Syafiq Hasyim
Datos Biográficos
| ID | 4492414 |
|---|---|
| NOMBRE | Syafiq Hasyim |
| NOMBRES | Syafiq |
| APELLIDO | Hasyim |
| FIRMA | HASYIM S |
| AFILIACIONES | Syarif Hidayatullah State Islamic University Jakarta |
| VERIFICADO | No |
| TOTAL DE OBRAS | 13 |
| TOTAL DE CITAS | 8 |
| TOTAL COMO AUTOR | 12 |
| TOTAL COMO EDITOR | 1 |
| PRIMER AÑO DE PUBLICACIÓN | 1970 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 2 |
Effective Fatwas and Shariatisation in Indonesia, Malaysia, and Singapore
This article examines the growing institutionalisation of fatwas and the subsequent “shariatisation” of public life in Indonesia, Malaysia, and Singapore. Challenging the assumption that secular nation-states inherently marginalise Islamic traditions, the author argues that fatwas have evolved into “effective” regulatory tools that deeply influence national law, public policy, and societal norms. Through a comparative analysis of three key areas—…
Prioritizing Life over Religion in Indonesia’s Covid-19 Fatwas
The outbreak of Covid-19 in early 2020 introduced a new angle on the use of Islamic legal argument in Indonesian fatwas. The argument of prioritizing life (ḥifẓ al-ḥayā), rarely considered as a legal argument of fatwa-making, arose during the outbreak of Covid-19. This article seeks to examine the espousal of prioritizing life in Indonesian fatwas in relation to Covid-19. It uncovers the theological, social, and political reasons behind the decis…
The Shariatisation of Indonesia
This book is a succinct and critical account on the shariatisation of Indonesia, the largest Muslim country in the world. It is the first book in English to uncover and explain the shariatisation of Indonesia in a comprehensive way. With the abundant primary and secondary sources, this book is a reference for other scholars who conduct research on the inclusion of sharia into legal and public sphere of Indonesia. It comes with an important conclu…
Constructing Muslim Identity in a Secular State
In Singapore, Islamic identity matters mainly because Muslims and Malays have special constitutional status. However, state policies seem to contradict the status while the community is still dealing with the problem of backwardness in educational and economic development. This article examines the profile and strategic role of two Islamic organizations, MUIS (Majlis Ugama Islam Singapura, the Islamic Religious Council of Singapore) and Pergas (P…
Shariatisation of Indonesia
The Politics of Muslim Identities in Asia
Explores the intersection between Islam and politics in contemporary Southeast Asia, South Asia and China Gives a comparative view of Asia’s diverse Muslim identities, looking at the complexity of identity politics and the instrumentalisation of religious difference that create social divides Situates the contemporary contestations of identity and belonging amid new waves of Islamic revivalism, ethnic nationalism and political repression Includes…
Rising Islamic Conservatism inIndonesia
Indonesia’s Ministry of Religious Affairs under Joko Widodo
Indonesia is the most populous Muslim country in the world, with 87.18 per cent of its 260 million population embracing the Islamic faith. However, Indonesia is neither an Islamic state nor a secular one. It adopts Pancasila as the state ideology but has a Ministry of Religious Affairs (MORA) overseeing six official religions. MORA has its genesis in Dutch colonial rule (1602–1942). It was strengthened during the Japanese occupation (1942–45) and…
Religious Pluralism Revisited
As a long-established fundamental value of both Indonesia and Malaysia, religious pluralism has become a highly contested issue. A common tendency among the dominant Muslim groups in Indonesia and Malaysia, promoted by their fatwa bodies, has been to revisit religious pluralism. This article poses questions: how pluralism is defined, discussed and contested in both countries; why mainstream Islamic groups reconstruct the meaning of the term; whic…
Fatwas and Democracy
The role of Majelis Ulama Indonesia (Indonesian Ulema Council) in influencing the construction of democracy through its fatwas has fluctuated since its establishment in 1975. During the Suharto regime, which was characterised by authoritarian national leadership, MUI fatwas tended to serve the interests of the regime. Since the reform era, they have stimulated undemocratic circumstances in Indonesian Islam. This article examines MUI fatwas and th…
Fatwa Aliran Sesat Dan Politik Hukum Majelis Ulama Indonesia (Mui)
MUI (The Indonesian Council of Ulama) is an institution established by the government of Indonesia that one of its functions is to formulate religious fatwas. The existence of the MUI as the representatives of various religious organizations, and therefore claimed to be the big tent of Muslims, became the basis for the existence of these functions. Nevertheless MUI’s fatwas on religious denominations in Indonesia, is considered partly responsible…
Majelis Ulama Indonesia and pluralism in Indonesia
This article highlights the role of Majelis Ulama Indonesia (MUI, the Council of Indonesian Ulama) in making anti-pluralism discourse and practice which are evident in its fatwa on belief (Arabic: ‘aqīda). It begins with the explanation of MUI which in the first three decades of its establishment was a fatwa body that supported pluralism, but since the downfall of the authoritarian Suharto regime in 1998, has changed its position from supporter t…
Facing the New Millenium
Nahdlatul Ulama (NU), the Indonesian largest traditionalist Muslim organization with more than 30 million followers nationwide, faced the challenge of the new millennium by successfully bolding its 30th congress (muktamar) at Pesantren Lirboyo in Kediri, East Java. Approximately one million Nahdliyyins, as NU followers, are called to have enjoyed one of NU's biggest event cultural and ceremonial events for five day from November 22nd until Novemb…
Fatwas and Democracy
The role of Majelis Ulama Indonesia (Indonesian Ulema Council) in influencing the construction of democracy through its fatwas has fluctuated since its establishment in 1975. During the Suharto regime, which was characterised by authoritarian national leadership, MUI fatwas tended to serve the interests of the regime. Since the reform era, they have stimulated undemocratic circumstances in Indonesian Islam. This article examines MUI fatwas and th…
Majelis Ulama Indonesia and pluralism in Indonesia
This article highlights the role of Majelis Ulama Indonesia (MUI, the Council of Indonesian Ulama) in making anti-pluralism discourse and practice which are evident in its fatwa on belief (Arabic: ‘aqīda). It begins with the explanation of MUI which in the first three decades of its establishment was a fatwa body that supported pluralism, but since the downfall of the authoritarian Suharto regime in 1998, has changed its position from supporter t…
Facing the New Millenium
Nahdlatul Ulama (NU), the Indonesian largest traditionalist Muslim organization with more than 30 million followers nationwide, faced the challenge of the new millennium by successfully bolding its 30th congress (muktamar) at Pesantren Lirboyo in Kediri, East Java. Approximately one million Nahdliyyins, as NU followers, are called to have enjoyed one of NU's biggest event cultural and ceremonial events for five day from November 22nd until Novemb…
Fatwa Aliran Sesat Dan Politik Hukum Majelis Ulama Indonesia (Mui)
MUI (The Indonesian Council of Ulama) is an institution established by the government of Indonesia that one of its functions is to formulate religious fatwas. The existence of the MUI as the representatives of various religious organizations, and therefore claimed to be the big tent of Muslims, became the basis for the existence of these functions. Nevertheless MUI’s fatwas on religious denominations in Indonesia, is considered partly responsible…
Majelis Ulama Indonesia and pluralism in Indonesia
This article highlights the role of Majelis Ulama Indonesia (MUI, the Council of Indonesian Ulama) in making anti-pluralism discourse and practice which are evident in its fatwa on belief (Arabic: ‘aqīda). It begins with the explanation of MUI which in the first three decades of its establishment was a fatwa body that supported pluralism, but since the downfall of the authoritarian Suharto regime in 1998, has changed its position from supporter t…
Religious Pluralism Revisited
As a long-established fundamental value of both Indonesia and Malaysia, religious pluralism has become a highly contested issue. A common tendency among the dominant Muslim groups in Indonesia and Malaysia, promoted by their fatwa bodies, has been to revisit religious pluralism. This article poses questions: how pluralism is defined, discussed and contested in both countries; why mainstream Islamic groups reconstruct the meaning of the term; whic…
Fatwas and Democracy
The role of Majelis Ulama Indonesia (Indonesian Ulema Council) in influencing the construction of democracy through its fatwas has fluctuated since its establishment in 1975. During the Suharto regime, which was characterised by authoritarian national leadership, MUI fatwas tended to serve the interests of the regime. Since the reform era, they have stimulated undemocratic circumstances in Indonesian Islam. This article examines MUI fatwas and th…
Rising Islamic Conservatism inIndonesia
Indonesia’s Ministry of Religious Affairs under Joko Widodo
Indonesia is the most populous Muslim country in the world, with 87.18 per cent of its 260 million population embracing the Islamic faith. However, Indonesia is neither an Islamic state nor a secular one. It adopts Pancasila as the state ideology but has a Ministry of Religious Affairs (MORA) overseeing six official religions. MORA has its genesis in Dutch colonial rule (1602–1942). It was strengthened during the Japanese occupation (1942–45) and…
The Politics of Muslim Identities in Asia
Explores the intersection between Islam and politics in contemporary Southeast Asia, South Asia and China Gives a comparative view of Asia’s diverse Muslim identities, looking at the complexity of identity politics and the instrumentalisation of religious difference that create social divides Situates the contemporary contestations of identity and belonging amid new waves of Islamic revivalism, ethnic nationalism and political repression Includes…
The Shariatisation of Indonesia
This book is a succinct and critical account on the shariatisation of Indonesia, the largest Muslim country in the world. It is the first book in English to uncover and explain the shariatisation of Indonesia in a comprehensive way. With the abundant primary and secondary sources, this book is a reference for other scholars who conduct research on the inclusion of sharia into legal and public sphere of Indonesia. It comes with an important conclu…
Constructing Muslim Identity in a Secular State
In Singapore, Islamic identity matters mainly because Muslims and Malays have special constitutional status. However, state policies seem to contradict the status while the community is still dealing with the problem of backwardness in educational and economic development. This article examines the profile and strategic role of two Islamic organizations, MUIS (Majlis Ugama Islam Singapura, the Islamic Religious Council of Singapore) and Pergas (P…
Shariatisation of Indonesia
Prioritizing Life over Religion in Indonesia’s Covid-19 Fatwas
The outbreak of Covid-19 in early 2020 introduced a new angle on the use of Islamic legal argument in Indonesian fatwas. The argument of prioritizing life (ḥifẓ al-ḥayā), rarely considered as a legal argument of fatwa-making, arose during the outbreak of Covid-19. This article seeks to examine the espousal of prioritizing life in Indonesian fatwas in relation to Covid-19. It uncovers the theological, social, and political reasons behind the decis…
Effective Fatwas and Shariatisation in Indonesia, Malaysia, and Singapore
This article examines the growing institutionalisation of fatwas and the subsequent “shariatisation” of public life in Indonesia, Malaysia, and Singapore. Challenging the assumption that secular nation-states inherently marginalise Islamic traditions, the author argues that fatwas have evolved into “effective” regulatory tools that deeply influence national law, public policy, and societal norms. Through a comparative analysis of three key areas—…
Political science (11 obras) · Asian Studies and History (10 obras) · Law (10 obras) · Sociology (8 obras) · Islam (7 obras) · Islamic Studies and Radicalism (6 obras) · Politics (6 obras) · Indonesian (5 obras) · History (4 obras) · Islamic Finance and Banking Studies (4 obras)