Tony Claydon
Biographic Data
| ID | 4778831 |
|---|---|
| NAME | Tony Claydon |
| GIVEN NAMES | Tony |
| FAMILY NAME | Claydon |
| SIGNATURE | CLAYDON T |
| AFFILIATIONS | Bangor University |
| VERIFIED | No |
| TOTAL WORKS | 14 |
| TOTAL CITATIONS | 20 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 1996 |
| LATEST PUBLICATION YEAR | 2016 |
| H-INDEX | 3 |
Christopher Joby, The Dutch language in Britain (1550–1702): A social history of the use of Dutch in early modern Britain
Christopher Joby, The Dutch language in Britain (1550–1702): a social history of the use of Dutch in early modern Britain." Dutch Crossing, 40(3), pp. 272–273
Reading Authority and Representing Rule in Early Modern England . By Kevin Sharpe
Gilbert Burnet: An Ecclesiastical Historian and the Invention of the English Restoration Era
On the eve of the 1689 Revolution in England, Gilbert Burnet was best known as an ecclesiastical historian. Although he had had a noteworthy career as a Whigleaning cleric, who had gone into exile at the start of James II’s reign and had entered the household of William of Orange in the Hague, Burnet’s reputation had been based on his magisterial History of the Reformation . This had appeared in its first two volumes in 1678 and 1683, and had rap…
Daily News and the Construction of Time in Late Stuart England, 1695–1714
Recent scholarship has suggested that frequent receipt of news, especially in new media such as newspapers, altered conceptions of time in the early modern period. In particular, a new and modern “present” was born. This occupied a half-known and semifluid point between the fixity of the past and the unpredictability of the future. It created an imagined contemporaneous moment that linked geographically dispersed events. It was progressive, appea…
ALEXANDRA WALSHAM. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland
Most reasonably informed readers would come to the topic of this book with a fair notion of the tale it was going to tell. Aware that the medieval Catholic Church had invested places with particular spiritual meanings (for example, the sites of miracles, martyrdoms, and relics that became the endpoint of pilgrimages), but also that Protestantism had stressed the transcendence of God beyond the material universe, they would expect the British and …
Pictures and Popery: Art and Religion in England, 1660-1760
In this interesting, well-illustrated and pioneering work, Clare Haynes introduces one of the more intriguing paradoxes of the ‘long eighteenth century’. On the one hand, the English who lived between 1660 and 1760 remained deeply hostile to Roman Catholicism. They denounced this faith as ‘popery’ and were convinced it had used numerous wiles to hide Christ's true religion for the benefit of its priests, not least by dazzling adherents out of the…
Latitudinarianism and Apocalyptic History in the Worldview of Gilbert Burnet, 1643–1715
Although one of the most influential figures of his time, Bishop Gilbert Burnet has become one of the most neglected. This article outlines Burnet's worldview, arguing that it can only be partly understood by labelling him a ‘latitudinarian’ as scholars have hitherto tended to. Alongside Burnet's conventionally latitudinarian descriptions of Christianity as a set of rational and simple beliefs that could command very wide assent, the bishop also …
Gender, Society and Print Culture in Late-Stuart England: The Cultural World of the Athenian Mercury
Journal Article Gender, Society and Print Culture in Late-Stuart England: The Cultural World of the Athenian Mercury Get access Tony Claydon Tony Claydon Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume 119, Issue 480, February 2004, Pages 214–216, https://doi.org/10.1093/ehr/119.480.214 Published: 01 February 2004
The Cult of King Charles the Martyr
The Cult of King Charles the Martyr Tony Claydon Tony Claydon Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume 119, Issue 482, June 2004, Pages 800–801, https://doi.org/10.1093/ehr/119.482.800 Published: 01 June 2004
The Making of the United Kingdom, 1660-1800: State, Religion and Identity in Britain and Ireland
1University of Wales, Bangor The Making of the United Kingdom, 1660–1800: State, Religion and Identity in Britain and Ireland JimSmyth HarlowLongman (Pearson Education) 2001252Paperback£14.99
Protestantism and National Identity: Britain and Ireland, c.1650–c.1850
This volume traces the complex contribution which Protestantism made to national identity in the British Isles between the Stuart and the Victorian ages. Often challenging existing work, the essays both question whether nationalism was a secular and 'modern' phenomenon, and ask whether Protestantism could support any simple vision of a united, imperial and 'elect' Britain. Covering a wide variety of subjects, the authors show that whilst the refo…
