000-0002-5014-3101 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Introduction: Grief in the digital age
In recent years, philosophical research on the phenomenology of grief has gained momentum. This research shows that social, material, and technological resources in our socio-culturally structured environments shape the structure and unfolding of grief experiences. As new Artificial Intelligence (AI) technologies have entered our lifeworlds, including chatbots based on Large Language Models and AI-generated virtual environments, new research ques…
Marking time: Griefbots, world-time, and the phenomenology of bereavement
Bereavement has long been recognised as an experience of profound temporal disruption, unravelling and even severing the connections, meanings, and strategies we habitually use in navigating time. The technologies that are involved in our grieving and mourning processes can therefore also be temporal technologies; our encounters with them can both shape and be shaped by our entanglement in the temporalities of loss. The recent phenomenon of so-ca…
Phenomenology’ is Blue: The Synaesthetic Dynamics of Being-in-the-World
Explanation, Enaction and Naturalised Phenomenology
This paper explores the implications of conceptualising phenomenology as explanatory for the ongoing dialogue between the phenomenological tradition and cognitive science, especially enactive approaches to cognition. The first half of the paper offers three interlinked arguments: Firstly, that differentiating between phenomenology and the natural sciences by designating one as descriptive and the other as explanatory undermines opportunities for …
Love’s Shared World: Reorienting Heidegger’s Phenomenology of Love
Heidegger’s brief remarks on the theme of love enable us to reconstruct a view of it as a powerful feeling that both requires and amplifies a truthful recognition of oneself. The emphasis this places on the significance of love for the self and of the self for love, along with the kairological temporality Heidegger associates with love, means the account ends up “both sacralising and marginalising the other” (Tömmel, 2019, 242). I will suggest th…
Time’s entanglements: Beauvoir and Fanon on reductive temporalities
Simone de Beauvoir and Frantz Fanon both argue that oppression fundamentally constrains the subject’s relationship to and embodied experience of time, yet their accounts of temporality are rarely brought together. This paper will explore what we might learn about the operation of different types of reductive temporality if we read Beauvoir and Fanon alongside each other, focusing primarily on the early works that arguably lay out the central conc…
No prominent works on this page.
Time’s entanglements: Beauvoir and Fanon on reductive temporalities
Simone de Beauvoir and Frantz Fanon both argue that oppression fundamentally constrains the subject’s relationship to and embodied experience of time, yet their accounts of temporality are rarely brought together. This paper will explore what we might learn about the operation of different types of reductive temporality if we read Beauvoir and Fanon alongside each other, focusing primarily on the early works that arguably lay out the central conc…
Explanation, Enaction and Naturalised Phenomenology
This paper explores the implications of conceptualising phenomenology as explanatory for the ongoing dialogue between the phenomenological tradition and cognitive science, especially enactive approaches to cognition. The first half of the paper offers three interlinked arguments: Firstly, that differentiating between phenomenology and the natural sciences by designating one as descriptive and the other as explanatory undermines opportunities for …
Love’s Shared World: Reorienting Heidegger’s Phenomenology of Love
Heidegger’s brief remarks on the theme of love enable us to reconstruct a view of it as a powerful feeling that both requires and amplifies a truthful recognition of oneself. The emphasis this places on the significance of love for the self and of the self for love, along with the kairological temporality Heidegger associates with love, means the account ends up “both sacralising and marginalising the other” (Tömmel, 2019, 242). I will suggest th…
Marking time: Griefbots, world-time, and the phenomenology of bereavement
Bereavement has long been recognised as an experience of profound temporal disruption, unravelling and even severing the connections, meanings, and strategies we habitually use in navigating time. The technologies that are involved in our grieving and mourning processes can therefore also be temporal technologies; our encounters with them can both shape and be shaped by our entanglement in the temporalities of loss. The recent phenomenon of so-ca…
Phenomenology’ is Blue: The Synaesthetic Dynamics of Being-in-the-World
Introduction: Grief in the digital age
In recent years, philosophical research on the phenomenology of grief has gained momentum. This research shows that social, material, and technological resources in our socio-culturally structured environments shape the structure and unfolding of grief experiences. As new Artificial Intelligence (AI) technologies have entered our lifeworlds, including chatbots based on Large Language Models and AI-generated virtual environments, new research ques…
Epistemology (4 works) · Philosophy (4 works) · Cognition (3 works) · Philosophy of mind (3 works) · Psychology (3 works) · Cognitive science (2 works) · Computer Science (2 works) · Grief (2 works) · Grief, Bereavement, and Mental Health (2 works) · Mental Health and Psychiatry (2 works)