Emma Ingala
Biographic Data
| ID | 459814 |
|---|---|
| NAME | Emma Ingala |
| GIVEN NAMES | Emma |
| FAMILY NAME | Ingala |
| SIGNATURE | INGALA E |
| AFFILIATIONS | Universidad Complutense de Madrid |
| ORCID | 0000-0002-1356-4759 |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 8 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 2015 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Philosophy Across Borders
This chapter probes the possibility of thinking philosophically from within the body. It starts from an assumption that we think as embodied beings, arguing against the bodilessness of the I that utters “I think, therefore I am.” This argument introduces the question of the “who” of the embodied subject, using feminist philosophical framing of this issue as its springboard. The body is understood as a border, that which, instead of putting us in …
Critique, clinic, and care in times of Covid
Critique has been recently accused of not being able to respond to the challenges of our times, such as the climate emergency and the pandemic crisis. The new materialisms, which have posited themselves as a corrective to critique’s alleged overinflation of culture and language by proposing a (re)turn to matter, affirm that ours is a post-critical era. Against this diagnosis, the aim of this paper is to defend both the importance of critique for …
Freud’s trope of the ‘beyond
The Meanings of Violence
Violence has long been noted to be a fundamental aspect of the human condition. Traditionally, however, philosophical discussions have tended to approach it through the lens of warfare and/or limit it to physical forms. This changed in the twentieth century as the nature and meaning of 'violence' itself became a conceptual problem. Guided by the contention that Walter Benjamin's famous 1921 'Critique of Violence' essay inaugurated this turn to an…
Figuras de lo humano en Judith Butler La reivindicación de un espacio político entre la antropología y el antihumanismo
Si bien la crítica antihumanista de la categoría de lo humano tenía un objetivo eminentemente emancipador, ha desembocado en los últimos años en una paradoja vinculada a la defensa del carácter construido y, por tanto, descualificado de lo humano. Para responder a esta paradoja, varios filósofos ubicados en el espacio teórico del antihumanismo se han visto forzados a repensar, y en cierto modo a recuperar, lo humano. Judith Butler ofrece uno de l…
Meanings of Violence
Judith Butler
Emma Ingala: In Precarious Life (2004), precariousness and vulnerability are presented as a generalized condition of human beings -and of non-human beings -that cannot be willed away, constituting almost a sort of transcendental and universal condition beyond the particular socio-political norms and discourses -even though it is only realized and actualized through those norms and discourses. In Frames of War (2009), the distinction between preca…
Antropología de lo impropio, filosofía política y ciencia de los límites en Deleuze y Guattari
Partiendo del paralelismo entre las empresas de, por una parte, Diferencia y repetición (1968) y El Anti-Edipo (1972), y, por otra parte, Lógica del sentido (1969) y Mil mesetas (1980), y siguiendo el enfoque que Bertrand Ogilvie adopta en su libro La seconde nature du politique. Essai d’anthropologie négative, pretendemos determinar si en el paso del primer posicionamiento al segundo –es decir, de Diferencia y repetición a Lógica del sentido y d…
Imágenes De La Diferencia / Diferencia Sin Imagen / Diferencias Entre Imágenes en Deleuze Y Guattari. Implicaciones Políticas
En su libro La seconde nature du politique. Essai d’anthropologie négative, Bertrand Ogilvie señala el paradójico destino que determinados discursos de la diferencia han tenido desde comienzos del siglo XXI: el énfasis que ponían en el carácter histórico y construido de la identidad y sus formas, entre ellas la naturaleza humana, que en su momento se presentaba como potencialmente emancipador al cuestionar la existencia de una naturaleza primera …
No prominent works on this page.
Antropología de lo impropio, filosofía política y ciencia de los límites en Deleuze y Guattari
Partiendo del paralelismo entre las empresas de, por una parte, Diferencia y repetición (1968) y El Anti-Edipo (1972), y, por otra parte, Lógica del sentido (1969) y Mil mesetas (1980), y siguiendo el enfoque que Bertrand Ogilvie adopta en su libro La seconde nature du politique. Essai d’anthropologie négative, pretendemos determinar si en el paso del primer posicionamiento al segundo –es decir, de Diferencia y repetición a Lógica del sentido y d…
Imágenes De La Diferencia / Diferencia Sin Imagen / Diferencias Entre Imágenes en Deleuze Y Guattari. Implicaciones Políticas
En su libro La seconde nature du politique. Essai d’anthropologie négative, Bertrand Ogilvie señala el paradójico destino que determinados discursos de la diferencia han tenido desde comienzos del siglo XXI: el énfasis que ponían en el carácter histórico y construido de la identidad y sus formas, entre ellas la naturaleza humana, que en su momento se presentaba como potencialmente emancipador al cuestionar la existencia de una naturaleza primera …
Judith Butler
Emma Ingala: In Precarious Life (2004), precariousness and vulnerability are presented as a generalized condition of human beings -and of non-human beings -that cannot be willed away, constituting almost a sort of transcendental and universal condition beyond the particular socio-political norms and discourses -even though it is only realized and actualized through those norms and discourses. In Frames of War (2009), the distinction between preca…
The Meanings of Violence
Violence has long been noted to be a fundamental aspect of the human condition. Traditionally, however, philosophical discussions have tended to approach it through the lens of warfare and/or limit it to physical forms. This changed in the twentieth century as the nature and meaning of 'violence' itself became a conceptual problem. Guided by the contention that Walter Benjamin's famous 1921 'Critique of Violence' essay inaugurated this turn to an…
Figuras de lo humano en Judith Butler La reivindicación de un espacio político entre la antropología y el antihumanismo
Si bien la crítica antihumanista de la categoría de lo humano tenía un objetivo eminentemente emancipador, ha desembocado en los últimos años en una paradoja vinculada a la defensa del carácter construido y, por tanto, descualificado de lo humano. Para responder a esta paradoja, varios filósofos ubicados en el espacio teórico del antihumanismo se han visto forzados a repensar, y en cierto modo a recuperar, lo humano. Judith Butler ofrece uno de l…
Meanings of Violence
Freud’s trope of the ‘beyond
Critique, clinic, and care in times of Covid
Critique has been recently accused of not being able to respond to the challenges of our times, such as the climate emergency and the pandemic crisis. The new materialisms, which have posited themselves as a corrective to critique’s alleged overinflation of culture and language by proposing a (re)turn to matter, affirm that ours is a post-critical era. Against this diagnosis, the aim of this paper is to defend both the importance of critique for …
Philosophy Across Borders
This chapter probes the possibility of thinking philosophically from within the body. It starts from an assumption that we think as embodied beings, arguing against the bodilessness of the I that utters “I think, therefore I am.” This argument introduces the question of the “who” of the embodied subject, using feminist philosophical framing of this issue as its springboard. The body is understood as a border, that which, instead of putting us in …
Philosophy (5 works) · Humanities (3 works) · Psychology (3 works) · Sociology (3 works) · Epistemology (2 works) · General (2 works) · Philosophy (2 works) · Political (2 works) · Transcendental number (2 works) · Violence (2 works)