Shiloh Whitney
Biographic Data
| ID | 4502972 |
|---|---|
| NAME | Shiloh Whitney |
| GIVEN NAMES | Shiloh |
| FAMILY NAME | Whitney |
| SIGNATURE | WHITNEY S |
| AFFILIATIONS | Fordham University, NY, USA |
| ORCID | 0000-0001-9730-9108 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 37 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 2 |
Anger and uptake
Anger Gaslighting and Affective Injustice
Anger gaslighting is behavior that tends to make someone doubt herself about her anger. In this paper, I analyze the case of anger gaslighting, using it as a paradigm case to argue that gaslighting can be an affective injustice (not only an epistemic one). Drawing on Marilyn Frye, I introduce the concept of “uptake” as a tool for identifying anger gaslighting behavior (persistent, pervasive uptake refusal for apt anger). But I also demonstrate th…
Thinking the US South: Contemporary Philosophy from Southern Perspectives
Affective Intentionality and Affective Injustice: Merleau‐Ponty and Fanon on the Body Schema as a Theory of Affect
I argue that there is an affective injustice in gendered and racialized oppression. To account for this, we must deny the opposition of affect and intentionality often assumed in the philosophy of emotion and the affective turn: while affect and intentionality are not opposed in principle, affective intentionality may be refused uptake in oppressive practices. In section 1, I read Merleau‐Ponty’s theory of the body schema as a theory of affect th…
Byproductive labor: A feminist theory of affective labor beyond the productive–reproductive distinction
My aim in this paper is to introduce a theory of affective labor as byproductive, a concept I develop through analysis of the phenomenology of various affective labor practices in dialog with feminist scholarship, both on gendered and racialized labor, and on affect and emotion. I motivate my theory in the context of literature on affective and emotional labor in philosophy and the social sciences, engaging the post-Marxist literature on affectiv…
Affective Intentionality and Affective Injustice: Merleau‐Ponty and Fanon on the Body Schema as a Theory of Affect
I argue that there is an affective injustice in gendered and racialized oppression. To account for this, we must deny the opposition of affect and intentionality often assumed in the philosophy of emotion and the affective turn: while affect and intentionality are not opposed in principle, affective intentionality may be refused uptake in oppressive practices. In section 1, I read Merleau‐Ponty’s theory of the body schema as a theory of affect th…
Byproductive labor: A feminist theory of affective labor beyond the productive–reproductive distinction
My aim in this paper is to introduce a theory of affective labor as byproductive, a concept I develop through analysis of the phenomenology of various affective labor practices in dialog with feminist scholarship, both on gendered and racialized labor, and on affect and emotion. I motivate my theory in the context of literature on affective and emotional labor in philosophy and the social sciences, engaging the post-Marxist literature on affectiv…
Byproductive labor: A feminist theory of affective labor beyond the productive–reproductive distinction
My aim in this paper is to introduce a theory of affective labor as byproductive, a concept I develop through analysis of the phenomenology of various affective labor practices in dialog with feminist scholarship, both on gendered and racialized labor, and on affect and emotion. I motivate my theory in the context of literature on affective and emotional labor in philosophy and the social sciences, engaging the post-Marxist literature on affectiv…
Affective Intentionality and Affective Injustice: Merleau‐Ponty and Fanon on the Body Schema as a Theory of Affect
I argue that there is an affective injustice in gendered and racialized oppression. To account for this, we must deny the opposition of affect and intentionality often assumed in the philosophy of emotion and the affective turn: while affect and intentionality are not opposed in principle, affective intentionality may be refused uptake in oppressive practices. In section 1, I read Merleau‐Ponty’s theory of the body schema as a theory of affect th…
Thinking the US South: Contemporary Philosophy from Southern Perspectives
Anger and uptake
Anger Gaslighting and Affective Injustice
Anger gaslighting is behavior that tends to make someone doubt herself about her anger. In this paper, I analyze the case of anger gaslighting, using it as a paradigm case to argue that gaslighting can be an affective injustice (not only an epistemic one). Drawing on Marilyn Frye, I introduce the concept of “uptake” as a tool for identifying anger gaslighting behavior (persistent, pervasive uptake refusal for apt anger). But I also demonstrate th…
Epistemology (4 works) · Psychology (4 works) · Emotions and Moral Behavior (3 works) · Injustice (3 works) · Social Psychology (3 works) · Anger (2 works) · Emotional Labor in Professions (2 works) · Intentionality (2 works) · Philosophy (2 works) · Philosophy (2 works)