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Don Cupitt

Biographic Data

ID462138
NAMEDon Cupitt
GIVEN NAMESDon
FAMILY NAMECupitt
SIGNATURECUPITT D
AFFILIATIONSEmmanuel College Cambridge
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS1
AUTHOR COUNT20
EDITOR COUNT1
FIRST PUBLICATION YEAR1961
LATEST PUBLICATION YEAR2020
H-INDEX1
  • Is Nothing Sacred: The Non-Realist Philosophy of Religion: Selected Essays

    Don Cupitt•BOOK•Is Nothing Sacred•2020

    Don Cupitt is best known for developing a non-realistic interpretation of Christian doctrine and an ever-more radically antirealist position in philosophy.Cupitt has sought to go beyond ecclesiastical religion to a purely this-worldly humanistic religion of life: he argues for a “kingdom” version of Christianity that will bring it closer to the original Jewish Jesus. This book contains essays written over twenty years that appear in book form for…

  • A Secular Christian

    Open Access•Don Cupitt•ARTICLE•HORIZONTE•2015

    Jesus had preached the arrival of Kingdom. It was time to start living the life of the Last World, as if you were standing at the very end of Time. And that is the position in which I find myself, a secular Christian at the end of my world. At times I have called my religion ‘Emptiness and Brightness’, ‘Empty radical humanism’, ‘the religion of life’, and ‘Kingdom theology’. It’s nothing very special; it’s where we post-Christian Westerners now a…

  • After the end of the world

    Open Access•Don Cupitt, Susan Frank Parsons•ARTICLE•Theology•2014

    After the end of metaphysical realism, Cupitt describes a purely immanent, and language-mediated, vision of human life and of the world. True religion in such a world is a solar, or extravertive, commitment to life. Transience is not escaped: it is simply affirmed

  • James Walters, Baudrillard and Theology

    Open Access•Don Cupitt•ARTICLE•Theology•2013

  • What’s the Point of It All

    Open Access•Don Cupitt•ARTICLE•Arts and Humanities in Higher…•2005

    In the modern period the decline of traditional dogmatic religious belief has led to a remarkable return of the great questions of life that so worried the first speculative thinkers 2500 years ago. As a result, the first priority for modern religious enquirers is not ‘what must I do to be saved?’, but ‘what’s the point of it all?’ Why does anything at all exist

  • Is Nothing Sacred?

    Don Cupitt•BOOK•Is Nothing Sacred?: The…•2002

    This book's author is best known for developing a non-realistic interpretation of Christian doctrine and an ever-more radically antirealist position in philosophy. This book seeks to go beyond ecclesiastical religion to a purely this-worldly humanistic religion of life: it argues for a “kingdom” version of Christianity that will bring it closer to the original Jewish Jesus. This book contains chapters written over twenty years that appear in book…

  • Is Nothing Sacred?: The Non-Realist Philosophy of Religion

    Don Cupitt•BOOK•Is Nothing Sacred?: The…•2002

    "Cupitt's ideas have been acutely controversial in Britain for twenty years, and he and his followers have often been in trouble with church authorities. Most recently, he has sought to go beyond ecclesiastical religion to a purely this-worldly humanistic religion of life. But he is still not quite post-Christian: on the contrary, he argues for a "kingdom" version of Christianity that will bring it closer to the original Jewish Jesus.". "Written …

  • Free Christianity

    Don Cupitt•CHAPTER•Is Nothing Sacred?: The…•2002

    This chapter points out that the essence of Christianity is distinguished not as anything religious but as a philosophical doctrine. The chapter affirms a religion where the story and symbol go hand in hand with values and practices. The chapter denies that knowledge should be justified. Rather, proving its objectivity and realism is more important. The chapter explicates the difference between a realist and a non-realist with the purpose of expl…

  • The New Labour Project: Modernization and Personalism

    Don Cupitt•ARTICLE•Political Theology•1999

    (1999). The New Labour Project: Modernization and Personalism. Political Theology: Vol. 1, No. 1, pp. 19-26

  • The New Labour Project: Modernization and Personalism

    Don Cupitt•ARTICLE•Political Theology•1999

  • A Sense of History

    Open Access•Don Cupitt•ARTICLE•Theology•1986

  • Religion and Critical Thinking-II

    Open Access•Don Cupitt•ARTICLE•Theology•1983

  • Religion and Critical Thinking-I

    Open Access•Don Cupitt•ARTICLE•Theology•1983

  • The Leap of Reason

    Michael Mcghee, Don Cupitt•ARTICLE•The Philosophical Quarterly•1978

    Journal Article Book Reviews Get access The Leap of Reason. By Don Cupitt. ( Sheldon Press. 1976. Pp. 145. £4.50) Michael McGhee Michael McGhee Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 28, Issue 111, April 1978, Pages 183–184, https://doi.org/10.2307/2219372 Published: 01 April 1978

  • Myth Understood

    Open Access•Don Cupitt•ARTICLE•Theology•1978

    This short statement was written to introduce a lay audience to a current controversy

