Marianne O Nielsen
Biographic Data
| ID | 453681 |
|---|---|
| NAME | Marianne O Nielsen |
| GIVEN NAMES | Marianne |
| FAMILY NAME | O Nielsen |
| SIGNATURE | NIELSEN M Ø |
| AFFILIATIONS | Northern Arizona University |
| VERIFIED | No |
| TOTAL WORKS | 15 |
| TOTAL CITATIONS | 6 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 2 |
| FIRST PUBLICATION YEAR | 1994 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 1 |
Finding Right Relations
A. Woolford, This Benevolent Experiment
Indigenous Environmental Justice
Aboriginal healing lodges in Canada
Aboriginal healing lodges are a means of accommodating Aboriginal customary law in the Canadian correctional system by providing holistic culturally appropriate services to Aboriginal offenders. They combine Aboriginal healing practices with non-Aboriginal correctional practices as determined by Canadian law and Correctional Service Canada policy. Some are operated by Aboriginal Nations/organizations and some by the Correctional Service Canada. T…
(Dis)armed friendship
Quakers' early relations with American Indians (especially the Lenne Lenape, later known as the Delaware Indians) were generally positive. Core Quaker principles were simplicity, integrity, equality and peace – principles that could coincide well with those of the similarly egalitarian Lenne Lenape, who had been designated peacekeepers by the Iroquois Confederacy. Although the relationship was different than that of other settlers and American In…
Quaker ideology, colonialism and American Indian education
William Penn, the Quaker who founded Pennsylvania, set out to found a ‘Holy Experiment’ based on Quaker ideals. While he regarded the Native American Indians whose land he purchased as spiritual equals, he still expected them to convert to Christianity and live under British law. Later, Quakers continued to follow this goal, eventually becoming leaders, under President Grant, in the residential school system for Native American Indian children. T…
Beyond Justice
The data from a longitudinal study of seven indigenous justice service organizations in four colonized countries were analyzed to identify the characteristics that made them "indigenous." Although nine common organizational characteristics emerged, of these, four are essential and specific to indigenous organizations (dependency on indigenous stakeholders, incorporation of indigenous values and practices, indigenous organizational governance, and…
Non-Native Scholars doing Research in Native American Communities
This paper raises issues involved in doing research in partnership with Native American communities. The paper explores methodological concerns such as: access and cooperation, protocol, culturally appropriate methods, and ineffective methods. Integral to this discussion are the rights of the Native American communities and the responsibilities of the researchers. Specific topics include: getting started on a project, control of the research proj…
Navajo Nation Peacemaking
A Comparison of the Community Roles of Indigenous-Operated Criminal Justice Organizations in Canada, the United States, and Australia
INTRODUCTION\nCriminal justice organizations that are operated by indigenous peoples play many important roles beyond simply providing services for indigenous people involved with the criminal justice system or at risk of such involvement. Service provision is their explicit role, but these organizations also have important implicit roles in the community and, in some cases, regionally, nationally, and internationally. It is important to understa…
Developing the interface between the navajo nation police and navajo nation peacemaking
Recent changes to the Navajo Nation Criminal Code have led to a greater need for interface between the Navajo Nation Police and Navajo Nation peacemaking. The new Code has provided an opportunity for restorative justice to become the paradigm of choice for the Navajo Nation criminal justice system. After providing background on the Navajo Nation Police and peacemakers, two issues are discussed that affect the interface between the two: police ide…
Developing the interface between the navajo nation police and navajo nation peacemaking
Navajo Nation Courts, Peacemaking and Restorative Justice Issues
The basic principles of Navajo peacemaking predate Euro-based restorative justice models and programs. Because Peacemaking is the result of different cultural processes from those on which Euro-based programs are based, many of the issues that cause concern about Euro-based restorative justice have already been resolved for Peacemaking. Some of these resolutions may be useful to Euro-based programs; some may not because of their rootedness in Nav…
Multiculturalism in the classroom
Critics and proponents alike have voiced concerns about the difficulties of practicing multiculturalism in today's criminal justice classrooms. In this essay we present strategies for using the lived experiences of students as a tool for discovering diversity inside the classroom, as well as for finding value in it. We then use our students' discourse to talk about the impact these strategies can have. Our experiences, as well as those of our stu…
Aboriginal Peoples and Canadian Criminal Justice
Aboriginal Peoples and Canadian Criminal Justice
Finding Right Relations
Quaker ideology, colonialism and American Indian education
William Penn, the Quaker who founded Pennsylvania, set out to found a ‘Holy Experiment’ based on Quaker ideals. While he regarded the Native American Indians whose land he purchased as spiritual equals, he still expected them to convert to Christianity and live under British law. Later, Quakers continued to follow this goal, eventually becoming leaders, under President Grant, in the residential school system for Native American Indian children. T…
