Dongxian Jiang
Biographic Data
| ID | 4397420 |
|---|---|
| NAME | Dongxian Jiang |
| GIVEN NAMES | Dongxian |
| FAMILY NAME | Jiang |
| SIGNATURE | JIANG D |
| AFFILIATIONS | Fordham University, New York, NY, USA |
| ORCID | 0000-0002-5043-710X |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2021 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
The Conscience of the Party
The Architects of Dignity
Parties Are the Supreme Mentors of the Nation
Conventional narratives hold that parties are “the orphans of political philosophy” and that systematic normative justifications of parties and partisanship have emerged only in recent years in the West. This article aims to show that when antiparty sentiments were prevalent in late nineteenth- and early twentieth-century Western societies, a systematic justification of party politics existed in China. Western antipartyism in that time shifted fr…
Defending Constitutional Democracy on Confucian Terms
In the twenty-first century, a growing number of “traditionalist Confucians” in Mainland China have been using Confucianism to justify authoritarian political arrangements as alternatives to constitutional democracy. In the face of this challenge, “progressive Confucians” argue that they can provide authentic Confucian justifications for constitutional democracy, and can counter traditionalist Confucians purely on Confucian terms by providing bet…
Parties Are the Supreme Mentors of the Nation
Conventional narratives hold that parties are “the orphans of political philosophy” and that systematic normative justifications of parties and partisanship have emerged only in recent years in the West. This article aims to show that when antiparty sentiments were prevalent in late nineteenth- and early twentieth-century Western societies, a systematic justification of party politics existed in China. Western antipartyism in that time shifted fr…
Defending Constitutional Democracy on Confucian Terms
In the twenty-first century, a growing number of “traditionalist Confucians” in Mainland China have been using Confucianism to justify authoritarian political arrangements as alternatives to constitutional democracy. In the face of this challenge, “progressive Confucians” argue that they can provide authentic Confucian justifications for constitutional democracy, and can counter traditionalist Confucians purely on Confucian terms by providing bet…
Parties Are the Supreme Mentors of the Nation
Conventional narratives hold that parties are “the orphans of political philosophy” and that systematic normative justifications of parties and partisanship have emerged only in recent years in the West. This article aims to show that when antiparty sentiments were prevalent in late nineteenth- and early twentieth-century Western societies, a systematic justification of party politics existed in China. Western antipartyism in that time shifted fr…
The Architects of Dignity
The Conscience of the Party
China's Socioeconomic Reforms and Governance (3 works) · Chinese history and philosophy (3 works) · Law (3 works) · Philosophy (3 works) · Political science (3 works) · Politics (3 works) · Sociology (3 works) · China (2 works) · Democracy (2 works) · Law (2 works)