G Felicitas Munzel
Biographic Data
| ID | 444198 |
|---|---|
| NAME | G Felicitas Munzel |
| GIVEN NAMES | G Felicitas |
| FAMILY NAME | Munzel |
| SIGNATURE | MUNZEL G F |
| AFFILIATIONS | Program of Liberal Studies, College of Arts & Letters, University of Notre Dame, Notre Dame, IN, USA |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 21 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1995 |
| LATEST PUBLICATION YEAR | 2018 |
| H-INDEX | 2 |
The Objective and Subjective Sides of Human Moral Consciousness and Their Relation: Author’s Reply to Reviews of Kant’s Conception of Pedagogy
Cultivating moral consciousness: The quintessential relation of practical reason and mind ( Gemüt ) as a bulwark against the propensity for radical evil
To perfect human beings with an innate propensity for radical evil is a formidable task. Kant explicitly says that the propensity for evil is not eradicable; it is rooted in human nature, specifically in the human power of choice-making. The task is to reorient the natural order of choice-making (which derives its maxim from an object of the inclinations), to the moral order that takes the moral law as its supreme principle. I explicate the role …
Lectures on Anthropology
Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View (1798), which Kant edited himself at the end of his teaching career. The two most extens…
Lectures on Anthropology
Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View (1798), which Kant edited himself at the end of his teaching career. The two most extens…
Being after Rousseau: Philosophy and Culture in Question (review)
Reviewed by: Being after Rousseau: Philosophy and Culture in Question G. Felicitas Munzel Richard L. Velkley . Being after Rousseau: Philosophy and Culture in Question. Chicago: University of Chicago Press, 2002. Pp. x + 192. Cloth, $40.00. Paper, $18.00. In this collection of essays Velkley realizes a dual achievement: a penetrating scholarly analysis of a familiar topic, modern philosophy's on-going criticism of rational Enlightenment as a "pro…
Kant, Hegel, and the Rise of Pedagogical Science
Kant's Conception of Moral Character: The "Critical" Link of Morality, Anthropology, and Reflective Judgment
Fashionable among critics of Enlightenment thought is the charge that Kant's ethics fails to provide an adequate account of character and its formation in moral and political life. This text challenges this reading of Kant's thought, claiming not only that Kant has a very rich notion of moral character, but also that it is a conception of systematic importance for his thought, linking the formal moral with the critical, aesthetic, anthropological…
Kant's Theory of Imagination: Bridging Gaps in Judgement and Experience
This book departs from much of the scholarship on Kant by demonstrating the centrality of imagination to Kant's philosophy as a whole. In Kant's works, human experience is simultaneously passive and active, thought and sensed, free and unfree: these dualisms are ofen thought of as unfortunate byproducts of his system. Gibbons, however, shows that imagination performs a vital function in 'bridging gaps' between the different elements of cognition …
The Beautiful Is the Symbol of the Morally-Good: Kant's Philosophical Basis of Proof for the Idea of the Morally-Good
L'A. etudie la signification de l'analogie kantienne le beau est le symbole du bien moral ( «Critique de la faculte de juger», 59) qui etablit un lien entre l'esthetique et la moralite. A travers l'analyse des notions du beau et du bien moral et a la lumiere de la distinction entre la Moralitat et la Sittlichkeit, l'A. interprete le bien moralcomme l'objet de notre volonte
Kant's Conception of Moral Character: The "Critical" Link of Morality, Anthropology, and Reflective Judgment
Fashionable among critics of Enlightenment thought is the charge that Kant's ethics fails to provide an adequate account of character and its formation in moral and political life. This text challenges this reading of Kant's thought, claiming not only that Kant has a very rich notion of moral character, but also that it is a conception of systematic importance for his thought, linking the formal moral with the critical, aesthetic, anthropological…
The Beautiful Is the Symbol of the Morally-Good: Kant's Philosophical Basis of Proof for the Idea of the Morally-Good