Non-Native Scholars doing Research in Native American Communities
This paper raises issues involved in doing research in partnership with Native American communities. The paper explores methodological concerns such as: access and cooperation, protocol, culturally appropriate methods, and ineffective methods. Integral to this discussion are the rights of the Native American communities and the responsibilities of the researchers. Specific topics include: getting started on a project, control of the research proj…
Aboriginal Peoples and Canadian Criminal Justice
Multiculturalism in the classroom
Critics and proponents alike have voiced concerns about the difficulties of practicing multiculturalism in today's criminal justice classrooms. In this essay we present strategies for using the lived experiences of students as a tool for discovering diversity inside the classroom, as well as for finding value in it. We then use our students' discourse to talk about the impact these strategies can have. Our experiences, as well as those of our stu…
Navajo Nation Courts, Peacemaking and Restorative Justice Issues
The basic principles of Navajo peacemaking predate Euro-based restorative justice models and programs. Because Peacemaking is the result of different cultural processes from those on which Euro-based programs are based, many of the issues that cause concern about Euro-based restorative justice have already been resolved for Peacemaking. Some of these resolutions may be useful to Euro-based programs; some may not because of their rootedness in Nav…
Developing the interface between the navajo nation police and navajo nation peacemaking
Recent changes to the Navajo Nation Criminal Code have led to a greater need for interface between the Navajo Nation Police and Navajo Nation peacemaking. The new Code has provided an opportunity for restorative justice to become the paradigm of choice for the Navajo Nation criminal justice system. After providing background on the Navajo Nation Police and peacemakers, two issues are discussed that affect the interface between the two: police ide…
Developing the interface between the navajo nation police and navajo nation peacemaking
A Comparison of the Community Roles of Indigenous-Operated Criminal Justice Organizations in Canada, the United States, and Australia
INTRODUCTION\nCriminal justice organizations that are operated by indigenous peoples play many important roles beyond simply providing services for indigenous people involved with the criminal justice system or at risk of such involvement. Service provision is their explicit role, but these organizations also have important implicit roles in the community and, in some cases, regionally, nationally, and internationally. It is important to understa…
Navajo Nation Peacemaking
Non-Native Scholars doing Research in Native American Communities
This paper raises issues involved in doing research in partnership with Native American communities. The paper explores methodological concerns such as: access and cooperation, protocol, culturally appropriate methods, and ineffective methods. Integral to this discussion are the rights of the Native American communities and the responsibilities of the researchers. Specific topics include: getting started on a project, control of the research proj…
Beyond Justice
The data from a longitudinal study of seven indigenous justice service organizations in four colonized countries were analyzed to identify the characteristics that made them "indigenous." Although nine common organizational characteristics emerged, of these, four are essential and specific to indigenous organizations (dependency on indigenous stakeholders, incorporation of indigenous values and practices, indigenous organizational governance, and…
Quaker ideology, colonialism and American Indian education
William Penn, the Quaker who founded Pennsylvania, set out to found a ‘Holy Experiment’ based on Quaker ideals. While he regarded the Native American Indians whose land he purchased as spiritual equals, he still expected them to convert to Christianity and live under British law. Later, Quakers continued to follow this goal, eventually becoming leaders, under President Grant, in the residential school system for Native American Indian children. T…
(Dis)armed friendship
Quakers' early relations with American Indians (especially the Lenne Lenape, later known as the Delaware Indians) were generally positive. Core Quaker principles were simplicity, integrity, equality and peace – principles that could coincide well with those of the similarly egalitarian Lenne Lenape, who had been designated peacekeepers by the Iroquois Confederacy. Although the relationship was different than that of other settlers and American In…
Aboriginal healing lodges in Canada
Aboriginal healing lodges are a means of accommodating Aboriginal customary law in the Canadian correctional system by providing holistic culturally appropriate services to Aboriginal offenders. They combine Aboriginal healing practices with non-Aboriginal correctional practices as determined by Canadian law and Correctional Service Canada policy. Some are operated by Aboriginal Nations/organizations and some by the Correctional Service Canada. T…
Indigenous Environmental Justice
A. Woolford, This Benevolent Experiment
Finding Right Relations
Political science (15 works) · Law (14 works) · Sociology (13 works) · Law (8 works) · Criminology (7 works) · Indigenous Health, Education, and Rights (6 works) · Criminal justice (5 works) · Economic Justice (5 works) · Indigenous (5 works) · Navajo (4 works)