Ngugi Wa Thiong'O
Biographic Data
| ID | 4531132 |
|---|---|
| NAME | Ngugi Wa Thiong'O |
| GIVEN NAMES | Ngugi Wa |
| FAMILY NAME | Thiong'O |
| SIGNATURE | O N W T |
| AFFILIATIONS | a Comparative Literature & English , University of California , Irvine , CA , USA |
| VERIFIED | No |
| TOTAL WORKS | 26 |
| TOTAL CITATIONS | 71 |
| AUTHOR COUNT | 26 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1983 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 4 |
Nyambura and the Multi-Coloured Bird
Mazrui and Achebe: The artist and the political scientist
A Globalectical Imagination
As William Blake saw eternity in an hour, Ngg wa Thiong'o argues for an ethics of reading that assumes the interconnectedness of time and space in the area of human thought and action. This globalectical approach reads every center as a center of the world and each text as its mirror
Tongue and pen: A challenge to philosophers from Africa
There's a tendency to assume that knowledge, education, jurisprudence, and especially philosophy, come from the pen. This is because knowledge, the world over, reaches us through books. The most do
Rũrĩmĩ na karamu: Ithoga harĩ athamaki a Abirika
Andũ aingĩ meciragia atĩ ũmenyo, ũgĩ, cira na makĩria ũthamaki, ciumaga karamuinĩ. Gĩtũmi nĩ tondũ momenyo maingĩ matukũ maya tũrĩ matũkinyagĩra na njĩra ya mabuku. Ndini iria irĩ ngumĩi thĩinĩ wa
Language in Everything to Declare: Celebrating the Pilgrim's Twenty-Fifth Birthday
On 31 October 2009, the internationally renowned novelist, playwright and writer Ngũgĩ wa Thiong'o delivered the keynote address at the Purcell Room, Southbank Centre, London, as the first event of
Buono Sera: How Many Eggs Have You Got Today
On David Cook
David Cook first came to Makerere on a visiting basis about 1962 before returning to the same academy on a full-time basis as a lecturer, eventually climbing to the top as Professor of English Department. But the climb was a few years after I had left the academy where I graduated in English with honors in 1964.1 therefore studied under David Cook for a good two years. I remember him for his classes on Matthew Arnold, Culture andAnarchy mostly, a…
Hegel in African Literature: Achebe's Answer
The colonial project has three interrelated facets. It is at once a practice; a body of knowledge; and a technology for mind change, or simply mental engineering. Decolonization is necessarily a negation of the three-in-one character of the colonial process, to produce a third possibility: independence, liberation and social justice. Colonialism as mind-engineering results from colonialism as practice and text but it also aids them. Mind-engineer…
License to Write: Encounters with Censorship
Research Article| August 01 2003 License to Write: Encounters with Censorship NGUGI WA THIONG'O NGUGI WA THIONG'O Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (2003) 23 (1-2): 54–57. https://doi.org/10.1215/1089201X-23-1-2-54 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation NGUGI WA THIONG'O; License to Write: Encounters with Censorship. Comparativ…
Europhonism, Universities, and the Magic Fountain: The Future of African Literature and Scholarship
Iwas lucky, in preparing for this lecture, come across one of Eric Ashby's books, African Universities and Western Tradition, and a cursory reading brought a sense of recognition. I noticed the irony in the way the book had crossed my life while also embodying a number of my con? cerns. The book was the Godkin lectures he gave at Harvard University in 1964. It was the year I graduated from Makerere College with a University of London honors degre…
Penpoints, Gunpoints, and Dreams: Towards a Critical Theory of the Arts and State in Africa
Preface Introduction 1. Art War with the State: Writers and Guardians of a Postcolonial Society 2. Penpoints, Gunpoints, and Dreams: The Conflict Between the Crafts of Art and the State 3. Enacting Power: The Politics of the Performance State 4. Voicing Silence: Language, Democracy, and a New World Order 5. Renaissance or Orature: Freeing Creativity from the Literary Colonisation of Orality Conclusion
Decolonising the Mind
The question is this: we as African writers have always complained about the neo-colonial economic and political relationship to Euro-America. Right. But by our continuing to write in foreign languages, paying homage to them, are we not on the cultural level continuing that neo-colonial slavish and cringing spirit? What is the difference between a politician who says Africa cannot do without imperialism and the writer who says Africa cannot do wi…
Writers in Politics: A Re-engagement with Issues of Literature and Society
This book reflects many of the concerns found in Decolonising the Mind and Moving the Centre .
