Clara Neupert-Wentz
Biographic Data
| ID | 4375312 |
|---|---|
| NAME | Clara Neupert-Wentz |
| GIVEN NAMES | Clara |
| FAMILY NAME | Neupert-Wentz |
| SIGNATURE | NEUPERT-WENTZ C |
| AFFILIATIONS | Aarhus University |
| ORCID | 0000-0002-9808-9095 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 39 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 3 |
Rulers on the road: Itinerant rule in the Holy Roman Empire, AD 919–1519
Itinerant rule, rule exercised through traveling, was a common yet insufficiently researched, premodern form of governance. Studying the determinants of ruler itineraries in the Holy Roman Empire, AD 919–1519, we argue that rulers' visits targeted “marginal” elites. Powerful rulers could count on family members and thus targeted unrelated local elites. Weak emperors had to monitor their less loyal relatives and left unrelated nobles unvisited. We…
Traditional Authorities, Norm Collisions, and Communal Conflict
I examine the effect of the policing capacity of traditional authorities (TAs) on communal conflict. TAs of ethnic groups use distinct customary laws and dispute-resolution mechanisms. Their coexistence with national norms and those of other TAs results in parallel legal systems. I argue that this generates uncertainties about norms and vertical and horizontal jurisdictional conflict, which increases the risk of communal conflict. However, this e…
Traditional Authorities and Strategies in Demands for Self-Determination
Ethnic groups employ different strategies to pursue demands for self-determination. While some act within conventional channels of political contestation, others choose non-conventional strategies, including violence and rebellion. We conceive of this as a result of bargaining between group and state and argue that both sides’ institutions affect the likelihood of escalation. Specifically, groups with traditional authorities have the capacity and…
Traditional institutions in Africa: Past and Present
To what degree and why are traditional institutions persistent? Following up the literature on the long-term effects of precolonial institutions in Africa, we investigate whether and where today's traditional institutions mirror their precolonial predecessors. We do so by linking data on contemporary traditional institutions of African ethnic groups with Murdock's historical Ethnographic Atlas. We find a robust association between past and presen…
Theory as guide to the analysis of polygyny and conflict: A response to Ash (2022)
Ash (2022, "Ash" hereafter), in this journal, re-assesses our 2020 article “Polygynous Neighbors, Excess Men, and Intergroup Conflict in Africa.” The article analyzed the relationship between polygyny (one man marrying several wives) and intergroup conflict events in Africa. Ash includes assessments that support our original results, though others lead Ash to call our findings into question. While some of Ash’s data transformations are reasonable…
The democraticness of traditional political systems in Africa
Traditional political systems (TPS) are an important part of the political landscape in Africa. They govern subnational communities and differ from nation states, both in their institutional set-up as well as in their legitimacy. Yet, we have little comparative knowledge on these political systems and, in particular, whether they can be described as democratic. In this article, we analyse the democraticness of TPS based on a new expert survey. Us…
Local Gender Norms: Persistence or Change? Reply to “A Gendered Resource Curse? Mineral Ownership, Female Unemployment and Domestic Violence in Sub-Saharan Africa” by Mario Krauser, Tim Wegenast, Gera…
In their recent article “A Gendered Resource Curse? Mineral Ownership, Female Unemployment and Domestic Violence in Sub-Saharan Africa,” Mario Krauser, Tim Wegenast, Gerald Schneider, and Ingeborg Elgersmar argue that international mine ownership alters employment possibilities for women in comparison to domestically-owned mines. They make the case that this also alters gender norms and find that foreign ownership decreases domestic violence repo…
Polygynous Neighbors, Excess Men, and Intergroup Conflict in Rural Africa
We argue that polygyny creates a social imbalance where few, economically well-off men marry many wives and many poor men marry late or never. By definition, polygyny produces what we refer to as “excess men.” In order to gain material wealth, excess men are likely to raid, plunder, and rob neighboring ethnic groups. We test this hypothesis with georeferenced data on polygyny and intergroup conflict in rural Africa and find strong support. Drawin…
The Constitutionalization of Indigenous Group Rights, Traditional Political Institutions, and Customary Law
Many constitutions of the world contain special provisions for indigenous communities, granting them particular rights and regulating their traditional political institutions and customary law. Building on rational theories of constitution-making, we employ a demand and supply framework to explain the constitutionalization of such provisions. To test our hypotheses, we code the presence of indigenous provisions in the current constitutions of 193…
Graduate Students and Scholars Funded
An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button
The Constitutionalization of Indigenous Group Rights, Traditional Political Institutions, and Customary Law
Many constitutions of the world contain special provisions for indigenous communities, granting them particular rights and regulating their traditional political institutions and customary law. Building on rational theories of constitution-making, we employ a demand and supply framework to explain the constitutionalization of such provisions. To test our hypotheses, we code the presence of indigenous provisions in the current constitutions of 193…
Traditional institutions in Africa: Past and Present
To what degree and why are traditional institutions persistent? Following up the literature on the long-term effects of precolonial institutions in Africa, we investigate whether and where today's traditional institutions mirror their precolonial predecessors. We do so by linking data on contemporary traditional institutions of African ethnic groups with Murdock's historical Ethnographic Atlas. We find a robust association between past and presen…
