Albert Hogeterp
Biographic Data
| ID | 4688816 |
|---|---|
| NAME | Albert Hogeterp |
| GIVEN NAMES | Albert |
| FAMILY NAME | Hogeterp |
| SIGNATURE | HOGETERP A |
| AFFILIATIONS | University of the Free State |
| VERIFIED | No |
| TOTAL WORKS | 15 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 15 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 0 |
Our Freedom in Christ
The Letter to the Galatians is a polemical correspondence about the course of gospel mission that is at stake in the view of the apostle Paul. When Paul represents his own contacts with the Jerusalem church, he defends "our freedom which we have in Christ Jesus" (Gal 2:4). In his aim to focus on the unity of all in Christ, Paul even goes at lengths to state that there is no difference between slave and free (Gal 3:28), while polemically associati…
Hohe Messianologie
Trauma in the Apocryphon of Jeremiah C
The Qumran Apocryphon of Jeremiah C (4QApocrJer C a-d ; 4Q390) provides reflections on the trauma of devastation, dislocation, and captivity at the time of the Babylonian exile as narrated in the book of Jeremiah. Yet, just as the Damascus Document (CD/4QD), its apocalyptic review of periods goes well beyond the biblical era. This article analyses the narrative discourses of the Apocryphon in comparison with the Damascus Document with the aid of …
Demons of Change
Reading Stephen’s Speech as a Counter-Cultural Discourse on Migration and Dislocation
The speech of Stephen in Acts 7:2–53 contains a wealth of references to biblical migration narratives, but their significance for understanding the message of Luke–Acts has been understudied. This is partly due to a recurrent focus on either accusations against Stephen (Acts 6:8–15) or the polemical conclusion of the speech (Acts 7:47–50.51–53). It also partly relates to a teleological interest in early Christian mission narrative. This article r…
Trauma and Its Ancient Literary Representation
This article revisits Mark 5,1–20 from the perspective of trauma theory, in light of historical contexts of Gerasa’s collective trauma and the cultural contexts of ancient perceptions of demons and their exorcism. The interplay between individual and collective levels of the story sheds light on symbolic overtones of an unresolved trauma about Roman military presence in the country of the Gerasenes. The story represents this trauma through litera…
Demons, Angels, and Writing in Ancient Judaism, written by Annette Yoshiko Reed
Gendering Jesus the Jew
Gendering Jesus has been a matter of divergent interpretations, ranging from emphasis on typical features of masculine power to ‘unmanly’ character by ancient elite standards. This article explores anew Jesus’ Jewish masculinity. It revisits a recent study of the question what Jesus looked like, by mutually reconsidering ancient literary and rhetorical traditions of description, literary data about Jesus’ physical and social appearance, major asp…
Semitisms in Luke's Greek
Albert Hogeterp and Adelbert Denaux study Semitisms in the Greek of Lukes vocabulary and syntax in light of comparison with other Greek texts, and Hebrew and Aramaic evidence of the time, and show that Lukes Semitisms find their origin in different influences.
Semitisms in Luke's Greek
The Gospel of Luke has long been known for its variation between good, educated Greek and Semitic influences. In the last century, five theories have attempted to explain the Semitic influence: Semitic sources; imitation of the Greek Bible; the Greek of the ancient synagogue; literary code-switching between standard Greek and semitized Greek; and the social background of bilingualism. Albert Hogeterp and Adelbert Denaux revisit Luke's Greek and e…
Immaterial wealth in Luke between wisdom and apocalypticism
Das Evangelium nach Lukas betont das Verhältnis zwischen Armut und Reichtum sowie zwischen materiellen Sorgen und geistigem Reichtum vielfach, im Markusstoff seiner Erzählung (Lk 18,18-30), in der Spruchquelle Q (Lk 12,22-34), und besonders viel in den Sprüchen und Beispielerzählungen, die zum lukanischen Sondergut (z.B. Lk 6,24-26; 12,13-21; 14,7-14; 16,12.14f.19-31) gehören. Die Stellen über dieses Thema haben nicht nur praktischen Rat und ethi…
Text, Thought, and Practice in Qumran and Early Christianity
Text, Thought, and Practice in Qumran and Early Christianity: Proceedings of the Ninth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Jointly Sponsored by the Hebrew University Center for the Study of Christianity, 11-13 January, 2004" published on 01 Jan 2011 by Brill
Conflicted Boundaries in Wisdom and Apocalypticism
Christian Beginnings and the Dead Sea Scrolls
Paul's Judaism Reconsidered
The present study focuses on cultic imagery in the Corinthian correspondence as a test case to reconsider Paul’s relation to Judaism. Previous approaches of spiritualisation, substitution and direct comparison with Qumran Judaism do not stand up to scrutiny when they are applied to pre-70 Christianity, in particular to Paul. The rhetorical contexts of his statements about Judaism make it clear that Paul argued against a perverse understanding of …
No prominent works on this page.
