Esme G Murdock
Biographic Data
| ID | 4588294 |
|---|---|
| NAME | Esme G Murdock |
| GIVEN NAMES | Esme G |
| FAMILY NAME | Murdock |
| SIGNATURE | MURDOCK E G |
| AFFILIATIONS | San Diego State University |
| VERIFIED | No |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 24 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 3 |
Ambivalence and transnational intergenerational solidarity
Existing literature has highlighted solidarity across generations as a crucial mechanism for transfers and maintaining cohesion within families. However, researching solidarity across generations among transnational families is still an underexplored area, especially from the viewpoint of highly skilled female migrants. This study explored the way highly educated Portuguese adult daughters, living transnationally, perceive the existing solidarity…
Terrortories
This article proceeds from the thesis proposed by Frantz Fanon that colonialism, specifically settler colonialism, is a world-destroying structure that the colonized witness as a “veritable apocalypse.” Settler colonialism is apocalyptic not only in the sense that it attempts to permanently destroy and make irretrievable various other Indigenous worlds and ways of being-in-the-world, but also in that it builds the settler colonial world in, on, a…
Indigenous governance now
This article argues against Jeremy Waldron’s supersession thesis by outlining several ways in which the historical injustice of settler colonialism is not past, but continuous. Through engaging with both contemporary settler colonial theory and contemporary Indigenous political theories, I argue that Waldron’s understanding of historical injustice and the focus on justice in the now, which may supersede historical claims, relies on both Euroweste…
Conserving Dispossession? A Genealogical Account of the Colonial Roots of Western Conservation
Western dominant global conservation is generally conceived of and understood as an unqualified 'good'. The dark side of this so-called unqualified 'good' is told explicitly by listening to the testimonies of Indigenous peoples, the world over, who bear witness to and enact resistance against the practices of dispossession, eviction, and forced incorporation into a capitalist economic underclass that serve as the means of achieving 'conservation'…
Whose Justice is it Anyway? Mitigating the Tensions Between Food Security and Food Sovereignty
This Land Was Made for
Lands and bodies are often conceptualized as exhaustible objects and property within settler-colonial and neoliberal ideologies. These conceptualizations lead to underdevelopment of understandings of lands and bodies that fall outside of these ascriptions, and also attempt to actively obscure the pervasive ways in which settler colonialism violently reinscribes itself on the North American landscape through the murder and disappearance of Black a…
Storied with land
Transitional justice is positioned as an emergent discourse to grapple with the aim, and subsequent practices, of moving societies mired in violent political relations to more stable, democratic political relations. Increasingly, precepts of transitional justice are being applied to political reconciliatory processes in so-called liberal democratic states. This article examines limitations to transitional justice paradigms especially when applied…
Conserving Dispossession? A Genealogical Account of the Colonial Roots of Western Conservation
Western dominant global conservation is generally conceived of and understood as an unqualified 'good'. The dark side of this so-called unqualified 'good' is told explicitly by listening to the testimonies of Indigenous peoples, the world over, who bear witness to and enact resistance against the practices of dispossession, eviction, and forced incorporation into a capitalist economic underclass that serve as the means of achieving 'conservation'…
Storied with land
Transitional justice is positioned as an emergent discourse to grapple with the aim, and subsequent practices, of moving societies mired in violent political relations to more stable, democratic political relations. Increasingly, precepts of transitional justice are being applied to political reconciliatory processes in so-called liberal democratic states. This article examines limitations to transitional justice paradigms especially when applied…
Indigenous governance now
This article argues against Jeremy Waldron’s supersession thesis by outlining several ways in which the historical injustice of settler colonialism is not past, but continuous. Through engaging with both contemporary settler colonial theory and contemporary Indigenous political theories, I argue that Waldron’s understanding of historical injustice and the focus on justice in the now, which may supersede historical claims, relies on both Euroweste…
This Land Was Made for
Lands and bodies are often conceptualized as exhaustible objects and property within settler-colonial and neoliberal ideologies. These conceptualizations lead to underdevelopment of understandings of lands and bodies that fall outside of these ascriptions, and also attempt to actively obscure the pervasive ways in which settler colonialism violently reinscribes itself on the North American landscape through the murder and disappearance of Black a…
Storied with land
Transitional justice is positioned as an emergent discourse to grapple with the aim, and subsequent practices, of moving societies mired in violent political relations to more stable, democratic political relations. Increasingly, precepts of transitional justice are being applied to political reconciliatory processes in so-called liberal democratic states. This article examines limitations to transitional justice paradigms especially when applied…
Whose Justice is it Anyway? Mitigating the Tensions Between Food Security and Food Sovereignty
This Land Was Made for
Lands and bodies are often conceptualized as exhaustible objects and property within settler-colonial and neoliberal ideologies. These conceptualizations lead to underdevelopment of understandings of lands and bodies that fall outside of these ascriptions, and also attempt to actively obscure the pervasive ways in which settler colonialism violently reinscribes itself on the North American landscape through the murder and disappearance of Black a…
Conserving Dispossession? A Genealogical Account of the Colonial Roots of Western Conservation
Western dominant global conservation is generally conceived of and understood as an unqualified 'good'. The dark side of this so-called unqualified 'good' is told explicitly by listening to the testimonies of Indigenous peoples, the world over, who bear witness to and enact resistance against the practices of dispossession, eviction, and forced incorporation into a capitalist economic underclass that serve as the means of achieving 'conservation'…
Terrortories
This article proceeds from the thesis proposed by Frantz Fanon that colonialism, specifically settler colonialism, is a world-destroying structure that the colonized witness as a “veritable apocalypse.” Settler colonialism is apocalyptic not only in the sense that it attempts to permanently destroy and make irretrievable various other Indigenous worlds and ways of being-in-the-world, but also in that it builds the settler colonial world in, on, a…
Indigenous governance now
This article argues against Jeremy Waldron’s supersession thesis by outlining several ways in which the historical injustice of settler colonialism is not past, but continuous. Through engaging with both contemporary settler colonial theory and contemporary Indigenous political theories, I argue that Waldron’s understanding of historical injustice and the focus on justice in the now, which may supersede historical claims, relies on both Euroweste…
Ambivalence and transnational intergenerational solidarity
Existing literature has highlighted solidarity across generations as a crucial mechanism for transfers and maintaining cohesion within families. However, researching solidarity across generations among transnational families is still an underexplored area, especially from the viewpoint of highly skilled female migrants. This study explored the way highly educated Portuguese adult daughters, living transnationally, perceive the existing solidarity…
Political science (7 works) · Law (6 works) · Sociology (6 works) · Colonialism (5 works) · Law (5 works) · Politics (5 works) · Ecology (4 works) · Environmental ethics (4 works) · Indigenous (4 works) · Indigenous Health, Education, and Rights (4 works)