Brian P Copenhaver

Dados Biográficos

ID461529
NOMEBrian P Copenhaver
PRENOMESBrian P
SOBRENOMECopenhaver
ASSINATURACOPENHAVER B P
AFILIAÇÕESUniversity of California, Los Angeles
VERIFICADONão
TOTAL DE OBRAS28
TOTAL DE CITAÇÕES19
TOTAL COMO AUTOR26
TOTAL COMO EDITOR2
PRIMEIRO ANO DE PUBLICAÇÃO1973
ANO MAIS RECENTE DE PUBLICAÇÃO2024
ÍNDICE H3

  • Philosophy as Descartes Found It

    Brian Copenhaver, Brian P CopenhaverBOOKPhilosophy As Descartes Found It2024

    What was philosophy like before Descartes reformed it? What parts of philosophy did he reform, and what tools did he use? To answer such questions, how should philosophers do their work today? Some answers are surprising—that Descartes wrote picture books, for example. And some are challenging—that philosophers would do their work better by spending less time on philosophy as they commonly understand it. Philosophy changes for non-philosophical r…

  • Pico’s Conclusions . Setting, Structure, Text, Sources and Aims

    Brian P CopenhaverARTICLEJournal of the Warburg and…2023

    Giovanni Pico della Mirandola had his 900 Conclusions printed late in 1486, just a few weeks before Pope Innocent VIII attacked thirteen of them. Did Pico intend to provoke the Vatican? If not, what was his aim, what were his means and what was the product? The Conclusions looks like a miscellany, just as Pico described it. But disorder was only on the surface, in line with a purpose explicitly stated: keeping the holiest truths hidden. Pico’s in…

  • Pico della Mirandola on Trial

    Brian Copenhaver, Brian P CopenhaverBOOKPico Della Mirandola on Trial2022Citada por: 1Referências: 10

    Giovanni Pico della Mirandola (1463-94) has been a beacon of progress in modern times, and the celebrated Oration on the Dignity of Man has been the engine of his fame. But he never wrote a speech about the dignity of man. The prince's speech announced quite different projects: persuading Christians to become Kabbalists in order to annihilate themselves in God; and convincing philosophers that their path to saving wisdom was concord rather than d…

  • Giordano Bruno

    Open AccessBrian Copenhaver, Brian P CopenhaverARTICLERenaissance Quarterly2017

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  • A History of Science, Magic and Belief

    Open AccessBrian Copenhaver, Brian P CopenhaverARTICLERenaissance Quarterly2016

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  • Magic in Western Culture

    Brian P CopenhaverBOOKMagic in Western Culture2015

  • Peter of Spain

    Peter of Spain, Peter of Spain Peter of Spain et al.BOOKPeter of Spain : Summaries of Logic2014

  • Egidio da Viterbo’s Book on Hebrew Letters

    Open AccessBrian Copenhaver, Brian P Copenhaver et al.ARTICLERenaissance Quarterly2014Citada por: 1Referências: 1

    Egidio da Viterbo (1469–1532) wrote his Book on Hebrew Letters (Libellus de litteris hebraicis) in 1517 to persuade Pope Leo X to reform the Roman alphabet. Behind this concrete, if farfetched, proposal was a millenarian theology that Egidio revealed by introducing his Christian readers to Kabbalah, whose first Christian advocate, Giovanni Pico della Mirandola, had done his pioneering work only a few decades before. Inspired by Pico and by Johann…

  • Peter of Spain

    Peter of Spain, Peter of Spain Peter of Spain et al.BOOKPeter of Spain : Summaries of Logic2013

  • Popkin Non-Scepticus

    Brian Copenhaver, Brian P CopenhaverCHAPTERThe legacies of Richard Popkin2009

  • Valla Our Contemporary

    Brian P CopenhaverARTICLEJournal of the History of Ideas2005

    Valla Our Contemporary:Philosophy and Philology Brian P. Copenhaver Even before the Italians knew what to call their Renaissance, they knew the names of its heroes, one of whom was Lorenzo Valla. Accordingly, by the time Count Terenzio Mamiani della Rovere published one of the first modern histories of Italian philosophy in 1834, Valla's place in the story of that subject had long been established-for Italians, at least. "He began by ridiculing b…