Problems with the British Problem
William III and the Godly Revolution
This is the first extensive account of royal propaganda in England between 1689 and 1702. It demonstrates that the regime of William III did not rely upon legal or constitutional rhetoric as it attempted to legitimate itself after the Glorious Revolution, but rather used a protestant, providential and biblically-based language of 'courtly reformation'. This language presented the king as a divinely-protected godly magistrate who could both defend…
William III's Declaration of Reasons and the Glorious Revolution
The paper considers reactions to William III's Declaration of reasons, the manifesto issued by the prince of Orange on the eve of his invasion of England in 1688. It questions recent historiography, which has argued for the importance of this document in William's success by claiming that it achieved a virtual hegemony of English political discourse in the period of the Glorious Revolution. The paper first shows that James II's supporters mounted…
Gender, Society and Print Culture in Late-Stuart England: The Cultural World of the Athenian Mercury
Journal Article Gender, Society and Print Culture in Late-Stuart England: The Cultural World of the Athenian Mercury Get access Tony Claydon Tony Claydon Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume 119, Issue 480, February 2004, Pages 214–216, https://doi.org/10.1093/ehr/119.480.214 Published: 01 February 2004
Daily News and the Construction of Time in Late Stuart England, 1695–1714
Recent scholarship has suggested that frequent receipt of news, especially in new media such as newspapers, altered conceptions of time in the early modern period. In particular, a new and modern “present” was born. This occupied a half-known and semifluid point between the fixity of the past and the unpredictability of the future. It created an imagined contemporaneous moment that linked geographically dispersed events. It was progressive, appea…
Latitudinarianism and Apocalyptic History in the Worldview of Gilbert Burnet, 1643–1715
Although one of the most influential figures of his time, Bishop Gilbert Burnet has become one of the most neglected. This article outlines Burnet's worldview, arguing that it can only be partly understood by labelling him a ‘latitudinarian’ as scholars have hitherto tended to. Alongside Burnet's conventionally latitudinarian descriptions of Christianity as a set of rational and simple beliefs that could command very wide assent, the bishop also …
William III's Declaration of Reasons and the Glorious Revolution
The paper considers reactions to William III's Declaration of reasons, the manifesto issued by the prince of Orange on the eve of his invasion of England in 1688. It questions recent historiography, which has argued for the importance of this document in William's success by claiming that it achieved a virtual hegemony of English political discourse in the period of the Glorious Revolution. The paper first shows that James II's supporters mounted…
The Making of the United Kingdom, 1660-1800: State, Religion and Identity in Britain and Ireland
1University of Wales, Bangor The Making of the United Kingdom, 1660–1800: State, Religion and Identity in Britain and Ireland JimSmyth HarlowLongman (Pearson Education) 2001252Paperback£14.99
William III and the Godly Revolution
This is the first extensive account of royal propaganda in England between 1689 and 1702. It demonstrates that the regime of William III did not rely upon legal or constitutional rhetoric as it attempted to legitimate itself after the Glorious Revolution, but rather used a protestant, providential and biblically-based language of 'courtly reformation'. This language presented the king as a divinely-protected godly magistrate who could both defend…
William III's Declaration of Reasons and the Glorious Revolution
The paper considers reactions to William III's Declaration of reasons, the manifesto issued by the prince of Orange on the eve of his invasion of England in 1688. It questions recent historiography, which has argued for the importance of this document in William's success by claiming that it achieved a virtual hegemony of English political discourse in the period of the Glorious Revolution. The paper first shows that James II's supporters mounted…
Problems with the British Problem
Protestantism and National Identity: Britain and Ireland, c.1650–c.1850
