Bryce Huebner
Biographic Data
| ID | 460993 |
|---|---|
| NAME | Bryce Huebner |
| GIVEN NAMES | Bryce |
| FAMILY NAME | Huebner |
| SIGNATURE | HUEBNER B |
| AFFILIATIONS | Georgetown University |
| ORCID | 0000-0001-5096-6397 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 53 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2009 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 4 |
Oppressive Things
In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and eco…
Norms in the Wild: How to Diagnose, Measure, and Change Social Norms
The individuals who constitute a society often develop overlapping networks of values and preferences. For example, inhabitants of a city will routinely converge on similar aesthetic preferences, and similar assumptions about what's cool. Likewise, people from similar cultural backgrounds will often accept similar dietary norms, and pursue the same child rearing and marriage practices. Finally, people who have similar religious or political affil…
Accountability and values in radically collaborative research
Critiquing Empirical Moral Psychology
Thought experimental methods play a central role in empirical moral psychology. Against the increasingly common interpretation of recent experimental data, I argue that such methods cannot demonstrate that moral intuitions are produced by reflexive computations that are implicit, fast, and largely automatic. I demonstrate, in contrast, that evaluating thought experiments occurs at a near-glacial pace relative to the speed at which reflexive infor…
The Moral-Conventional Distinction in Mature Moral Competence
Developmental psychologists have long argued that the capacity to distinguish moral and conventional transgressions develops across cultures and emerges early in life. Children reliably treat moral transgressions as more wrong, more punishable, independent of structures of authority, and universally applicable. However, previous studies have not yet examined the role of these features in mature moral cognition. Using a battery of adult-appropriat…
Intuitive Moral Judgments are Robust across Variation in Gender, Education, Politics and Religion: A Large-Scale Web-Based Study
Research on moral psychology has frequently appealed to three, apparently consistent patterns: (1) Males are more likely to engage in transgressions involving harm than females; (2) educated people are likely to be more thorough in their moral deliberations because they have better resources for rationally navigating and evaluating complex information; (3) political affiliations and religious ideologies are an important source of our moral princi…
Troubles with Stereotypes for Spinozan minds
Some people succeed in adopting feminist ideals in spite of the prevalence of asymmetric power relations. However, those who adopt such ideals face a number of psychological difficulties in inhibiting stereotype-based judgments. I argue that a Spinozan theory of belief fixation offers a more complete understanding of the mechanisms that underwrite our intuitive stereotype-based judgments. I also argue that a Spinozan theory of belief fixation off…
Oppressive Things
In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and eco…
Accountability and values in radically collaborative research
Intuitive Moral Judgments are Robust across Variation in Gender, Education, Politics and Religion: A Large-Scale Web-Based Study
Research on moral psychology has frequently appealed to three, apparently consistent patterns: (1) Males are more likely to engage in transgressions involving harm than females; (2) educated people are likely to be more thorough in their moral deliberations because they have better resources for rationally navigating and evaluating complex information; (3) political affiliations and religious ideologies are an important source of our moral princi…
Troubles with Stereotypes for Spinozan minds
Some people succeed in adopting feminist ideals in spite of the prevalence of asymmetric power relations. However, those who adopt such ideals face a number of psychological difficulties in inhibiting stereotype-based judgments. I argue that a Spinozan theory of belief fixation offers a more complete understanding of the mechanisms that underwrite our intuitive stereotype-based judgments. I also argue that a Spinozan theory of belief fixation off…
The Moral-Conventional Distinction in Mature Moral Competence
Developmental psychologists have long argued that the capacity to distinguish moral and conventional transgressions develops across cultures and emerges early in life. Children reliably treat moral transgressions as more wrong, more punishable, independent of structures of authority, and universally applicable. However, previous studies have not yet examined the role of these features in mature moral cognition. Using a battery of adult-appropriat…
Norms in the Wild: How to Diagnose, Measure, and Change Social Norms
The individuals who constitute a society often develop overlapping networks of values and preferences. For example, inhabitants of a city will routinely converge on similar aesthetic preferences, and similar assumptions about what's cool. Likewise, people from similar cultural backgrounds will often accept similar dietary norms, and pursue the same child rearing and marriage practices. Finally, people who have similar religious or political affil…
Critiquing Empirical Moral Psychology
Thought experimental methods play a central role in empirical moral psychology. Against the increasingly common interpretation of recent experimental data, I argue that such methods cannot demonstrate that moral intuitions are produced by reflexive computations that are implicit, fast, and largely automatic. I demonstrate, in contrast, that evaluating thought experiments occurs at a near-glacial pace relative to the speed at which reflexive infor…
Troubles with Stereotypes for Spinozan minds
Some people succeed in adopting feminist ideals in spite of the prevalence of asymmetric power relations. However, those who adopt such ideals face a number of psychological difficulties in inhibiting stereotype-based judgments. I argue that a Spinozan theory of belief fixation offers a more complete understanding of the mechanisms that underwrite our intuitive stereotype-based judgments. I also argue that a Spinozan theory of belief fixation off…
The Moral-Conventional Distinction in Mature Moral Competence
Developmental psychologists have long argued that the capacity to distinguish moral and conventional transgressions develops across cultures and emerges early in life. Children reliably treat moral transgressions as more wrong, more punishable, independent of structures of authority, and universally applicable. However, previous studies have not yet examined the role of these features in mature moral cognition. Using a battery of adult-appropriat…
Intuitive Moral Judgments are Robust across Variation in Gender, Education, Politics and Religion: A Large-Scale Web-Based Study
Research on moral psychology has frequently appealed to three, apparently consistent patterns: (1) Males are more likely to engage in transgressions involving harm than females; (2) educated people are likely to be more thorough in their moral deliberations because they have better resources for rationally navigating and evaluating complex information; (3) political affiliations and religious ideologies are an important source of our moral princi…
Critiquing Empirical Moral Psychology
Thought experimental methods play a central role in empirical moral psychology. Against the increasingly common interpretation of recent experimental data, I argue that such methods cannot demonstrate that moral intuitions are produced by reflexive computations that are implicit, fast, and largely automatic. I demonstrate, in contrast, that evaluating thought experiments occurs at a near-glacial pace relative to the speed at which reflexive infor…
Accountability and values in radically collaborative research
Norms in the Wild: How to Diagnose, Measure, and Change Social Norms
The individuals who constitute a society often develop overlapping networks of values and preferences. For example, inhabitants of a city will routinely converge on similar aesthetic preferences, and similar assumptions about what's cool. Likewise, people from similar cultural backgrounds will often accept similar dietary norms, and pursue the same child rearing and marriage practices. Finally, people who have similar religious or political affil…
Oppressive Things
In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and eco…
Epistemology (7 works) · Psychology (6 works) · Social Psychology (6 works) · Psychology of Moral and Emotional Judgment (5 works) · Sociology (5 works) · Law (4 works) · Philosophy (4 works) · Law (3 works) · Moral disengagement (3 works) · Moral psychology (3 works)