  • The Secret of Pico's Oration

    Open AccessBrian P CopenhaverARTICLEMidwest Studies in Philosophy2002Citada por: 3

  • John Dee's Natural Philosophy

    Open AccessBrian P CopenhaverARTICLERenaissance Quarterly1995

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  • Shorter Notices

    Brian P CopenhaverARTICLEThe English Historical Review1994

    SHORTER NOTICES Get access BRIAN P. COPENHAVER BRIAN P. COPENHAVER University of CaliforniaRiverside Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume CIX, Issue 430, February 1994, Pages 157–158, https://doi.org/10.1093/ehr/CIX.430.157 Published: 01 February 1994

  • Renaissance Philosophy

    Lynn S Joy, Brian P Copenhaver et al.ARTICLEThe Philosophical Quarterly1993

    Journal Article Book Reviews Get access Renaissance Philosophy. By Brian P. Copenhaver and Charles B. Schmitt. (Oxford/New York: Oxford UP, 1992. Pp. xiv + 450. Price £30.00 h/b, £8.99 p/b.) Lynn S. Joy Lynn S. Joy University of Notre Dame Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 43, Issue 173, October 1993, Pages 537–539, https://doi.org/10.2307/2219999 Published: 01 October 199…

  • Icastes

    Open AccessBrian P CopenhaverARTICLERenaissance Quarterly1992

    Michael J. B. Allen. Icastes: Marsilio Ficino's Interpretation of Plato's Sophist (Five Studies and a Critical Edition with Translation). Berkeley, Los Angeles, and Oxford: University of California Press, 1989. x + 317 pp. $35. - loan P. Couliano. Eros and Magic in the Renaissance, trans. Margaret Cook. Chicago and London: University of Chicago Press, 1987. xxi + 264 pp. 13.95 paperback. - Volume 45 Issue 3

  • Did Science Have a Renaissance

    Brian P CopenhaverARTICLEIsis1992Citada por: 5

  • A Tale of Two Fishes

    Brian P CopenhaverARTICLEJournal of the History of Ideas1991

    Brian P. Copenhaver, A Tale of Two Fishes: Magical Objects in Natural History from Antiquity Through the Scientific Revolution, Journal of the History of Ideas, Vol. 52, No. 3 (Jul. - Sep., 1991), pp. 373-398

  • Lettres inédites

    Open AccessBrian P CopenhaverARTICLERenaissance Quarterly1986

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  • Scholastic Philosophy and Renaissance Magic in the De vita of Marsilio Ficino

    Open AccessBrian P CopenhaverARTICLERenaissance Quarterly1984Citada por: 4Referências: 4

    Marsilio Ficino completed the third part of his De vita libri tres , titled De vita coelitus comparanda , in July of 1489; by the fall of that year he felt obliged to write an Apologia on behalf of his new book. Though it was destined to be the most popular of his original works, this analysis and defense of astrological magic and medicine caused Ficino worry from the moment of its composition. The Apology shows that he was particularly anxious a…

  • The Most Ancient Testimony

    Brian P CopenhaverARTICLERenaissance Quarterly1984

  • Les alchimistes grecs. Volume I, Papyrus de Leyde, papyrus de Stockholm, fragments de recettes . Robert Halleux

    Brian P CopenhaverARTICLEIsis1983

  • Recherches sur une technique divinatoire

    Brian P CopenhaverARTICLEIsis1982

  • Renaissance Man and Creative Thinking

    Brian Copenhaver, Brian P CopenhaverARTICLEIsis1981

  • Symphorien Champier and the Reception of the Occultist Tradition in Renaissance France

    Edward A Gosselin, Brian P CopenhaverARTICLEThe American Historical Review1980