L'A. etudie la signification de l'analogie kantienne le beau est le symbole du bien moral ( «Critique de la faculte de juger», 59) qui etablit un lien entre l'esthetique et la moralite. A travers l'analyse des notions du beau et du bien moral et a la lumiere de la distinction entre la Moralitat et la Sittlichkeit, l'A. interprete le bien moralcomme l'objet de notre volonte
Kant's Theory of Imagination: Bridging Gaps in Judgement and Experience
This book departs from much of the scholarship on Kant by demonstrating the centrality of imagination to Kant's philosophy as a whole. In Kant's works, human experience is simultaneously passive and active, thought and sensed, free and unfree: these dualisms are ofen thought of as unfortunate byproducts of his system. Gibbons, however, shows that imagination performs a vital function in 'bridging gaps' between the different elements of cognition …
The Beautiful Is the Symbol of the Morally-Good: Kant's Philosophical Basis of Proof for the Idea of the Morally-Good
L'A. etudie la signification de l'analogie kantienne le beau est le symbole du bien moral ( «Critique de la faculte de juger», 59) qui etablit un lien entre l'esthetique et la moralite. A travers l'analyse des notions du beau et du bien moral et a la lumiere de la distinction entre la Moralitat et la Sittlichkeit, l'A. interprete le bien moralcomme l'objet de notre volonte
Kant's Theory of Imagination: Bridging Gaps in Judgement and Experience
This book departs from much of the scholarship on Kant by demonstrating the centrality of imagination to Kant's philosophy as a whole. In Kant's works, human experience is simultaneously passive and active, thought and sensed, free and unfree: these dualisms are ofen thought of as unfortunate byproducts of his system. Gibbons, however, shows that imagination performs a vital function in 'bridging gaps' between the different elements of cognition …
Kant's Conception of Moral Character: The "Critical" Link of Morality, Anthropology, and Reflective Judgment
Fashionable among critics of Enlightenment thought is the charge that Kant's ethics fails to provide an adequate account of character and its formation in moral and political life. This text challenges this reading of Kant's thought, claiming not only that Kant has a very rich notion of moral character, but also that it is a conception of systematic importance for his thought, linking the formal moral with the critical, aesthetic, anthropological…
Kant, Hegel, and the Rise of Pedagogical Science
Being after Rousseau: Philosophy and Culture in Question (review)
Reviewed by: Being after Rousseau: Philosophy and Culture in Question G. Felicitas Munzel Richard L. Velkley . Being after Rousseau: Philosophy and Culture in Question. Chicago: University of Chicago Press, 2002. Pp. x + 192. Cloth, $40.00. Paper, $18.00. In this collection of essays Velkley realizes a dual achievement: a penetrating scholarly analysis of a familiar topic, modern philosophy's on-going criticism of rational Enlightenment as a "pro…
Lectures on Anthropology
Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View (1798), which Kant edited himself at the end of his teaching career. The two most extens…
Lectures on Anthropology
Kant was one of the inventors of anthropology, and his lectures on anthropology were the most popular and among the most frequently given of his lecture courses. This volume contains the first translation of selections from student transcriptions of the lectures between 1772 and 1789, prior to the published version, Anthropology from a Pragmatic Point of View (1798), which Kant edited himself at the end of his teaching career. The two most extens…
The Objective and Subjective Sides of Human Moral Consciousness and Their Relation: Author’s Reply to Reviews of Kant’s Conception of Pedagogy
Cultivating moral consciousness: The quintessential relation of practical reason and mind ( Gemüt ) as a bulwark against the propensity for radical evil
To perfect human beings with an innate propensity for radical evil is a formidable task. Kant explicitly says that the propensity for evil is not eradicable; it is rooted in human nature, specifically in the human power of choice-making. The task is to reorient the natural order of choice-making (which derives its maxim from an object of the inclinations), to the moral order that takes the moral law as its supreme principle. I explicate the role …
Epistemology (8 works) · Philosophy (7 works) · Philosophical Ethics and Theory (4 works) · Philosophy (4 works) · Sociology (4 works) · Aesthetics (3 works) · Computer Science (3 works) · Morality (3 works) · Psychology (3 works) · Anthropology (2 works)