Kiara M Vigil
Biographic Data
| ID | 455863 |
|---|---|
| NAME | Kiara M Vigil |
| GIVEN NAMES | Kiara M |
| FAMILY NAME | Vigil |
| SIGNATURE | VIGIL K M |
| AFFILIATIONS | Amherst College |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 1 |
"Kiara M. Vigil. Review of "Transnational Frontiers: "The American West in France" by Emily C. Burns
The Death of William Jones: Indian, Anthropologist, Murder Victim
On March 21, 1910, the Supreme Court of the Philippines issued a ruling in The United States v. The Ilongots Palidat et al ., a criminal case prosecuted by the US government against three indigenous men from the island of Luzon. The three men were found guilty of murdering William Jones, an American anthropologist working in the so-called headhunting country of the northernmost Philippines during the previous year. This chapter illuminates the id…
"Charles Eastman's "School of the Woods: Re-creation related to Childhood, Race, Gender, and Nation at Camp Oahe
This essay examines a program of outdoor education created by Charles (Ohiyesa) Eastman-Dakota physician, author, and activist-which has been largely absent from scholarly work on his life and writings. The Eastman family founded Oahe in 1916 in New Hampshire as a summer camp for girls. Reading the Eastmans' camp through the lenses of redfacing and survivance, I provide new insights into the "playing Indian" phenomenon associated with outdoors ed…
Indigenous Intellectuals: Sovereignty, Citizenship, and the American Imagination, 1880–1930
In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern American society. Using close readings of texts, images, and pub…
Hippies, Indians, & the Fight for Red Power
Book Review| January 01 2014 Hippies, Indians, & the Fight for Red Power Hippies, Indians, & the Fight for Red Power, Sherry L. Smith, New York: Oxford University Press, 2012; 280 pages. $34.95 (hardcover), ISBN 9780199855599. Kiara M. Vigil Kiara M. Vigil Search for other works by this author on: This Site Google Journal for the Study of Radicalism (2014) 8 (1): 138–140. https://doi.org/10.14321/jstudradi.8.1.0138 Cite Icon Cite Share Icon Share…
"Charles Eastman's "School of the Woods: Re-creation related to Childhood, Race, Gender, and Nation at Camp Oahe
This essay examines a program of outdoor education created by Charles (Ohiyesa) Eastman-Dakota physician, author, and activist-which has been largely absent from scholarly work on his life and writings. The Eastman family founded Oahe in 1916 in New Hampshire as a summer camp for girls. Reading the Eastmans' camp through the lenses of redfacing and survivance, I provide new insights into the "playing Indian" phenomenon associated with outdoors ed…
Hippies, Indians, & the Fight for Red Power
Book Review| January 01 2014 Hippies, Indians, & the Fight for Red Power Hippies, Indians, & the Fight for Red Power, Sherry L. Smith, New York: Oxford University Press, 2012; 280 pages. $34.95 (hardcover), ISBN 9780199855599. Kiara M. Vigil Kiara M. Vigil Search for other works by this author on: This Site Google Journal for the Study of Radicalism (2014) 8 (1): 138–140. https://doi.org/10.14321/jstudradi.8.1.0138 Cite Icon Cite Share Icon Share…
Indigenous Intellectuals: Sovereignty, Citizenship, and the American Imagination, 1880–1930
In the United States of America today, debates among, between, and within Indian nations continue to focus on how to determine and define the boundaries of Indian ethnic identity and tribal citizenship. From the 1880s and into the 1930s, many Native people participated in similar debates as they confronted white cultural expectations regarding what it meant to be an Indian in modern American society. Using close readings of texts, images, and pub…
The Death of William Jones: Indian, Anthropologist, Murder Victim
On March 21, 1910, the Supreme Court of the Philippines issued a ruling in The United States v. The Ilongots Palidat et al ., a criminal case prosecuted by the US government against three indigenous men from the island of Luzon. The three men were found guilty of murdering William Jones, an American anthropologist working in the so-called headhunting country of the northernmost Philippines during the previous year. This chapter illuminates the id…
"Charles Eastman's "School of the Woods: Re-creation related to Childhood, Race, Gender, and Nation at Camp Oahe
This essay examines a program of outdoor education created by Charles (Ohiyesa) Eastman-Dakota physician, author, and activist-which has been largely absent from scholarly work on his life and writings. The Eastman family founded Oahe in 1916 in New Hampshire as a summer camp for girls. Reading the Eastmans' camp through the lenses of redfacing and survivance, I provide new insights into the "playing Indian" phenomenon associated with outdoors ed…
"Kiara M. Vigil. Review of "Transnational Frontiers: "The American West in France" by Emily C. Burns
History (5 works) · Political science (5 works) · Sociology (5 works) · Gender Studies (4 works) · Law (4 works) · Art (3 works) · Media studies (3 works) · Politics (3 works) · Vigil (3 works) · Archaeology (2 works)