Sevan Philippe Pearson
Biographic Data
| ID | 4389750 |
|---|---|
| NAME | Sevan Philippe Pearson |
| GIVEN NAMES | Sevan Philippe |
| FAMILY NAME | Pearson |
| SIGNATURE | PEARSON S P |
| AFFILIATIONS | Université de Lausanne Lausanne Switzerland |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2015 |
| LATEST PUBLICATION YEAR | 2018 |
| H-INDEX | 1 |
Muslims' nation‐building process in socialist Bosnia and Herzegovina in the 1960s
During the 1960s, the Yugoslav Socialist authorities gradually recognised Bosnia and Herzegovina's Muslims as a nation. Interestingly, in the 1940s, the Yugoslav Communist leaders refused to consider Muslims even as an ethnic group and saw them only as a religious community whose members had to designate themselves as Serbs or Croats. Why did the regime decide to recognise Muslims as a nation in the 1960s, whereas 20 years earlier they supported …
The “national key” in Bosnia and Herzegovina
The 1995 Dayton Peace Agreement in Bosnia and Herzegovina instituted ethnic quotas between Bosniaks, Serbs, and Croats: the three “constituent peoples.” This institutionalization of ethnicity, criticized by some contemporary authors, is often seen as a creation of the peace agreement. Interestingly, several scholars deem such proportional representation a legacy from socialist times. But the existing literature lacks a historical perspective on t…
The “national key” in Bosnia and Herzegovina
The 1995 Dayton Peace Agreement in Bosnia and Herzegovina instituted ethnic quotas between Bosniaks, Serbs, and Croats: the three “constituent peoples.” This institutionalization of ethnicity, criticized by some contemporary authors, is often seen as a creation of the peace agreement. Interestingly, several scholars deem such proportional representation a legacy from socialist times. But the existing literature lacks a historical perspective on t…
Muslims' nation‐building process in socialist Bosnia and Herzegovina in the 1960s
During the 1960s, the Yugoslav Socialist authorities gradually recognised Bosnia and Herzegovina's Muslims as a nation. Interestingly, in the 1940s, the Yugoslav Communist leaders refused to consider Muslims even as an ethnic group and saw them only as a religious community whose members had to designate themselves as Serbs or Croats. Why did the regime decide to recognise Muslims as a nation in the 1960s, whereas 20 years earlier they supported …
The “national key” in Bosnia and Herzegovina
The 1995 Dayton Peace Agreement in Bosnia and Herzegovina instituted ethnic quotas between Bosniaks, Serbs, and Croats: the three “constituent peoples.” This institutionalization of ethnicity, criticized by some contemporary authors, is often seen as a creation of the peace agreement. Interestingly, several scholars deem such proportional representation a legacy from socialist times. But the existing literature lacks a historical perspective on t…
Muslims' nation‐building process in socialist Bosnia and Herzegovina in the 1960s
During the 1960s, the Yugoslav Socialist authorities gradually recognised Bosnia and Herzegovina's Muslims as a nation. Interestingly, in the 1940s, the Yugoslav Communist leaders refused to consider Muslims even as an ethnic group and saw them only as a religious community whose members had to designate themselves as Serbs or Croats. Why did the regime decide to recognise Muslims as a nation in the 1960s, whereas 20 years earlier they supported …
Balkan and Eastern European Studies (2 works) · Balkans: History, Politics, Society (2 works) · Ethnic group (2 works) · History (2 works) · History (2 works) · Law (2 works) · Law (2 works) · Political economy (2 works) · Political science (2 works) · Politics (2 works)