Kurtis Hagen
Biographic Data
| ID | 4487792 |
|---|---|
| NAME | Kurtis Hagen |
| GIVEN NAMES | Kurtis |
| FAMILY NAME | Hagen |
| SIGNATURE | HAGEN K |
| AFFILIATIONS | University of Hawaii System |
| VERIFIED | No |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 6 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1996 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 0 |
Conspiracy Theories and the Failure of Intellectual Critique
Lead Them with Virtue
Xunzi and the Prudence of Dao
The Propriety of Confucius
In the philosophy of Confucius, the concept li is both central and elusive. While it is often translated ‘ritual’ or ‘the rites,’ I argue that there are numerous significant ways in which li is as much an internal property of individuals as it is an external set of rules or norms. I discuss li as deference, as developed dispositions, as embodied intelligence, and as personalized exemplary conduct. Finally, reflecting on the work of Fingarette, an…
Xunzi's Use of Zhengming
This paper challenges the view of several interpreters of Xunzi regarding the status of names, ming. I will maintain that Xunzi's view is consistent with the activity we see not only in his own efforts to influence language, but those of Confucius as well. Based on a reconsideration of translations and interpretations of key passages, I will argue that names are regarded neither as mere labels nor as indicating a privileged taxonomy of the myriad…
A Chinese critique on Western ways of warfare
I will argue that there are two pervasive and enduring Western attitudes towards warfare: one involves the romanticism of violent conflict, the other concerns moral justification for it. These stand in sharp contrast to the traditional Chinese attitude as put forward in the Chinese classic treatises on warfare, the Sun‐tzu and Sun Pin. I will reference similar concerns articulated in the Taoist and, to a lesser extent, Confucian classics both to …
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A Chinese critique on Western ways of warfare
I will argue that there are two pervasive and enduring Western attitudes towards warfare: one involves the romanticism of violent conflict, the other concerns moral justification for it. These stand in sharp contrast to the traditional Chinese attitude as put forward in the Chinese classic treatises on warfare, the Sun‐tzu and Sun Pin. I will reference similar concerns articulated in the Taoist and, to a lesser extent, Confucian classics both to …
Xunzi's Use of Zhengming
This paper challenges the view of several interpreters of Xunzi regarding the status of names, ming. I will maintain that Xunzi's view is consistent with the activity we see not only in his own efforts to influence language, but those of Confucius as well. Based on a reconsideration of translations and interpretations of key passages, I will argue that names are regarded neither as mere labels nor as indicating a privileged taxonomy of the myriad…
The Propriety of Confucius
In the philosophy of Confucius, the concept li is both central and elusive. While it is often translated ‘ritual’ or ‘the rites,’ I argue that there are numerous significant ways in which li is as much an internal property of individuals as it is an external set of rules or norms. I discuss li as deference, as developed dispositions, as embodied intelligence, and as personalized exemplary conduct. Finally, reflecting on the work of Fingarette, an…
Xunzi and the Prudence of Dao
Lead Them with Virtue
Conspiracy Theories and the Failure of Intellectual Critique
Epistemology (5 works) · Philosophy (5 works) · Chinese history and philosophy (4 works) · Psychology (4 works) · Sociology (4 works) · Computer Science (3 works) · Philosophy (3 works) · Japanese History and Culture (2 works) · Aesthetics (1 work) · Art (1 work)