Enactments of Power: The Politics of Performance Space
realm of values, this was expressed through performance. The community learned and passed its moral codes and aesthetic judgments through narratives, dances, theatre, rituals, music, games, and sports. With the emergence of the state, the artist and the state become not only rivals in articulating the laws, moral or formal, that regulate life in society, but also rivals in determining the manner and circumstances of their delivery. This is best e…
Ngũgĩ wa Thiong'o: An African Vision of Linguistic and Cultural Pluralism
The TESOL Quarterly welcomes evaluative reviews of publications relevant to TESOL professionals. In addition to textbooks and reference materials, these include computer and video software, testing instruments, and other forms of nonprint materials. Decolonising the Mind: The Politics of Language in African Literature.: Ngugi wa Thiong'o. Moving the Centre: The Struggle for Cultural Freedoms.: Ngugi wa Thiong'o Petals of Blood.: Ngugi wa Thiong'o
Kamau Brathwaite: The Voice of African Presence
Ngũgĩ wa Thiong'o, Kamau Brathwaite: The Voice of African Presence, World Literature Today, Vol. 68, No. 4, Kamau Brathwaite: 1994 Neustadt International Prize for Literature (Autumn, 1994), pp. 677-682
Moving the Centre: Towards a Pluralism of Cultures
Short story: Matigari as myth and history: An interview
Decolonising the Mind
Decolonising the Mind: The Politics of Language in African Literature
The Writer in a Neocolonial State
(1986). The Writer in a Neocolonial State. The Black Scholar: Vol. 17, African Literature, pp. 2-10
The commitment of the intellectual
(1985). The commitment of the intellectual. Review of African Political Economy: Vol. 12, No. 32, pp. 18-24
Education for a National Culture
No abstract
Writers in Politics
Penpoints, Gunpoints, and Dreams: Towards a Critical Theory of the Arts and State in Africa
Preface Introduction 1. Art War with the State: Writers and Guardians of a Postcolonial Society 2. Penpoints, Gunpoints, and Dreams: The Conflict Between the Crafts of Art and the State 3. Enacting Power: The Politics of the Performance State 4. Voicing Silence: Language, Democracy, and a New World Order 5. Renaissance or Orature: Freeing Creativity from the Literary Colonisation of Orality Conclusion
Decolonising the Mind
The question is this: we as African writers have always complained about the neo-colonial economic and political relationship to Euro-America. Right. But by our continuing to write in foreign languages, paying homage to them, are we not on the cultural level continuing that neo-colonial slavish and cringing spirit? What is the difference between a politician who says Africa cannot do without imperialism and the writer who says Africa cannot do wi…
Decolonising the Mind: The Politics of Language in African Literature
Tongue and pen: A challenge to philosophers from Africa
There's a tendency to assume that knowledge, education, jurisprudence, and especially philosophy, come from the pen. This is because knowledge, the world over, reaches us through books. The most do
Europhonism, Universities, and the Magic Fountain: The Future of African Literature and Scholarship
Iwas lucky, in preparing for this lecture, come across one of Eric Ashby's books, African Universities and Western Tradition, and a cursory reading brought a sense of recognition. I noticed the irony in the way the book had crossed my life while also embodying a number of my con? cerns. The book was the Godkin lectures he gave at Harvard University in 1964. It was the year I graduated from Makerere College with a University of London honors degre…
