Paul Faulstich
Biographic Data
| ID | 4679711 |
|---|---|
| NAME | Paul Faulstich |
| GIVEN NAMES | Paul |
| FAMILY NAME | Faulstich |
| SIGNATURE | FAULSTICH P |
| AFFILIATIONS | Pitzer College |
| VERIFIED | No |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 180 |
| AUTHOR COUNT | 7 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1988 |
| LATEST PUBLICATION YEAR | 2003 |
| H-INDEX | 2 |
Rock-art and relationships
This paper introduces to the Before Farming readership a selection of 14 rock-art-centric papers arranged \naround three key human relationships. These comprise the relationships people have with other people \n(colonialism), relationships people have with places (landscape), and relationships that people have with \nother animals and with plants (ecology). Rock-art1 is a theoretically-informed artefact capable of illuminating \naspects of past a…
Dreaming the country and burning the land
Human relationships with the world are deeply affected by the images used to understand and express our place in nature. Ecologically, art and symbolic modelling demonstrate an ordering of information about the world. They are bio-cultural artefacts necessary to ordering human socio-cultural life, and while our regard for art may be predicated on aesthetics, our need for art is biological. The biological imperative of symbolic modelling has not, …
Mapping the Mythological Landscape
Warlpiri Aborigines utilize graphic and cognitive systems to represent their connections to landscape. The Dreaming is the primary mechanism through which Warlpiri organize and understand the significance of places. Each Dreaming myth has an accompanying graphic map, which references incidents and places associated with Ancestors. The maps recount sites along Dreaming tracks, and provide assessments of resources. Warlpiri create these coded image…
Mapping the mythological landscape
Warlpiri Aborigines utilize graphic and cognitive systems to represent their connections to landscape. The Dreaming is the primary mechanism through which Warlpiri organize and understand the significance of places. Each Dreaming myth has an accompanying graphic map, which references incidents and places associated with Ancestors. The maps recount sites along Dreaming tracks, and provide assessments of resources. Warlpiri create these coded image…
Time and Space
State of the Peoples
The Signs of All Times
The Signs of All Times
Mapping the Mythological Landscape
Warlpiri Aborigines utilize graphic and cognitive systems to represent their connections to landscape. The Dreaming is the primary mechanism through which Warlpiri organize and understand the significance of places. Each Dreaming myth has an accompanying graphic map, which references incidents and places associated with Ancestors. The maps recount sites along Dreaming tracks, and provide assessments of resources. Warlpiri create these coded image…
Mapping the mythological landscape
Warlpiri Aborigines utilize graphic and cognitive systems to represent their connections to landscape. The Dreaming is the primary mechanism through which Warlpiri organize and understand the significance of places. Each Dreaming myth has an accompanying graphic map, which references incidents and places associated with Ancestors. The maps recount sites along Dreaming tracks, and provide assessments of resources. Warlpiri create these coded image…
The Signs of All Times
State of the Peoples
Time and Space
Mapping the Mythological Landscape
Warlpiri Aborigines utilize graphic and cognitive systems to represent their connections to landscape. The Dreaming is the primary mechanism through which Warlpiri organize and understand the significance of places. Each Dreaming myth has an accompanying graphic map, which references incidents and places associated with Ancestors. The maps recount sites along Dreaming tracks, and provide assessments of resources. Warlpiri create these coded image…
Mapping the mythological landscape
Warlpiri Aborigines utilize graphic and cognitive systems to represent their connections to landscape. The Dreaming is the primary mechanism through which Warlpiri organize and understand the significance of places. Each Dreaming myth has an accompanying graphic map, which references incidents and places associated with Ancestors. The maps recount sites along Dreaming tracks, and provide assessments of resources. Warlpiri create these coded image…
Rock-art and relationships
This paper introduces to the Before Farming readership a selection of 14 rock-art-centric papers arranged \naround three key human relationships. These comprise the relationships people have with other people \n(colonialism), relationships people have with places (landscape), and relationships that people have with \nother animals and with plants (ecology). Rock-art1 is a theoretically-informed artefact capable of illuminating \naspects of past a…
Dreaming the country and burning the land
Human relationships with the world are deeply affected by the images used to understand and express our place in nature. Ecologically, art and symbolic modelling demonstrate an ordering of information about the world. They are bio-cultural artefacts necessary to ordering human socio-cultural life, and while our regard for art may be predicated on aesthetics, our need for art is biological. The biological imperative of symbolic modelling has not, …
Archaeology and Rock Art Studies (5 works) · Geography (5 works) · Sociology (5 works) · Computer Science (4 works) · History (4 works) · History (4 works) · Archaeology (3 works) · Pleistocene-Era Hominins and Archaeology (3 works) · Rock art (3 works) · Aesthetics (2 works)