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Wayne Wapeemukwa

Biographic Data

ID453053
NAMEWayne Wapeemukwa
GIVEN NAMESWayne
FAMILY NAMEWapeemukwa
SIGNATUREWAPEEMUKWA W
AFFILIATIONSUniversity of British Columbia
ORCID0000-0003-0380-6117
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS4
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2018
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Speculative Expropriation

    Open Access•Wayne Wapeemukwa•ARTICLE•Political Theory•2026

    This article introduces the concept of “speculative expropriation” to reframe Marx’s analysis of expropriation in the context of settler colonialism and capitalism in the West. I begin by examining Marx’s ideas of primitive accumulation and original expropriation, showing how his incomplete analysis of social relations to land can be extended to the trans-Atlantic context. Drawing on Marx’s pre- Capital manuscripts, I examine his treatment of gro…

  • The late Marx's revolutionary roads

    Open Access•Wayne Wapeemukwa•BOOK•Contemporary Political Theory•2025•References: 2

  • Land, Water, Mathematics, and Relationships

    Hollie Anderson Kulago, Wayne Wapeemukwa et al.•ARTICLE•Educational Studies•2021•Cited by: 4•References: 27

    Indigenous epistemologies view a person as a whole, interconnected to land, in relationship to others. Knowledge is subjective and collective. However, hegemonic western knowledge created dualism that are perpetuated through western schooling with detrimental effects on Indigenous knowledge systems and livelihood. The dualisms separate mind from body, body from nature, and spirit from matter which led to western schooling practices that support g…

  • The Vulnerability of the Ordinary

    Sandra Laugier, Wayne Wapeemukwa•ARTICLE•Graduate Faculty Philosophy Journal•2018

  • Land, Water, Mathematics, and Relationships

    Hollie Anderson Kulago, Wayne Wapeemukwa et al.•ARTICLE•Educational Studies•2021•Cited by: 4•References: 27

    Indigenous epistemologies view a person as a whole, interconnected to land, in relationship to others. Knowledge is subjective and collective. However, hegemonic western knowledge created dualism that are perpetuated through western schooling with detrimental effects on Indigenous knowledge systems and livelihood. The dualisms separate mind from body, body from nature, and spirit from matter which led to western schooling practices that support g…

  • The Vulnerability of the Ordinary

    Sandra Laugier, Wayne Wapeemukwa•ARTICLE•Graduate Faculty Philosophy Journal•2018

  • Land, Water, Mathematics, and Relationships

    Hollie Anderson Kulago, Wayne Wapeemukwa et al.•ARTICLE•Educational Studies•2021•Cited by: 4•References: 27

    Indigenous epistemologies view a person as a whole, interconnected to land, in relationship to others. Knowledge is subjective and collective. However, hegemonic western knowledge created dualism that are perpetuated through western schooling with detrimental effects on Indigenous knowledge systems and livelihood. The dualisms separate mind from body, body from nature, and spirit from matter which led to western schooling practices that support g…

  • The late Marx's revolutionary roads

    Open Access•Wayne Wapeemukwa•BOOK•Contemporary Political Theory•2025•References: 2

  • Speculative Expropriation

    Open Access•Wayne Wapeemukwa•ARTICLE•Political Theory•2026

    This article introduces the concept of “speculative expropriation” to reframe Marx’s analysis of expropriation in the context of settler colonialism and capitalism in the West. I begin by examining Marx’s ideas of primitive accumulation and original expropriation, showing how his incomplete analysis of social relations to land can be extended to the trans-Atlantic context. Drawing on Marx’s pre- Capital manuscripts, I examine his treatment of gro…

Colonialism (3 works) · Indigenous (3 works) · Epistemology (2 works) · Law (2 works) · Law (2 works) · Political Economy and Marxism (2 works) · Political science (2 works) · Politics (2 works) · Sociology (2 works) · African cultural and philosophical studies (1 work)

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