Matthew Rukgaber
Biographic Data
| ID | 459489 |
|---|---|
| NAME | Matthew Rukgaber |
| GIVEN NAMES | Matthew |
| FAMILY NAME | Rukgaber |
| SIGNATURE | RUKGABER M |
| AFFILIATIONS | GateWay Community College |
| ORCID | 0000-0003-2688-728X |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2012 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Human as the Other
Philosophical anthropology investigates what makes us human, but it has produced accounts that exclude some members of our species.It relies often on non-naturalistic "philosophies of consciousness" that locate humanity in the cognitive capacity to objectively represent things, to reason teleologically and use tools, to use symbols and language, or to be self-conscious and question existence. This work pursues an alternative, thoroughly naturalis…
Space, Time, and the Origins of Transcendental Idealism
Hegel’s Theory of Terrorism and Derrida’s Notion of Autoimmunity
Rather than model Hegel’s account of terrorism on the struggle for recognition and against domination, I maintain that his account is best understood according to Derrida’s notion of autoimmunity. The logic of autoimmunity models terrorism as a symbolic, suicidal act of violence that is created by and directed against the violence of hegemony. It is also continually stimulated by a messianic and nihilistic ideal. This article provides a historica…
Immaterial Spirits and the Reform of First Philosophy
This article argues that Kant's early metaphysics (1755-1764) remains unscathed by the arguments found in the 1766 work, Dreams of a Spirit-Seer. I expose the errors of the standard approaches to Dreams, which take the text to be either entirely opposed to metaphysics or at least critical of all present forms of metaphysics, Kant's own early work included. Through a close reading of the text of Dreams, I show that Kant's early metaphysics remains…
Social Phenomenology, Mass-Society and the Individual in Hegel and Heidegger
This article argues that Hegel’s dialectic of wealth and power in the stage of social development called ‘culture’ ( Bildung ) reveals that even in moments of profound social alienation, Spirit ( Geist )—the labour of constructing identity and freedom—remains. This stands in sharp contrast to Heidegger’s theory of alienation and Dasein’s ‘publicity’ ( Offentlichkeit ), which paints modern social existence as a profound threat to the very ‘Being’ …
The Asymmetry of Space
I propose that we interpret Kant’s argument from incongruent counterparts in the 1768 article ‘Concerning the Ultimate Ground of the Differentiation of Directions in Space’ in light of a theory of dynamic absolute space that he accepted throughout the 1750s and 1760s. This force-based or material conception of space was not an unusual interpretation of the Newtonian notion of absolute space. Nevertheless, commentators have continually argued that…
The “Sovereign Individual” and the “Ascetic Ideal”
This article supports Lawrence Hatab's and Christa Davis Acampora's interpretation that the “sovereign individual” is not Nietzsche's positive ethical ideal. I draw on overlooked evidence from the Nachlass that bears on the notion of sovereignty, in conjunction with offering a close reading of the passages concerning this figure within the second and third essays of On the Genealogy of Morality. I argue that the second essay is not concerned with…
The “Sovereign Individual” and the “Ascetic Ideal”
This article supports Lawrence Hatab's and Christa Davis Acampora's interpretation that the “sovereign individual” is not Nietzsche's positive ethical ideal. I draw on overlooked evidence from the Nachlass that bears on the notion of sovereignty, in conjunction with offering a close reading of the passages concerning this figure within the second and third essays of On the Genealogy of Morality. I argue that the second essay is not concerned with…
The “Sovereign Individual” and the “Ascetic Ideal”
This article supports Lawrence Hatab's and Christa Davis Acampora's interpretation that the “sovereign individual” is not Nietzsche's positive ethical ideal. I draw on overlooked evidence from the Nachlass that bears on the notion of sovereignty, in conjunction with offering a close reading of the passages concerning this figure within the second and third essays of On the Genealogy of Morality. I argue that the second essay is not concerned with…
The Asymmetry of Space
I propose that we interpret Kant’s argument from incongruent counterparts in the 1768 article ‘Concerning the Ultimate Ground of the Differentiation of Directions in Space’ in light of a theory of dynamic absolute space that he accepted throughout the 1750s and 1760s. This force-based or material conception of space was not an unusual interpretation of the Newtonian notion of absolute space. Nevertheless, commentators have continually argued that…
Social Phenomenology, Mass-Society and the Individual in Hegel and Heidegger
This article argues that Hegel’s dialectic of wealth and power in the stage of social development called ‘culture’ ( Bildung ) reveals that even in moments of profound social alienation, Spirit ( Geist )—the labour of constructing identity and freedom—remains. This stands in sharp contrast to Heidegger’s theory of alienation and Dasein’s ‘publicity’ ( Offentlichkeit ), which paints modern social existence as a profound threat to the very ‘Being’ …
Hegel’s Theory of Terrorism and Derrida’s Notion of Autoimmunity
Rather than model Hegel’s account of terrorism on the struggle for recognition and against domination, I maintain that his account is best understood according to Derrida’s notion of autoimmunity. The logic of autoimmunity models terrorism as a symbolic, suicidal act of violence that is created by and directed against the violence of hegemony. It is also continually stimulated by a messianic and nihilistic ideal. This article provides a historica…
Immaterial Spirits and the Reform of First Philosophy
This article argues that Kant's early metaphysics (1755-1764) remains unscathed by the arguments found in the 1766 work, Dreams of a Spirit-Seer. I expose the errors of the standard approaches to Dreams, which take the text to be either entirely opposed to metaphysics or at least critical of all present forms of metaphysics, Kant's own early work included. Through a close reading of the text of Dreams, I show that Kant's early metaphysics remains…
Space, Time, and the Origins of Transcendental Idealism
Human as the Other
Philosophical anthropology investigates what makes us human, but it has produced accounts that exclude some members of our species.It relies often on non-naturalistic "philosophies of consciousness" that locate humanity in the cognitive capacity to objectively represent things, to reason teleologically and use tools, to use symbols and language, or to be self-conscious and question existence. This work pursues an alternative, thoroughly naturalis…
Epistemology (6 works) · Philosophy (6 works) · Law (3 works) · Metaphysics (3 works) · Political science (3 works) · Hannah Arendt's Political Philosophy (2 works) · Hegelianism (2 works) · Historical Philosophy and Science (2 works) · Philosophical Ethics and Theory (2 works) · Philosophy (2 works)