Christian Coseru
Dados Biográficos
| ID | 4490417 |
|---|---|
| NOME | Christian Coseru |
| PRENOMES | Christian |
| SOBRENOME | Coseru |
| ASSINATURA | COSERU C |
| AFILIAÇÕES | Schlumberger (Ireland) |
| ORCID | 0000-0001-5937-9447 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 6 |
| TOTAL DE CITAÇÕES | 0 |
| TOTAL COMO AUTOR | 5 |
| TOTAL COMO EDITOR | 1 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2009 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2023 |
| ÍNDICE H | 0 |
Reasons and Empty Persons: Mind, Metaphysics, and Morality
The Middle Way to Reality
Reasons and Empty Persons
Whose Consciousness? Reflexivity and the Problem of Self-Knowledge
If I am aware that p, say, that it is raining, is it the case that I must be aware that I am aware that p? Does introspective or object-awareness entail the apprehension of mental states as being of some kind or another: self-monitoring or intentional? That is, are cognitive events implicitly self-aware or is “self-awareness” just another term for the cognition that takes an immediately preceding instance of cognition for its object? Not surprisi…
Naturalism and Intentionality
In this paper I propose a naturalist account of the Buddhist epistemological discussion of svasa[mdot]vitti ('self-awareness', 'self-cognition') following similar attempts in the domains of phenomenology and analytic epistemology. First, I examine the extent to which work in naturalized epistemology and phenomenology, particularly in the areas of perception and intentionality, could be profitably used in unpacking the implications of the Buddhist…
Perceiving Reality
Introduction: Taking the Structure of Awareness Seriously 2. Naturalizing Buddhist Epistemology 2.1. Doctrine and Argument 2.2. Reason and Conceptual Analysis 2.3. Interpretation and Discourse Analysis 2.4. Cognition as Enactive Transformation 2.5. Logic and the Subjectivity of Thought 2.6. Phenomenological Epistemology and the Project of Naturalism 3. Sensation and the Empirical Consciousness 3.1. No-self and the Domains of Experience 3.2. Two D…
Sem obras proeminentes nesta página.
Naturalism and Intentionality
In this paper I propose a naturalist account of the Buddhist epistemological discussion of svasa[mdot]vitti ('self-awareness', 'self-cognition') following similar attempts in the domains of phenomenology and analytic epistemology. First, I examine the extent to which work in naturalized epistemology and phenomenology, particularly in the areas of perception and intentionality, could be profitably used in unpacking the implications of the Buddhist…
Whose Consciousness? Reflexivity and the Problem of Self-Knowledge
If I am aware that p, say, that it is raining, is it the case that I must be aware that I am aware that p? Does introspective or object-awareness entail the apprehension of mental states as being of some kind or another: self-monitoring or intentional? That is, are cognitive events implicitly self-aware or is “self-awareness” just another term for the cognition that takes an immediately preceding instance of cognition for its object? Not surprisi…
Reasons and Empty Persons
Reasons and Empty Persons: Mind, Metaphysics, and Morality
The Middle Way to Reality
Perceiving Reality
Introduction: Taking the Structure of Awareness Seriously 2. Naturalizing Buddhist Epistemology 2.1. Doctrine and Argument 2.2. Reason and Conceptual Analysis 2.3. Interpretation and Discourse Analysis 2.4. Cognition as Enactive Transformation 2.5. Logic and the Subjectivity of Thought 2.6. Phenomenological Epistemology and the Project of Naturalism 3. Sensation and the Empirical Consciousness 3.1. No-self and the Domains of Experience 3.2. Two D…
Epistemology (5 obras) · Philosophy (5 obras) · Indian and Buddhist Studies (4 obras) · Psychology (3 obras) · Buddhism (2 obras) · Consciousness (2 obras) · Intentionality (2 obras) · Metaphysics (2 obras) · Naturalism (2 obras) · Philosophy and Theoretical Science (2 obras)