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V Narayanan

Biographic Data

ID4587993
NAMEV Narayanan
GIVEN NAMESV
FAMILY NAMENarayanan
SIGNATURENARAYANAN V
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS0
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2000
LATEST PUBLICATION YEAR2003
H-INDEX0
  • Embodied Cosmologies

    V Narayanan•ARTICLE•Journal of the American Academy…•2003

    Journal Article Embodied Cosmologies: Sights of Piety, Sites of Power Get access Vasudha Narayanan Vasudha Narayanan Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume 71, Issue 3, September 2003, Pages 495–520, https://doi.org/10.1093/jaarel/lfg073 Published: 01 September 2003

  • Embodied Cosmologies

    V Narayanan•ARTICLE•Journal of the American Academy…•2003

    Epistemic pluralism is not only limited to gender, class, and race but also to different ways of apprehension, different ways of knowing. Dances, temples, cities, medical therapies, and so on are embodied ways in which knowledge was transmitted in precolonial cultures and still continues to be transmitted in many diasporic realms. The privileging of the written text and beliefs by dominant, hegemonic cultures has led to the marginalization of oth…

  • Diglossic Hinduism

    V Narayanan•ARTICLE•Journal of the American Academy…•2000

No prominent works on this page.

  • Diglossic Hinduism

    V Narayanan•ARTICLE•Journal of the American Academy…•2000

  • Embodied Cosmologies

    V Narayanan•ARTICLE•Journal of the American Academy…•2003

    Journal Article Embodied Cosmologies: Sights of Piety, Sites of Power Get access Vasudha Narayanan Vasudha Narayanan Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume 71, Issue 3, September 2003, Pages 495–520, https://doi.org/10.1093/jaarel/lfg073 Published: 01 September 2003

  • Embodied Cosmologies

    V Narayanan•ARTICLE•Journal of the American Academy…•2003

    Epistemic pluralism is not only limited to gender, class, and race but also to different ways of apprehension, different ways of knowing. Dances, temples, cities, medical therapies, and so on are embodied ways in which knowledge was transmitted in precolonial cultures and still continues to be transmitted in many diasporic realms. The privileging of the written text and beliefs by dominant, hegemonic cultures has led to the marginalization of oth…

Philosophy (3 works) · Aesthetics (2 works) · Anthropological Studies and Insights (2 works) · Art (2 works) · Embodied cognition (2 works) · Epistemology (2 works) · Indian and Buddhist Studies (2 works) · Piety (2 works) · Religious studies (2 works) · Anthropology (1 work)

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