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M Sudhir Selvaraj

Biographic Data

ID4370951
NAMEM Sudhir Selvaraj
GIVEN NAMESM Sudhir
FAMILY NAMESelvaraj
SIGNATURESELVARAJ M S
AFFILIATIONSUniversity of Bradford
ORCID0000-0001-9393-220X
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS30
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR2023
LATEST PUBLICATION YEAR2026
H-INDEX3
  • Relocations of Hindutva: Hindu Nationalism Under Modi 3.0

    Open Access•Kenneth Bo Nielsen, Alf Gunvald Nilsen et al.•ARTICLE•Forum for Development Studies•2026•References: 30

  • Karnataka: A Dominant Caste ‘Revolt

    Open Access•M Sudhir Selvaraj•ARTICLE•Forum for Development Studies•2026•Cited by: 1•References: 6

  • A deeper state? Anti-Christian violence in contemporary Chhattisgarh

    Open Access•Nidah Kaiser, Kenneth Bo Nielsen et al.•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 3•References: 9

  • Hindutva and anti-Christian violence in contemporary India

    Open Access•M Sudhir Selvaraj, Kenneth Bo Nielsen•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 5•References: 10

  • The ‘threat’ of ‘conversions: Cultural violence in the 2008 anti-Christian violence in India

    Open Access•M Sudhir Selvaraj•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 6•References: 9

  • Acts of Violence? Anti-Conversion Laws in India

    Open Access•M Sudhir Selvaraj•ARTICLE•Social & Legal Studies•2024•Cited by: 3•References: 5

    Extant scholarship on anti-Christian violence in India is scant and predominantly focuses on physical violence. To address this gap, this article explores Freedom of Religion laws (also referred to as anti-conversion laws) as an example of structural violence faced by India's Christians. Thus far, scholars have studied these as a constitutional violation that denies a Christian's freedom of religion. Using Johan Galtung's violence framework, this…

  • Introduction to the Special Issue: Hindutva and the Rule(s) of Law

    Open Access•M Sudhir Selvaraj, Raphael Susewind•ARTICLE•Social & Legal Studies•2024•References: 4

    India is increasingly described as an ‘ethnic democracy’, ‘populist majoritarian autocracy’ or ‘ethnocracy’: a form of rule supported by an electoral majority rooted in ethnic affiliation, with limited and eroding checks and balances that would protect minorities. Over the past decade, constitutional arrangements shifted, ‘dog-whistle’ laws were passed and legal institutions starved of resources. In studying these developments, we want to ground …

  • Hindu nationalist statecraft, dog-whistle legislation, and the vigilante state in contemporary India

    Open Access•Kenneth Bo Nielsen, M Sudhir Selvaraj et al.•ARTICLE•kritisk etnografi Swedish Journal…•2023•Cited by: 12•References: 5

    The ideology and politics of Hindu nationalism has always been predicated on an antagonistic discursive construction of ‘dangerous others,’ notably Muslims but also Christians. This construct has served to define India as first and foremost a Hindu nation, thereby de facto relegating religious minorities to the status of not properly belonging to the nation. However, under the leadership of the current Prime Minister Narendra Modi, Hindu national…

  • Hindu nationalist statecraft, dog-whistle legislation, and the vigilante state in contemporary India

    Open Access•Kenneth Bo Nielsen, M Sudhir Selvaraj et al.•ARTICLE•kritisk etnografi Swedish Journal…•2023•Cited by: 12•References: 5

    The ideology and politics of Hindu nationalism has always been predicated on an antagonistic discursive construction of ‘dangerous others,’ notably Muslims but also Christians. This construct has served to define India as first and foremost a Hindu nation, thereby de facto relegating religious minorities to the status of not properly belonging to the nation. However, under the leadership of the current Prime Minister Narendra Modi, Hindu national…

  • The ‘threat’ of ‘conversions: Cultural violence in the 2008 anti-Christian violence in India

    Open Access•M Sudhir Selvaraj•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 6•References: 9

  • Hindutva and anti-Christian violence in contemporary India

    Open Access•M Sudhir Selvaraj, Kenneth Bo Nielsen•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 5•References: 10