Moving the Centre: Towards a Pluralism of Cultures
The Writer in a Neocolonial State
(1986). The Writer in a Neocolonial State. The Black Scholar: Vol. 17, African Literature, pp. 2-10
Ngũgĩ wa Thiong'o: An African Vision of Linguistic and Cultural Pluralism
The TESOL Quarterly welcomes evaluative reviews of publications relevant to TESOL professionals. In addition to textbooks and reference materials, these include computer and video software, testing instruments, and other forms of nonprint materials. Decolonising the Mind: The Politics of Language in African Literature.: Ngugi wa Thiong'o. Moving the Centre: The Struggle for Cultural Freedoms.: Ngugi wa Thiong'o Petals of Blood.: Ngugi wa Thiong'o
A Globalectical Imagination
As William Blake saw eternity in an hour, Ngg wa Thiong'o argues for an ethics of reading that assumes the interconnectedness of time and space in the area of human thought and action. This globalectical approach reads every center as a center of the world and each text as its mirror
Rũrĩmĩ na karamu: Ithoga harĩ athamaki a Abirika
Andũ aingĩ meciragia atĩ ũmenyo, ũgĩ, cira na makĩria ũthamaki, ciumaga karamuinĩ. Gĩtũmi nĩ tondũ momenyo maingĩ matukũ maya tũrĩ matũkinyagĩra na njĩra ya mabuku. Ndini iria irĩ ngumĩi thĩinĩ wa
Language in Everything to Declare: Celebrating the Pilgrim's Twenty-Fifth Birthday
On 31 October 2009, the internationally renowned novelist, playwright and writer Ngũgĩ wa Thiong'o delivered the keynote address at the Purcell Room, Southbank Centre, London, as the first event of
Hegel in African Literature: Achebe's Answer
The colonial project has three interrelated facets. It is at once a practice; a body of knowledge; and a technology for mind change, or simply mental engineering. Decolonization is necessarily a negation of the three-in-one character of the colonial process, to produce a third possibility: independence, liberation and social justice. Colonialism as mind-engineering results from colonialism as practice and text but it also aids them. Mind-engineer…
Kamau Brathwaite: The Voice of African Presence
Ngũgĩ wa Thiong'o, Kamau Brathwaite: The Voice of African Presence, World Literature Today, Vol. 68, No. 4, Kamau Brathwaite: 1994 Neustadt International Prize for Literature (Autumn, 1994), pp. 677-682
Short story: Matigari as myth and history: An interview
Decolonising the Mind
The commitment of the intellectual
(1985). The commitment of the intellectual. Review of African Political Economy: Vol. 12, No. 32, pp. 18-24
Education for a National Culture
No abstract
Writers in Politics
Marxism and Literature in Kenya
The commitment of the intellectual
(1985). The commitment of the intellectual. Review of African Political Economy: Vol. 12, No. 32, pp. 18-24
The Writer in a Neocolonial State
(1986). The Writer in a Neocolonial State. The Black Scholar: Vol. 17, African Literature, pp. 2-10
Decolonising the Mind
Decolonising the Mind: The Politics of Language in African Literature
Short story: Matigari as myth and history: An interview
Moving the Centre: Towards a Pluralism of Cultures
Kamau Brathwaite: The Voice of African Presence
Ngũgĩ wa Thiong'o, Kamau Brathwaite: The Voice of African Presence, World Literature Today, Vol. 68, No. 4, Kamau Brathwaite: 1994 Neustadt International Prize for Literature (Autumn, 1994), pp. 677-682
Writers in Politics: A Re-engagement with Issues of Literature and Society
This book reflects many of the concerns found in Decolonising the Mind and Moving the Centre .