Paul's Judaism Reconsidered
The present study focuses on cultic imagery in the Corinthian correspondence as a test case to reconsider Paul’s relation to Judaism. Previous approaches of spiritualisation, substitution and direct comparison with Qumran Judaism do not stand up to scrutiny when they are applied to pre-70 Christianity, in particular to Paul. The rhetorical contexts of his statements about Judaism make it clear that Paul argued against a perverse understanding of …
Conflicted Boundaries in Wisdom and Apocalypticism
Christian Beginnings and the Dead Sea Scrolls
Text, Thought, and Practice in Qumran and Early Christianity
Text, Thought, and Practice in Qumran and Early Christianity: Proceedings of the Ninth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Jointly Sponsored by the Hebrew University Center for the Study of Christianity, 11-13 January, 2004" published on 01 Jan 2011 by Brill
Immaterial wealth in Luke between wisdom and apocalypticism
Das Evangelium nach Lukas betont das Verhältnis zwischen Armut und Reichtum sowie zwischen materiellen Sorgen und geistigem Reichtum vielfach, im Markusstoff seiner Erzählung (Lk 18,18-30), in der Spruchquelle Q (Lk 12,22-34), und besonders viel in den Sprüchen und Beispielerzählungen, die zum lukanischen Sondergut (z.B. Lk 6,24-26; 12,13-21; 14,7-14; 16,12.14f.19-31) gehören. Die Stellen über dieses Thema haben nicht nur praktischen Rat und ethi…
Semitisms in Luke's Greek
Albert Hogeterp and Adelbert Denaux study Semitisms in the Greek of Lukes vocabulary and syntax in light of comparison with other Greek texts, and Hebrew and Aramaic evidence of the time, and show that Lukes Semitisms find their origin in different influences.
Semitisms in Luke's Greek
The Gospel of Luke has long been known for its variation between good, educated Greek and Semitic influences. In the last century, five theories have attempted to explain the Semitic influence: Semitic sources; imitation of the Greek Bible; the Greek of the ancient synagogue; literary code-switching between standard Greek and semitized Greek; and the social background of bilingualism. Albert Hogeterp and Adelbert Denaux revisit Luke's Greek and e…
Trauma and Its Ancient Literary Representation
This article revisits Mark 5,1–20 from the perspective of trauma theory, in light of historical contexts of Gerasa’s collective trauma and the cultural contexts of ancient perceptions of demons and their exorcism. The interplay between individual and collective levels of the story sheds light on symbolic overtones of an unresolved trauma about Roman military presence in the country of the Gerasenes. The story represents this trauma through litera…
Demons, Angels, and Writing in Ancient Judaism, written by Annette Yoshiko Reed
Gendering Jesus the Jew
Gendering Jesus has been a matter of divergent interpretations, ranging from emphasis on typical features of masculine power to ‘unmanly’ character by ancient elite standards. This article explores anew Jesus’ Jewish masculinity. It revisits a recent study of the question what Jesus looked like, by mutually reconsidering ancient literary and rhetorical traditions of description, literary data about Jesus’ physical and social appearance, major asp…
Reading Stephen’s Speech as a Counter-Cultural Discourse on Migration and Dislocation
The speech of Stephen in Acts 7:2–53 contains a wealth of references to biblical migration narratives, but their significance for understanding the message of Luke–Acts has been understudied. This is partly due to a recurrent focus on either accusations against Stephen (Acts 6:8–15) or the polemical conclusion of the speech (Acts 7:47–50.51–53). It also partly relates to a teleological interest in early Christian mission narrative. This article r…
Hohe Messianologie
Trauma in the Apocryphon of Jeremiah C
The Qumran Apocryphon of Jeremiah C (4QApocrJer C a-d ; 4Q390) provides reflections on the trauma of devastation, dislocation, and captivity at the time of the Babylonian exile as narrated in the book of Jeremiah. Yet, just as the Damascus Document (CD/4QD), its apocalyptic review of periods goes well beyond the biblical era. This article analyses the narrative discourses of the Apocryphon in comparison with the Damascus Document with the aid of …
Demons of Change
Our Freedom in Christ
The Letter to the Galatians is a polemical correspondence about the course of gospel mission that is at stake in the view of the apostle Paul. When Paul represents his own contacts with the Jerusalem church, he defends "our freedom which we have in Christ Jesus" (Gal 2:4). In his aim to focus on the unity of all in Christ, Paul even goes at lengths to state that there is no difference between slave and free (Gal 3:28), while polemically associati…
Biblical Studies and Interpretation (12 works) · History (11 works) · Philosophy (11 works) · Archaeology and Historical Studies (10 works) · Theology (10 works) · Art (9 works) · Judaism (9 works) · Literature (8 works) · Biblical studies (7 works) · Dead Sea Scrolls (6 works)