Samuel Awuah-Nyamekye
Biographic Data
| ID | 476863 |
|---|---|
| NAME | Samuel Awuah-Nyamekye |
| GIVEN NAMES | Samuel |
| FAMILY NAME | Awuah-Nyamekye |
| SIGNATURE | AWUAH-NYAMEKYE S |
| AFFILIATIONS | University of Leeds |
| VERIFIED | No |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 18 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 2009 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 2 |
Religion and Development in Africa
What is development? Who defines that one community/ country is “developed”, while another community/ country is “under-developed”? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa’s own history, including the memory of marg…
Climate Change and Indigenous Akan Religio-Cultural Practices
Most national and international discussions have not seriously recognized the role religio-cultural practices of indigenous Africans can play in mitigating the effects of climate change. This paper, examines the contribution the indigenous people can make towards the mitigation of the effects of climate change, using the Akan of Ghana as a case study. Mostly, indigenous people who are the major stakeholders in land use in Ghana are marginalized w…
Between Rhetoric and Reality: The State and Use of Indigenous Knowledge in Post-Colonial Africa
Indigenous Ways of Creating Environmental Awareness: Case Study from Berekum Traditional Area of Ghana
The people of Berekum Traditional Area, Brong Ahafo region, Ghana, use their religio-cultural practices to instil and impart traditional ecologi-cal knowledge to their youth. Qualitative methodology research identi?ed the main means by which indigenous ecological knowledge is transmitted to students: proverbs, myths, folktales, and rituals. There is evidence that indigenous methods of imparting ecological knowledge and thereby dealing with enviro…
Environmental Conservation and Preservation of Cultural Heritage
Environmental conservation and preservation of religio-cultural heritage for tourism development in the Akyem Abuakwa Traditional Area in the Eastern Region of Ghana have been examined in this paper. The location has a rich blend of dramatic landscape, historic relics and traditional cultures. Five traditional divisions make up the traditional area and have magnificent renewable natural resources including forests, waterfalls, rivers, caves and a…
Environmental Conservation and Preservation of Cultural Heritage: Assets for Tourism Development in the Akyem Abuakwa Traditional Area of Ghana
Worldviews: Global Religions, Culture, and Ecology is an international academic journal that studies the relationships between religion, culture, and ecology worldwide. The journal addresses how cultural and ecological developments influence the world's major religions, giving rise to new forms of religious expression, and how in turn religious belief and cultural background can influence peoples' attitudes toward ecology
Religion and Development: African Traditional Religion’s Perspective
Unlike several decades after the World War II, there is now a growing recognition of the importance of religion for designing development programmes and projects. However, the involvement of religions of the indigenous peoples is not given the desired attention. This article, therefore, aims at presenting African traditional religion’s voice in this important discourse by using the traditional Akan people of Ghana as a case study. Despite its suf…
Belief in Sasa: Its Implications for Flora and Fauna Conservation in Ghana
The rate of depletion of plants and animal species in Ghana has assumed an alarming dimension, and the government is finding it difficult to control the process. Several factors account for this. A major one is the neglect of the traditional ecological knowledge prevalent in the culture of Ghana. Sasa is the Akan word for the spirit believed to be found in some plants and animals. This paper examines the role of sasa in flora and fauna conservati…
Ensuring Equitable Distribution Of Land In Ghana: Spirituality Or Policy? A Case Study From The Forest-Savanna Agroecological Zone Of Ghana
This article explores the pent-up question of equitable distribution of land in Ghana using the Forest-Savanna Agroecological Zone as a case study. It focuses on the dichotomy of policy versus indigenous spirituality in contemporary distribution of land in Ghana. After independence several attempts have been made to restructure land title holding in Ghana by way of land registration. The effectiveness of these attempts is also examined. The paper…
Salvaging Nature: The Akan Religio-Cultural Perspective
The way many Ghanaians relate to the environment now is not the best; they just do not care about how to handle the environment in a sustainable way. They have forgotten that life is environment and environment is life due to rapid cultural change, population explosion etc. There is indiscriminate logging, annual bushfires, illegal surface mining, bad farming practices, dumping of human and industrial wastes into our water bodies and the like. It…
Salvaging Nature: The Akan Religio-Cultural Perspective
The way many Ghanaians relate to the environment now is not the best; they just do not care about how to handle the environment in a sustainable way. They have forgotten that life is environment and environment is life due to rapid cultural change, population explosion etc. There is indiscriminate logging, annual bushfires, illegal surface mining, bad farming practices, dumping of human and industrial wastes into our water bodies and the like. It…
Climate Change and Indigenous Akan Religio-Cultural Practices
Most national and international discussions have not seriously recognized the role religio-cultural practices of indigenous Africans can play in mitigating the effects of climate change. This paper, examines the contribution the indigenous people can make towards the mitigation of the effects of climate change, using the Akan of Ghana as a case study. Mostly, indigenous people who are the major stakeholders in land use in Ghana are marginalized w…
