E A C Bartels
Biographic Data
| ID | 4793353 |
|---|---|
| NAME | E A C Bartels |
| GIVEN NAMES | E A C |
| FAMILY NAME | Bartels |
| SIGNATURE | BARTELS E A C |
| AFFILIATIONS | Vrije Universiteit Amsterdam |
| VERIFIED | No |
| TOTAL WORKS | 14 |
| TOTAL CITATIONS | 35 |
| WORKS AS AUTHOR | 14 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2000 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 4 |
‘Hij ziet mij als bezit en denkt dat hij kan doen wat hij wil.’ Afhankelijk verblijf en partnergeweld
Marriage migrant women are vulnerable to forms of partner violence, particularly in the first five years after migration to the Netherlands because of their dependence on their partner for residence rights. This article, based on qualitative research amongst Moroccan marriage migrant women in the Netherlands and women who have been left behind in Morocco, examines their position and analyses how legal regulations and residence dependency on the o…
He Sees Me as His Possession and Thinks He Can Do What He Wants.” Dependent Stay and Partner Violence among Moroccan Marriage Migrant Women in the Netherlands
Partner violence, including physical, psychological, and sexual violence, is a problem in the Netherlands, just as it is all over the world. A special category of women who are affected by these forms of violence are marriage migrants; a group that is particularly vulnerable in the first five years after migration to the Netherlands because of their dependence on their partner for residence rights. This article, based on qualitative research amon…
At this age, a Moroccan woman’s life’s work is over”-older Moroccan-Dutch migrant women’s perceptions of health and lifestyle, with a focus on Ramadan experiences
The finding that lifestyle is not seen as an individual responsibility but is located in social identities, can be applied to other settings that older migrant-Dutch women occupy. Further research will clarify this
Arab Spring in Morocco
Encouraged by the uprisings in Tunisia and Egypt, and the Arab Spring, young Moroccans began to organise huge demonstrations across the country demanding more democracy, social justice and anti-corruption measures. The 20 February movement, named after the first demonstration held on that date in 2011, is a good illustration of one of the new social movements characterized by an intense use of technology and their diffuse membership. This article…
Arab Spring in Morocco
Encouraged by the uprisings in Tunisia and Egypt, and the Arab Spring, young Moroccans began to organise huge demonstrations across the country demanding more democracy, social justice and anti-corruption measures. The 20 February movement, named after the first demonstration held on that date in 2011, is a good illustration of one of the new social movements characterized by an intense use of technology and their diffuse membership. This article…
Claiming the Researcher’s Identity
In this chapter we will discuss the consequences for doing research in the case of a topic and field that has become subject to intense public debate. In three cases involving research on Islam and Muslims we will take up questions pertaining to inter-subjectivity, and show how research on public issues, the relation between the worldviews of informants and those of the researcher, and processes of inclusion and exclusion during fieldwork are inf…
European Islam” in Practice—in the Bosnian City of Sarajevo
The current debate about Islam in Western Europe is predominantly theoretical by nature and fails to adequately reflect on the experience of and knowledge about inherently European Muslim societies. Consequently, the debate lacks a sound empirical foundation and has started to live a life on its own. The authors of this article challenge the assumptions beyond this debate about Muslims, such as Muslims being a religious group incapable of embraci…
Tussen Nederland en Marokko - Waar voelen Marokkaans-Nederlandse remigranten- en achtergelaten kinderen in Marokko zich thuis
In between the Netherlands and Morocco. Where do Dutch Moroccan return migrants and abandoned children in Morocco feel at home? .Return migrant and abandoned children form a largely neglected research field. For years Dutch policy makers have been asked to pay attention to Dutch Moroccan children in Morocco, but without much result. These children often grew up in the Netherlands and the question arises whether they are able to feel at home in Mo…
Civil Society on the Move in Amsterdam
Mosques in the Netherlands, in addition to being places for religious gatherings and experience, are increasingly also becoming places where social activities are organized. The same development is observed in the rest of Europe. This phenomenon is examined in this article through a survey of four mosques and affiliated foundations in the civil society of the city district of Slotervaart in Amsterdam. The main questions addressed are: can these o…
Wearing a headscarf is my personal choice’ (Jasmina, 16 years)
Wearing a headscarf is my personal choice.' With this statement, Jasmina, a 16-year-old Moroccan daughter of immigrants, characterizes her position in Dutch society. The headscarf indicates her religion and, indirectly, her origins. In wearing it, she indicates to others that she is a Muslim and a member of the umma, the Muslim community. Her comment that this is her personal choice is indicative of the process of individualization that is taking…
Female circumcision among immigrant Muslim communities