  • The Finality of Christ

    Open Access•Don Cupitt•ARTICLE•Theology•1975

  • God and Morality: Duty andDiscenment, 6

    Open Access•Don Cupitt•ARTICLE•Theology•1973

  • God and the World in Post-Kantian Thought

    Open Access•Don Cupitt•ARTICLE•Theology•1972

  • Mansel and Maurice on our Knowledge of God

    Open Access•Don Cupitt•ARTICLE•Theology•1970

  • Transplanting the Heart

    Open Access•Don Cupitt•ARTICLE•Theology•1969

  • Four Arguments against the Devil

    Open Access•Don Cupitt•ARTICLE•Theology•1961•Cited by: 1

  • Four Arguments against the Devil

    Open Access•Don Cupitt•ARTICLE•Theology•1961•Cited by: 1

  • Four Arguments against the Devil

    Open Access•Don Cupitt•ARTICLE•Theology•1961•Cited by: 1

  • Transplanting the Heart

    Open Access•Don Cupitt•ARTICLE•Theology•1969

  • Mansel and Maurice on our Knowledge of God

    Open Access•Don Cupitt•ARTICLE•Theology•1970

  • God and the World in Post-Kantian Thought

    Open Access•Don Cupitt•ARTICLE•Theology•1972

  • God and Morality: Duty andDiscenment, 6

    Open Access•Don Cupitt•ARTICLE•Theology•1973

  • The Finality of Christ

    Open Access•Don Cupitt•ARTICLE•Theology•1975

  • The Leap of Reason

    Michael Mcghee, Don Cupitt•ARTICLE•The Philosophical Quarterly•1978

    Journal Article Book Reviews Get access The Leap of Reason. By Don Cupitt. ( Sheldon Press. 1976. Pp. 145. £4.50) Michael McGhee Michael McGhee Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 28, Issue 111, April 1978, Pages 183–184, https://doi.org/10.2307/2219372 Published: 01 April 1978

  • Myth Understood

    Open Access•Don Cupitt•ARTICLE•Theology•1978

    This short statement was written to introduce a lay audience to a current controversy

  • Religion and Critical Thinking-II

    Open Access•Don Cupitt•ARTICLE•Theology•1983

  • Religion and Critical Thinking-I

    Open Access•Don Cupitt•ARTICLE•Theology•1983

  • A Sense of History

    Open Access•Don Cupitt•ARTICLE•Theology•1986

  • The New Labour Project: Modernization and Personalism

    Don Cupitt•ARTICLE•Political Theology•1999

    (1999). The New Labour Project: Modernization and Personalism. Political Theology: Vol. 1, No. 1, pp. 19-26

  • The New Labour Project: Modernization and Personalism

    Don Cupitt•ARTICLE•Political Theology•1999

  • Is Nothing Sacred?

    Don Cupitt•BOOK•Is Nothing Sacred?: The…•2002

    This book's author is best known for developing a non-realistic interpretation of Christian doctrine and an ever-more radically antirealist position in philosophy. This book seeks to go beyond ecclesiastical religion to a purely this-worldly humanistic religion of life: it argues for a “kingdom” version of Christianity that will bring it closer to the original Jewish Jesus. This book contains chapters written over twenty years that appear in book…

  • Is Nothing Sacred?: The Non-Realist Philosophy of Religion

    Don Cupitt•BOOK•Is Nothing Sacred?: The…•2002

    "Cupitt's ideas have been acutely controversial in Britain for twenty years, and he and his followers have often been in trouble with church authorities. Most recently, he has sought to go beyond ecclesiastical religion to a purely this-worldly humanistic religion of life. But he is still not quite post-Christian: on the contrary, he argues for a "kingdom" version of Christianity that will bring it closer to the original Jewish Jesus.". "Written …

  • Free Christianity

    Don Cupitt•CHAPTER•Is Nothing Sacred?: The…•2002

    This chapter points out that the essence of Christianity is distinguished not as anything religious but as a philosophical doctrine. The chapter affirms a religion where the story and symbol go hand in hand with values and practices. The chapter denies that knowledge should be justified. Rather, proving its objectivity and realism is more important. The chapter explicates the difference between a realist and a non-realist with the purpose of expl…

  • What’s the Point of It All

    Open Access•Don Cupitt•ARTICLE•Arts and Humanities in Higher…•2005

    In the modern period the decline of traditional dogmatic religious belief has led to a remarkable return of the great questions of life that so worried the first speculative thinkers 2500 years ago. As a result, the first priority for modern religious enquirers is not ‘what must I do to be saved?’, but ‘what’s the point of it all?’ Why does anything at all exist

  • James Walters, Baudrillard and Theology

    Open Access•Don Cupitt•ARTICLE•Theology•2013

  • After the end of the world

    Open Access•Don Cupitt, Susan Frank Parsons•ARTICLE•Theology•2014

    After the end of metaphysical realism, Cupitt describes a purely immanent, and language-mediated, vision of human life and of the world. True religion in such a world is a solar, or extravertive, commitment to life. Transience is not escaped: it is simply affirmed

  • A Secular Christian

    Open Access•Don Cupitt•ARTICLE•HORIZONTE•2015

    Jesus had preached the arrival of Kingdom. It was time to start living the life of the Last World, as if you were standing at the very end of Time. And that is the position in which I find myself, a secular Christian at the end of my world. At times I have called my religion ‘Emptiness and Brightness’, ‘Empty radical humanism’, ‘the religion of life’, and ‘Kingdom theology’. It’s nothing very special; it’s where we post-Christian Westerners now a…

  • Is Nothing Sacred: The Non-Realist Philosophy of Religion: Selected Essays

    Don Cupitt•BOOK•Is Nothing Sacred•2020

    Don Cupitt is best known for developing a non-realistic interpretation of Christian doctrine and an ever-more radically antirealist position in philosophy.Cupitt has sought to go beyond ecclesiastical religion to a purely this-worldly humanistic religion of life: he argues for a “kingdom” version of Christianity that will bring it closer to the original Jewish Jesus. This book contains essays written over twenty years that appear in book form for…

Philosophy (19 works) · Epistemology (13 works) · Theology (10 works) · Sociology (7 works) · Biblical Studies and Interpretation (4 works) · Religion and Society Interactions (4 works) · Theology and Philosophy of Evil (4 works) · American Constitutional Law and Politics (3 works) · Nothing (3 works) · Philosophy (3 works)

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