The democraticness of traditional political systems in Africa
Traditional political systems (TPS) are an important part of the political landscape in Africa. They govern subnational communities and differ from nation states, both in their institutional set-up as well as in their legitimacy. Yet, we have little comparative knowledge on these political systems and, in particular, whether they can be described as democratic. In this article, we analyse the democraticness of TPS based on a new expert survey. Us…
Traditional Authorities, Norm Collisions, and Communal Conflict
I examine the effect of the policing capacity of traditional authorities (TAs) on communal conflict. TAs of ethnic groups use distinct customary laws and dispute-resolution mechanisms. Their coexistence with national norms and those of other TAs results in parallel legal systems. I argue that this generates uncertainties about norms and vertical and horizontal jurisdictional conflict, which increases the risk of communal conflict. However, this e…
Graduate Students and Scholars Funded
An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button
The Constitutionalization of Indigenous Group Rights, Traditional Political Institutions, and Customary Law
Many constitutions of the world contain special provisions for indigenous communities, granting them particular rights and regulating their traditional political institutions and customary law. Building on rational theories of constitution-making, we employ a demand and supply framework to explain the constitutionalization of such provisions. To test our hypotheses, we code the presence of indigenous provisions in the current constitutions of 193…
Local Gender Norms: Persistence or Change? Reply to “A Gendered Resource Curse? Mineral Ownership, Female Unemployment and Domestic Violence in Sub-Saharan Africa” by Mario Krauser, Tim Wegenast, Gera…
In their recent article “A Gendered Resource Curse? Mineral Ownership, Female Unemployment and Domestic Violence in Sub-Saharan Africa,” Mario Krauser, Tim Wegenast, Gerald Schneider, and Ingeborg Elgersmar argue that international mine ownership alters employment possibilities for women in comparison to domestically-owned mines. They make the case that this also alters gender norms and find that foreign ownership decreases domestic violence repo…
Polygynous Neighbors, Excess Men, and Intergroup Conflict in Rural Africa
We argue that polygyny creates a social imbalance where few, economically well-off men marry many wives and many poor men marry late or never. By definition, polygyny produces what we refer to as “excess men.” In order to gain material wealth, excess men are likely to raid, plunder, and rob neighboring ethnic groups. We test this hypothesis with georeferenced data on polygyny and intergroup conflict in rural Africa and find strong support. Drawin…
The democraticness of traditional political systems in Africa
Traditional political systems (TPS) are an important part of the political landscape in Africa. They govern subnational communities and differ from nation states, both in their institutional set-up as well as in their legitimacy. Yet, we have little comparative knowledge on these political systems and, in particular, whether they can be described as democratic. In this article, we analyse the democraticness of TPS based on a new expert survey. Us…
Theory as guide to the analysis of polygyny and conflict: A response to Ash (2022)
Ash (2022, "Ash" hereafter), in this journal, re-assesses our 2020 article “Polygynous Neighbors, Excess Men, and Intergroup Conflict in Africa.” The article analyzed the relationship between polygyny (one man marrying several wives) and intergroup conflict events in Africa. Ash includes assessments that support our original results, though others lead Ash to call our findings into question. While some of Ash’s data transformations are reasonable…
Traditional Authorities and Strategies in Demands for Self-Determination
Ethnic groups employ different strategies to pursue demands for self-determination. While some act within conventional channels of political contestation, others choose non-conventional strategies, including violence and rebellion. We conceive of this as a result of bargaining between group and state and argue that both sides’ institutions affect the likelihood of escalation. Specifically, groups with traditional authorities have the capacity and…
Traditional institutions in Africa: Past and Present
To what degree and why are traditional institutions persistent? Following up the literature on the long-term effects of precolonial institutions in Africa, we investigate whether and where today's traditional institutions mirror their precolonial predecessors. We do so by linking data on contemporary traditional institutions of African ethnic groups with Murdock's historical Ethnographic Atlas. We find a robust association between past and presen…
Traditional Authorities, Norm Collisions, and Communal Conflict
I examine the effect of the policing capacity of traditional authorities (TAs) on communal conflict. TAs of ethnic groups use distinct customary laws and dispute-resolution mechanisms. Their coexistence with national norms and those of other TAs results in parallel legal systems. I argue that this generates uncertainties about norms and vertical and horizontal jurisdictional conflict, which increases the risk of communal conflict. However, this e…
Rulers on the road: Itinerant rule in the Holy Roman Empire, AD 919–1519
Itinerant rule, rule exercised through traveling, was a common yet insufficiently researched, premodern form of governance. Studying the determinants of ruler itineraries in the Holy Roman Empire, AD 919–1519, we argue that rulers' visits targeted “marginal” elites. Powerful rulers could count on family members and thus targeted unrelated local elites. Weak emperors had to monitor their less loyal relatives and left unrelated nobles unvisited. We…
Culture, Economy, and Development Studies (6 works) · Political science (6 works) · Economics (5 works) · Sociology (5 works) · Ethnic group (4 works) · Law (4 works) · Development economics (3 works) · Law (3 works) · Political Conflict and Governance (3 works) · Politics (3 works)