Though the practice of female circumcision continues in several African countries it has remained unknown in most other societies. However, immigrants coming to Western Europe from countries in Africa where this practice persists sparked a public debate and social controversy at various levels. This paper focuses on the immigrant community in the Netherlands and reviews briefly what debates have taken place in that country on the practice of fema…
Moroccan Girls and Youth Literature in the Netherlands
Medical ethics and rites involving blood
Although the discussions in the Netherlands on ritual circumcision of girls, ritual circumcision of boys and hymen construction started more than ten years ago, these discussions about rituals of blood are not connected and offer a range of very diverging views. The significance of this article is to make clear that these diverging views and separated discussions fail to make distinctions. As a result, strategies to achieve abolition of these pra…
Dutch Islam
This article is based on research conducted at a Moroccan mosque and within Islamic schools in the Netherlands. The central question of the study is: how can we appreciate the separate forms of education and assistance for children provided by Muslims? Will they lead to segregation and isolation from society at large or are they in fact a strategy that is aimed towards integration, as the people involved themselves argue? By viewing such separate…
Wearing a headscarf is my personal choice’ (Jasmina, 16 years)
Wearing a headscarf is my personal choice.' With this statement, Jasmina, a 16-year-old Moroccan daughter of immigrants, characterizes her position in Dutch society. The headscarf indicates her religion and, indirectly, her origins. In wearing it, she indicates to others that she is a Muslim and a member of the umma, the Muslim community. Her comment that this is her personal choice is indicative of the process of individualization that is taking…
Civil Society on the Move in Amsterdam
Mosques in the Netherlands, in addition to being places for religious gatherings and experience, are increasingly also becoming places where social activities are organized. The same development is observed in the rest of Europe. This phenomenon is examined in this article through a survey of four mosques and affiliated foundations in the civil society of the city district of Slotervaart in Amsterdam. The main questions addressed are: can these o…
Dutch Islam
This article is based on research conducted at a Moroccan mosque and within Islamic schools in the Netherlands. The central question of the study is: how can we appreciate the separate forms of education and assistance for children provided by Muslims? Will they lead to segregation and isolation from society at large or are they in fact a strategy that is aimed towards integration, as the people involved themselves argue? By viewing such separate…
Claiming the Researcher’s Identity
In this chapter we will discuss the consequences for doing research in the case of a topic and field that has become subject to intense public debate. In three cases involving research on Islam and Muslims we will take up questions pertaining to inter-subjectivity, and show how research on public issues, the relation between the worldviews of informants and those of the researcher, and processes of inclusion and exclusion during fieldwork are inf…
He Sees Me as His Possession and Thinks He Can Do What He Wants.” Dependent Stay and Partner Violence among Moroccan Marriage Migrant Women in the Netherlands
Partner violence, including physical, psychological, and sexual violence, is a problem in the Netherlands, just as it is all over the world. A special category of women who are affected by these forms of violence are marriage migrants; a group that is particularly vulnerable in the first five years after migration to the Netherlands because of their dependence on their partner for residence rights. This article, based on qualitative research amon…
Female circumcision among immigrant Muslim communities
Though the practice of female circumcision continues in several African countries it has remained unknown in most other societies. However, immigrants coming to Western Europe from countries in Africa where this practice persists sparked a public debate and social controversy at various levels. This paper focuses on the immigrant community in the Netherlands and reviews briefly what debates have taken place in that country on the practice of fema…
Moroccan Girls and Youth Literature in the Netherlands
Dutch Islam
This article is based on research conducted at a Moroccan mosque and within Islamic schools in the Netherlands. The central question of the study is: how can we appreciate the separate forms of education and assistance for children provided by Muslims? Will they lead to segregation and isolation from society at large or are they in fact a strategy that is aimed towards integration, as the people involved themselves argue? By viewing such separate…
Moroccan Girls and Youth Literature in the Netherlands
Medical ethics and rites involving blood
Although the discussions in the Netherlands on ritual circumcision of girls, ritual circumcision of boys and hymen construction started more than ten years ago, these discussions about rituals of blood are not connected and offer a range of very diverging views. The significance of this article is to make clear that these diverging views and separated discussions fail to make distinctions. As a result, strategies to achieve abolition of these pra…
Female circumcision among immigrant Muslim communities