  • A deeper state? Anti-Christian violence in contemporary Chhattisgarh

    Open Access•Nidah Kaiser, Kenneth Bo Nielsen et al.•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 3•References: 9

  • Acts of Violence? Anti-Conversion Laws in India

    Open Access•M Sudhir Selvaraj•ARTICLE•Social & Legal Studies•2024•Cited by: 3•References: 5

    Extant scholarship on anti-Christian violence in India is scant and predominantly focuses on physical violence. To address this gap, this article explores Freedom of Religion laws (also referred to as anti-conversion laws) as an example of structural violence faced by India's Christians. Thus far, scholars have studied these as a constitutional violation that denies a Christian's freedom of religion. Using Johan Galtung's violence framework, this…

  • Karnataka: A Dominant Caste ‘Revolt

    Open Access•M Sudhir Selvaraj•ARTICLE•Forum for Development Studies•2026•Cited by: 1•References: 6

  • Hindu nationalist statecraft, dog-whistle legislation, and the vigilante state in contemporary India

    Open Access•Kenneth Bo Nielsen, M Sudhir Selvaraj et al.•ARTICLE•kritisk etnografi Swedish Journal…•2023•Cited by: 12•References: 5

    The ideology and politics of Hindu nationalism has always been predicated on an antagonistic discursive construction of ‘dangerous others,’ notably Muslims but also Christians. This construct has served to define India as first and foremost a Hindu nation, thereby de facto relegating religious minorities to the status of not properly belonging to the nation. However, under the leadership of the current Prime Minister Narendra Modi, Hindu national…

  • Acts of Violence? Anti-Conversion Laws in India

    Open Access•M Sudhir Selvaraj•ARTICLE•Social & Legal Studies•2024•Cited by: 3•References: 5

    Extant scholarship on anti-Christian violence in India is scant and predominantly focuses on physical violence. To address this gap, this article explores Freedom of Religion laws (also referred to as anti-conversion laws) as an example of structural violence faced by India's Christians. Thus far, scholars have studied these as a constitutional violation that denies a Christian's freedom of religion. Using Johan Galtung's violence framework, this…

  • Introduction to the Special Issue: Hindutva and the Rule(s) of Law

    Open Access•M Sudhir Selvaraj, Raphael Susewind•ARTICLE•Social & Legal Studies•2024•References: 4

    India is increasingly described as an ‘ethnic democracy’, ‘populist majoritarian autocracy’ or ‘ethnocracy’: a form of rule supported by an electoral majority rooted in ethnic affiliation, with limited and eroding checks and balances that would protect minorities. Over the past decade, constitutional arrangements shifted, ‘dog-whistle’ laws were passed and legal institutions starved of resources. In studying these developments, we want to ground …

  • A deeper state? Anti-Christian violence in contemporary Chhattisgarh

    Open Access•Nidah Kaiser, Kenneth Bo Nielsen et al.•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 3•References: 9

  • Hindutva and anti-Christian violence in contemporary India

    Open Access•M Sudhir Selvaraj, Kenneth Bo Nielsen•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 5•References: 10

  • The ‘threat’ of ‘conversions: Cultural violence in the 2008 anti-Christian violence in India

    Open Access•M Sudhir Selvaraj•ARTICLE•Commonwealth and Comparative…•2025•Cited by: 6•References: 9

  • Relocations of Hindutva: Hindu Nationalism Under Modi 3.0

    Open Access•Kenneth Bo Nielsen, Alf Gunvald Nilsen et al.•ARTICLE•Forum for Development Studies•2026•References: 30

  • Karnataka: A Dominant Caste ‘Revolt

    Open Access•M Sudhir Selvaraj•ARTICLE•Forum for Development Studies•2026•Cited by: 1•References: 6

Political science (6 works) · Sociology (5 works) · Indian History and Philosophy (4 works) · Law (4 works) · Law (4 works) · Politics (4 works) · Hindutva (3 works) · Nationalism (3 works) · Religion and Society Interactions (3 works) · South Asian Studies and Conflicts (3 works)

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