Koen Tanghe
Biographic Data
| ID | 4876290 |
|---|---|
| NAME | Koen Tanghe |
| GIVEN NAMES | Koen |
| FAMILY NAME | Tanghe |
| SIGNATURE | TANGHE K |
| AFFILIATIONS | Ghent University |
| ORCID | 0000-0002-5090-4767 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Natural selection no vera causa? Bradley (2022) as a new emanation of an old dichotomy
Needed
This target article summarizes our discourse on one of the major questions raised in our recent book “Evolution Science and Ethics in the Third Millennium,” namely, to what degree are traditional religious belief systems and modern secular ideologies capable of contributing to an evolutionarily based ethical framework that can guide humanity to higher levels of hominization within the context of a further progressing modernization and a sustainab…
On The Origin of Species
The genesis of Charles Darwin's book On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life (1859) is well known, and the changes that it underwent in subsequent editions are well documented. However, less is known or has been published about the genesis of its original title and about the seven modifications that it subsequently underwent. That original title was much longer than th…
The sociobiology of genes
Homo Ludens (1938) and the crisis in the humanities
Johan Huizinga's Homo Ludens (1938) is, in certain circles, still highly esteemed as a paradigm of humanist scholarship. Huizinga argues that cultures arise and unfold in and as play but that they tend to lose their playfulness as they mature. As a gifted writer and erudite philologist, cross-cultural historian, and culture critic, he made a, at first sight, brilliant case for this intriguing thesis. However, a more thorough reading shows that it…
No prominent works on this page.
Homo Ludens (1938) and the crisis in the humanities
Johan Huizinga's Homo Ludens (1938) is, in certain circles, still highly esteemed as a paradigm of humanist scholarship. Huizinga argues that cultures arise and unfold in and as play but that they tend to lose their playfulness as they mature. As a gifted writer and erudite philologist, cross-cultural historian, and culture critic, he made a, at first sight, brilliant case for this intriguing thesis. However, a more thorough reading shows that it…
The sociobiology of genes
On The Origin of Species
The genesis of Charles Darwin's book On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life (1859) is well known, and the changes that it underwent in subsequent editions are well documented. However, less is known or has been published about the genesis of its original title and about the seven modifications that it subsequently underwent. That original title was much longer than th…
Needed
This target article summarizes our discourse on one of the major questions raised in our recent book “Evolution Science and Ethics in the Third Millennium,” namely, to what degree are traditional religious belief systems and modern secular ideologies capable of contributing to an evolutionarily based ethical framework that can guide humanity to higher levels of hominization within the context of a further progressing modernization and a sustainab…
Natural selection no vera causa? Bradley (2022) as a new emanation of an old dichotomy
Epistemology (4 works) · Philosophy (4 works) · Evolution and Science Education (3 works) · Philosophy and History of Science (3 works) · Sociology (3 works) · Biology (2 works) · Consilience (2 works) · Darwinism (2 works) · Ecology (2 works) · Environmental ethics (2 works)