Though the practice of female circumcision continues in several African countries it has remained unknown in most other societies. However, immigrants coming to Western Europe from countries in Africa where this practice persists sparked a public debate and social controversy at various levels. This paper focuses on the immigrant community in the Netherlands and reviews briefly what debates have taken place in that country on the practice of fema…
Wearing a headscarf is my personal choice’ (Jasmina, 16 years)
Wearing a headscarf is my personal choice.' With this statement, Jasmina, a 16-year-old Moroccan daughter of immigrants, characterizes her position in Dutch society. The headscarf indicates her religion and, indirectly, her origins. In wearing it, she indicates to others that she is a Muslim and a member of the umma, the Muslim community. Her comment that this is her personal choice is indicative of the process of individualization that is taking…
Civil Society on the Move in Amsterdam
Mosques in the Netherlands, in addition to being places for religious gatherings and experience, are increasingly also becoming places where social activities are organized. The same development is observed in the rest of Europe. This phenomenon is examined in this article through a survey of four mosques and affiliated foundations in the civil society of the city district of Slotervaart in Amsterdam. The main questions addressed are: can these o…
Tussen Nederland en Marokko - Waar voelen Marokkaans-Nederlandse remigranten- en achtergelaten kinderen in Marokko zich thuis
In between the Netherlands and Morocco. Where do Dutch Moroccan return migrants and abandoned children in Morocco feel at home? .Return migrant and abandoned children form a largely neglected research field. For years Dutch policy makers have been asked to pay attention to Dutch Moroccan children in Morocco, but without much result. These children often grew up in the Netherlands and the question arises whether they are able to feel at home in Mo…
Claiming the Researcher’s Identity
In this chapter we will discuss the consequences for doing research in the case of a topic and field that has become subject to intense public debate. In three cases involving research on Islam and Muslims we will take up questions pertaining to inter-subjectivity, and show how research on public issues, the relation between the worldviews of informants and those of the researcher, and processes of inclusion and exclusion during fieldwork are inf…
European Islam” in Practice—in the Bosnian City of Sarajevo
The current debate about Islam in Western Europe is predominantly theoretical by nature and fails to adequately reflect on the experience of and knowledge about inherently European Muslim societies. Consequently, the debate lacks a sound empirical foundation and has started to live a life on its own. The authors of this article challenge the assumptions beyond this debate about Muslims, such as Muslims being a religious group incapable of embraci…
Arab Spring in Morocco
Encouraged by the uprisings in Tunisia and Egypt, and the Arab Spring, young Moroccans began to organise huge demonstrations across the country demanding more democracy, social justice and anti-corruption measures. The 20 February movement, named after the first demonstration held on that date in 2011, is a good illustration of one of the new social movements characterized by an intense use of technology and their diffuse membership. This article…
Arab Spring in Morocco
Encouraged by the uprisings in Tunisia and Egypt, and the Arab Spring, young Moroccans began to organise huge demonstrations across the country demanding more democracy, social justice and anti-corruption measures. The 20 February movement, named after the first demonstration held on that date in 2011, is a good illustration of one of the new social movements characterized by an intense use of technology and their diffuse membership. This article…
At this age, a Moroccan woman’s life’s work is over”-older Moroccan-Dutch migrant women’s perceptions of health and lifestyle, with a focus on Ramadan experiences
The finding that lifestyle is not seen as an individual responsibility but is located in social identities, can be applied to other settings that older migrant-Dutch women occupy. Further research will clarify this
‘Hij ziet mij als bezit en denkt dat hij kan doen wat hij wil.’ Afhankelijk verblijf en partnergeweld
Marriage migrant women are vulnerable to forms of partner violence, particularly in the first five years after migration to the Netherlands because of their dependence on their partner for residence rights. This article, based on qualitative research amongst Moroccan marriage migrant women in the Netherlands and women who have been left behind in Morocco, examines their position and analyses how legal regulations and residence dependency on the o…
He Sees Me as His Possession and Thinks He Can Do What He Wants.” Dependent Stay and Partner Violence among Moroccan Marriage Migrant Women in the Netherlands
Partner violence, including physical, psychological, and sexual violence, is a problem in the Netherlands, just as it is all over the world. A special category of women who are affected by these forms of violence are marriage migrants; a group that is particularly vulnerable in the first five years after migration to the Netherlands because of their dependence on their partner for residence rights. This article, based on qualitative research amon…
Sociology (13 works) · Political science (11 works) · Gender Studies (9 works) · Gender Studies (7 works) · Law (7 works) · Politics (6 works) · Islam (5 works) · Law (5 works) · Psychology (5 works) · Aesthetics (4 works)