Environmental Conservation and Preservation of Cultural Heritage
Environmental conservation and preservation of religio-cultural heritage for tourism development in the Akyem Abuakwa Traditional Area in the Eastern Region of Ghana have been examined in this paper. The location has a rich blend of dramatic landscape, historic relics and traditional cultures. Five traditional divisions make up the traditional area and have magnificent renewable natural resources including forests, waterfalls, rivers, caves and a…
Indigenous Ways of Creating Environmental Awareness: Case Study from Berekum Traditional Area of Ghana
The people of Berekum Traditional Area, Brong Ahafo region, Ghana, use their religio-cultural practices to instil and impart traditional ecologi-cal knowledge to their youth. Qualitative methodology research identi?ed the main means by which indigenous ecological knowledge is transmitted to students: proverbs, myths, folktales, and rituals. There is evidence that indigenous methods of imparting ecological knowledge and thereby dealing with enviro…
Salvaging Nature: The Akan Religio-Cultural Perspective
The way many Ghanaians relate to the environment now is not the best; they just do not care about how to handle the environment in a sustainable way. They have forgotten that life is environment and environment is life due to rapid cultural change, population explosion etc. There is indiscriminate logging, annual bushfires, illegal surface mining, bad farming practices, dumping of human and industrial wastes into our water bodies and the like. It…
Ensuring Equitable Distribution Of Land In Ghana: Spirituality Or Policy? A Case Study From The Forest-Savanna Agroecological Zone Of Ghana
This article explores the pent-up question of equitable distribution of land in Ghana using the Forest-Savanna Agroecological Zone as a case study. It focuses on the dichotomy of policy versus indigenous spirituality in contemporary distribution of land in Ghana. After independence several attempts have been made to restructure land title holding in Ghana by way of land registration. The effectiveness of these attempts is also examined. The paper…
Religion and Development: African Traditional Religion’s Perspective
Unlike several decades after the World War II, there is now a growing recognition of the importance of religion for designing development programmes and projects. However, the involvement of religions of the indigenous peoples is not given the desired attention. This article, therefore, aims at presenting African traditional religion’s voice in this important discourse by using the traditional Akan people of Ghana as a case study. Despite its suf…
Belief in Sasa: Its Implications for Flora and Fauna Conservation in Ghana
The rate of depletion of plants and animal species in Ghana has assumed an alarming dimension, and the government is finding it difficult to control the process. Several factors account for this. A major one is the neglect of the traditional ecological knowledge prevalent in the culture of Ghana. Sasa is the Akan word for the spirit believed to be found in some plants and animals. This paper examines the role of sasa in flora and fauna conservati…
Environmental Conservation and Preservation of Cultural Heritage: Assets for Tourism Development in the Akyem Abuakwa Traditional Area of Ghana
Worldviews: Global Religions, Culture, and Ecology is an international academic journal that studies the relationships between religion, culture, and ecology worldwide. The journal addresses how cultural and ecological developments influence the world's major religions, giving rise to new forms of religious expression, and how in turn religious belief and cultural background can influence peoples' attitudes toward ecology
Indigenous Ways of Creating Environmental Awareness: Case Study from Berekum Traditional Area of Ghana
The people of Berekum Traditional Area, Brong Ahafo region, Ghana, use their religio-cultural practices to instil and impart traditional ecologi-cal knowledge to their youth. Qualitative methodology research identi?ed the main means by which indigenous ecological knowledge is transmitted to students: proverbs, myths, folktales, and rituals. There is evidence that indigenous methods of imparting ecological knowledge and thereby dealing with enviro…
Environmental Conservation and Preservation of Cultural Heritage
Environmental conservation and preservation of religio-cultural heritage for tourism development in the Akyem Abuakwa Traditional Area in the Eastern Region of Ghana have been examined in this paper. The location has a rich blend of dramatic landscape, historic relics and traditional cultures. Five traditional divisions make up the traditional area and have magnificent renewable natural resources including forests, waterfalls, rivers, caves and a…
Between Rhetoric and Reality: The State and Use of Indigenous Knowledge in Post-Colonial Africa
Climate Change and Indigenous Akan Religio-Cultural Practices
Most national and international discussions have not seriously recognized the role religio-cultural practices of indigenous Africans can play in mitigating the effects of climate change. This paper, examines the contribution the indigenous people can make towards the mitigation of the effects of climate change, using the Akan of Ghana as a case study. Mostly, indigenous people who are the major stakeholders in land use in Ghana are marginalized w…
Religion and Development in Africa
What is development? Who defines that one community/ country is “developed”, while another community/ country is “under-developed”? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa’s own history, including the memory of marg…
Geography (8 works) · Political science (8 works) · Sociology (8 works) · Ecology (7 works) · Indigenous (6 works) · Environmental ethics (5 works) · Religion, Society, and Development (5 works) · African cultural and philosophical studies (4 works) · Agriculture (3 works) · Anthropology (3 works)