Enactments of Power: The Politics of Performance Space
realm of values, this was expressed through performance. The community learned and passed its moral codes and aesthetic judgments through narratives, dances, theatre, rituals, music, games, and sports. With the emergence of the state, the artist and the state become not only rivals in articulating the laws, moral or formal, that regulate life in society, but also rivals in determining the manner and circumstances of their delivery. This is best e…
Ngũgĩ wa Thiong'o: An African Vision of Linguistic and Cultural Pluralism
The TESOL Quarterly welcomes evaluative reviews of publications relevant to TESOL professionals. In addition to textbooks and reference materials, these include computer and video software, testing instruments, and other forms of nonprint materials. Decolonising the Mind: The Politics of Language in African Literature.: Ngugi wa Thiong'o. Moving the Centre: The Struggle for Cultural Freedoms.: Ngugi wa Thiong'o Petals of Blood.: Ngugi wa Thiong'o
Decolonising the Mind
The question is this: we as African writers have always complained about the neo-colonial economic and political relationship to Euro-America. Right. But by our continuing to write in foreign languages, paying homage to them, are we not on the cultural level continuing that neo-colonial slavish and cringing spirit? What is the difference between a politician who says Africa cannot do without imperialism and the writer who says Africa cannot do wi…
Penpoints, Gunpoints, and Dreams: Towards a Critical Theory of the Arts and State in Africa
Preface Introduction 1. Art War with the State: Writers and Guardians of a Postcolonial Society 2. Penpoints, Gunpoints, and Dreams: The Conflict Between the Crafts of Art and the State 3. Enacting Power: The Politics of the Performance State 4. Voicing Silence: Language, Democracy, and a New World Order 5. Renaissance or Orature: Freeing Creativity from the Literary Colonisation of Orality Conclusion
Europhonism, Universities, and the Magic Fountain: The Future of African Literature and Scholarship
Iwas lucky, in preparing for this lecture, come across one of Eric Ashby's books, African Universities and Western Tradition, and a cursory reading brought a sense of recognition. I noticed the irony in the way the book had crossed my life while also embodying a number of my con? cerns. The book was the Godkin lectures he gave at Harvard University in 1964. It was the year I graduated from Makerere College with a University of London honors degre…
License to Write: Encounters with Censorship
Research Article| August 01 2003 License to Write: Encounters with Censorship NGUGI WA THIONG'O NGUGI WA THIONG'O Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (2003) 23 (1-2): 54–57. https://doi.org/10.1215/1089201X-23-1-2-54 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation NGUGI WA THIONG'O; License to Write: Encounters with Censorship. Comparativ…
On David Cook
David Cook first came to Makerere on a visiting basis about 1962 before returning to the same academy on a full-time basis as a lecturer, eventually climbing to the top as Professor of English Department. But the climb was a few years after I had left the academy where I graduated in English with honors in 1964.1 therefore studied under David Cook for a good two years. I remember him for his classes on Matthew Arnold, Culture andAnarchy mostly, a…
Hegel in African Literature: Achebe's Answer
The colonial project has three interrelated facets. It is at once a practice; a body of knowledge; and a technology for mind change, or simply mental engineering. Decolonization is necessarily a negation of the three-in-one character of the colonial process, to produce a third possibility: independence, liberation and social justice. Colonialism as mind-engineering results from colonialism as practice and text but it also aids them. Mind-engineer…
Buono Sera: How Many Eggs Have You Got Today
Language in Everything to Declare: Celebrating the Pilgrim's Twenty-Fifth Birthday
On 31 October 2009, the internationally renowned novelist, playwright and writer Ngũgĩ wa Thiong'o delivered the keynote address at the Purcell Room, Southbank Centre, London, as the first event of
Mazrui and Achebe: The artist and the political scientist
A Globalectical Imagination
As William Blake saw eternity in an hour, Ngg wa Thiong'o argues for an ethics of reading that assumes the interconnectedness of time and space in the area of human thought and action. This globalectical approach reads every center as a center of the world and each text as its mirror
Tongue and pen: A challenge to philosophers from Africa
There's a tendency to assume that knowledge, education, jurisprudence, and especially philosophy, come from the pen. This is because knowledge, the world over, reaches us through books. The most do
Rũrĩmĩ na karamu: Ithoga harĩ athamaki a Abirika
Andũ aingĩ meciragia atĩ ũmenyo, ũgĩ, cira na makĩria ũthamaki, ciumaga karamuinĩ. Gĩtũmi nĩ tondũ momenyo maingĩ matukũ maya tũrĩ matũkinyagĩra na njĩra ya mabuku. Ndini iria irĩ ngumĩi thĩinĩ wa
History (14 works) · Political science (12 works) · Art (11 works) · History (11 works) · Postcolonial and Cultural Literary Studies (11 works) · Sociology (11 works) · African history and culture studies (10 works) · Philosophy (9 works) · Law (8 works) · Philosophy (6 works)