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James Thrower

Biographic Data

ID459053
NAMEJames Thrower
GIVEN NAMESJames
FAMILY NAMEThrower
SIGNATURETHROWER J
AFFILIATIONSUniversity of Aberdeen
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS2
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR1973
LATEST PUBLICATION YEAR1984
H-INDEX1
  • The Alternative Tradition

    R J Zwi Werblowsky, James Thrower•ARTICLE•Numen•1984

  • The study of religion in the USSR

    James Thrower•ARTICLE•Religion•1983•Cited by: 1•References: 1

    I A passionate and enduring interest in religious questions has been a feature of Russian intellectual life since the time of Tsar Nicholas I in the middle of the nineteenth century . Old Russia had repeatedly and consistently rejected the need for any systematic secular philosophy. `The Russians are philosophers not in words, but in deeds', wrote Krizanic after his unsuccessful attempt to introduce Western philosophical ideas into Russia in the …

  • The Student of Religion as Critic

    Open Access•James Thrower•ARTICLE•Religious Studies•1982

    That the study of religion can be pursued and, as a matter of fact, has been pursued, from a variety of standpoints - some overt and some covert - is today something of an uncomfortable commonplace to those involved in teaching Religionswissenschaft and Religionsgeschichte in Western university departments of Religious Studies. In thus exhibiting a diversity of approach the study of religion is, however, not alone among the humane disciplines: th…

  • The Alternative Tradition

    James Thrower•BOOK•The alternative tradition•1980•Cited by: 1

  • God

    James Thrower, Harry Sawyerr et al.•ARTICLE•Journal of Religion in Africa•1973

  • The study of religion in the USSR

    James Thrower•ARTICLE•Religion•1983•Cited by: 1•References: 1

    I A passionate and enduring interest in religious questions has been a feature of Russian intellectual life since the time of Tsar Nicholas I in the middle of the nineteenth century . Old Russia had repeatedly and consistently rejected the need for any systematic secular philosophy. `The Russians are philosophers not in words, but in deeds', wrote Krizanic after his unsuccessful attempt to introduce Western philosophical ideas into Russia in the …

  • The Alternative Tradition

    James Thrower•BOOK•The alternative tradition•1980•Cited by: 1

  • God

    James Thrower, Harry Sawyerr et al.•ARTICLE•Journal of Religion in Africa•1973

  • The Alternative Tradition

    James Thrower•BOOK•The alternative tradition•1980•Cited by: 1

  • The Student of Religion as Critic

    Open Access•James Thrower•ARTICLE•Religious Studies•1982

    That the study of religion can be pursued and, as a matter of fact, has been pursued, from a variety of standpoints - some overt and some covert - is today something of an uncomfortable commonplace to those involved in teaching Religionswissenschaft and Religionsgeschichte in Western university departments of Religious Studies. In thus exhibiting a diversity of approach the study of religion is, however, not alone among the humane disciplines: th…

  • The study of religion in the USSR

    James Thrower•ARTICLE•Religion•1983•Cited by: 1•References: 1

    I A passionate and enduring interest in religious questions has been a feature of Russian intellectual life since the time of Tsar Nicholas I in the middle of the nineteenth century . Old Russia had repeatedly and consistently rejected the need for any systematic secular philosophy. `The Russians are philosophers not in words, but in deeds', wrote Krizanic after his unsuccessful attempt to introduce Western philosophical ideas into Russia in the …

  • The Alternative Tradition

    R J Zwi Werblowsky, James Thrower•ARTICLE•Numen•1984

Philosophy (5 works) · Religious studies (3 works) · Sociology (3 works) · Anthropology (2 works) · Biblical Studies and Interpretation (2 works) · History of religions (2 works) · Law (2 works) · Political science (2 works) · Politics (2 works) · Religion and Society Interactions (2 works)

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