This volume traces the complex contribution which Protestantism made to national identity in the British Isles between the Stuart and the Victorian ages. Often challenging existing work, the essays both question whether nationalism was a secular and 'modern' phenomenon, and ask whether Protestantism could support any simple vision of a united, imperial and 'elect' Britain. Covering a wide variety of subjects, the authors show that whilst the refo…
The Making of the United Kingdom, 1660-1800: State, Religion and Identity in Britain and Ireland
1University of Wales, Bangor The Making of the United Kingdom, 1660–1800: State, Religion and Identity in Britain and Ireland JimSmyth HarlowLongman (Pearson Education) 2001252Paperback£14.99
Gender, Society and Print Culture in Late-Stuart England: The Cultural World of the Athenian Mercury
Journal Article Gender, Society and Print Culture in Late-Stuart England: The Cultural World of the Athenian Mercury Get access Tony Claydon Tony Claydon Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume 119, Issue 480, February 2004, Pages 214–216, https://doi.org/10.1093/ehr/119.480.214 Published: 01 February 2004
The Cult of King Charles the Martyr
The Cult of King Charles the Martyr Tony Claydon Tony Claydon Search for other works by this author on: Oxford Academic Google Scholar The English Historical Review, Volume 119, Issue 482, June 2004, Pages 800–801, https://doi.org/10.1093/ehr/119.482.800 Published: 01 June 2004
Pictures and Popery: Art and Religion in England, 1660-1760
In this interesting, well-illustrated and pioneering work, Clare Haynes introduces one of the more intriguing paradoxes of the ‘long eighteenth century’. On the one hand, the English who lived between 1660 and 1760 remained deeply hostile to Roman Catholicism. They denounced this faith as ‘popery’ and were convinced it had used numerous wiles to hide Christ's true religion for the benefit of its priests, not least by dazzling adherents out of the…
Latitudinarianism and Apocalyptic History in the Worldview of Gilbert Burnet, 1643–1715
Although one of the most influential figures of his time, Bishop Gilbert Burnet has become one of the most neglected. This article outlines Burnet's worldview, arguing that it can only be partly understood by labelling him a ‘latitudinarian’ as scholars have hitherto tended to. Alongside Burnet's conventionally latitudinarian descriptions of Christianity as a set of rational and simple beliefs that could command very wide assent, the bishop also …
ALEXANDRA WALSHAM. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland
Most reasonably informed readers would come to the topic of this book with a fair notion of the tale it was going to tell. Aware that the medieval Catholic Church had invested places with particular spiritual meanings (for example, the sites of miracles, martyrdoms, and relics that became the endpoint of pilgrimages), but also that Protestantism had stressed the transcendence of God beyond the material universe, they would expect the British and …
Gilbert Burnet: An Ecclesiastical Historian and the Invention of the English Restoration Era
On the eve of the 1689 Revolution in England, Gilbert Burnet was best known as an ecclesiastical historian. Although he had had a noteworthy career as a Whigleaning cleric, who had gone into exile at the start of James II’s reign and had entered the household of William of Orange in the Hague, Burnet’s reputation had been based on his magisterial History of the Reformation . This had appeared in its first two volumes in 1678 and 1683, and had rap…
Daily News and the Construction of Time in Late Stuart England, 1695–1714
Recent scholarship has suggested that frequent receipt of news, especially in new media such as newspapers, altered conceptions of time in the early modern period. In particular, a new and modern “present” was born. This occupied a half-known and semifluid point between the fixity of the past and the unpredictability of the future. It created an imagined contemporaneous moment that linked geographically dispersed events. It was progressive, appea…
Reading Authority and Representing Rule in Early Modern England . By Kevin Sharpe
Christopher Joby, The Dutch language in Britain (1550–1702): A social history of the use of Dutch in early modern Britain
Christopher Joby, The Dutch language in Britain (1550–1702): a social history of the use of Dutch in early modern Britain." Dutch Crossing, 40(3), pp. 272–273
History (13 works) · History (10 works) · Philosophy (9 works) · Art (7 works) · Political science (7 works) · Law (6 works) · Philosophy (6 works) · Sociology (6 works) · Theology (6 works) · Aesthetics (5 works)