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Shahira Hathout

Biographic Data

ID4607536
NAMEShahira Hathout
GIVEN NAMESShahira
FAMILY NAMEHathout
SIGNATUREHATHOUT S
AFFILIATIONSTrent University
ORCID0000-0002-0064-2295
VERIFIEDYes
TOTAL WORKS5
TOTAL CITATIONS0
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2024
LATEST PUBLICATION YEAR2026
H-INDEX0
  • Posthumanism and Decolonization in Ernest Hemingway’s ‘Iceberg’ Theory

    Open Access•Shahira Hathout•ARTICLE•Matter Journal of New Materialist…•2026

  • Critical negativity in Hans Holbein’s The Body of the Dead Christ in the Tomb (1520–22), settler colonialism, and the death of myth

    Shahira Hathout•ARTICLE•Settler Colonial Studies•2026

    This paper draws on the critical negativity presented by Julia Kristeva and Édouard Glissant. Despite their differences, both accounts agree on three points: First, they respectively reject the fixation of an original meaning or original identity, moving towards a more indeterminate open-ended rethinking of loss, trauma, and the fragmented subject. Like Glissant’s ‘womb abyss’, Kristeva’s ‘black sun’ is another abyss, through which fragmentation,…

  • Satire in the Time of Genocide

    Shahira Hathout•ARTICLE•Gender Place & Culture•2025•References: 25

  • Toward a Posthumanist Sublime in Jane Austen’s Persuasion

    Open Access•Shahira Hathout•ARTICLE•interconnections journal of…•2024

    The sublime is a scale relationship between humans and powerful nonhuman nature. In this brief reflection on Jane Austen’s novel Persuasion, I consider how Austen carefully approached the sublime in her description of the wildness of nature at Lyme Regis, where humans (her characters) and the nonhuman nature meet, within the context of the Anthropocene. Whereas modern humanist conceptualizations of ‘the sublime’ privilege human reason and culture…

  • Posthumous resilience and active withdrawal

    Open Access•Shahira Hathout, David Chandler•ARTICLE•New Perspectives•2024•References: 6

    This paper focuses upon the famous sculpture of the Dying Gaul, situated in the Capitoline Museum in Rome, in order to read and to rethink discourses of resilience in the Anthropocene. The Anthropocene poses fundamental questions to understandings of ‘bouncing back’ or imaginaries of ‘sustainable futures’. There can be no affirmative futural imaginaries if saving the world requires the destruction and sacrifice of innumerable others. Thinking wit…

No prominent works on this page.

  • Toward a Posthumanist Sublime in Jane Austen’s Persuasion

    Open Access•Shahira Hathout•ARTICLE•interconnections journal of…•2024

    The sublime is a scale relationship between humans and powerful nonhuman nature. In this brief reflection on Jane Austen’s novel Persuasion, I consider how Austen carefully approached the sublime in her description of the wildness of nature at Lyme Regis, where humans (her characters) and the nonhuman nature meet, within the context of the Anthropocene. Whereas modern humanist conceptualizations of ‘the sublime’ privilege human reason and culture…

  • Posthumous resilience and active withdrawal

    Open Access•Shahira Hathout, David Chandler•ARTICLE•New Perspectives•2024•References: 6

    This paper focuses upon the famous sculpture of the Dying Gaul, situated in the Capitoline Museum in Rome, in order to read and to rethink discourses of resilience in the Anthropocene. The Anthropocene poses fundamental questions to understandings of ‘bouncing back’ or imaginaries of ‘sustainable futures’. There can be no affirmative futural imaginaries if saving the world requires the destruction and sacrifice of innumerable others. Thinking wit…

  • Satire in the Time of Genocide

    Shahira Hathout•ARTICLE•Gender Place & Culture•2025•References: 25

  • Posthumanism and Decolonization in Ernest Hemingway’s ‘Iceberg’ Theory

    Open Access•Shahira Hathout•ARTICLE•Matter Journal of New Materialist…•2026

  • Critical negativity in Hans Holbein’s The Body of the Dead Christ in the Tomb (1520–22), settler colonialism, and the death of myth

    Shahira Hathout•ARTICLE•Settler Colonial Studies•2026

    This paper draws on the critical negativity presented by Julia Kristeva and Édouard Glissant. Despite their differences, both accounts agree on three points: First, they respectively reject the fixation of an original meaning or original identity, moving towards a more indeterminate open-ended rethinking of loss, trauma, and the fragmented subject. Like Glissant’s ‘womb abyss’, Kristeva’s ‘black sun’ is another abyss, through which fragmentation,…

History (3 works) · Aesthetics (2 works) · Anthropocene (2 works) · Archaeology (2 works) · Colonialism (2 works) · Environmental ethics (2 works) · Epistemology (2 works) · Geographies of human-animal interactions (2 works) · History (2 works) · Law (2 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae