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Andrew Stephenson

Biographic Data

ID487640
NAMEAndrew Stephenson
GIVEN NAMESAndrew
FAMILY NAMEStephenson
SIGNATURESTEPHENSON A
AFFILIATIONSUniversity of Southampton
ORCID0000-0003-4590-1307
VERIFIEDYes
TOTAL WORKS21
TOTAL CITATIONS38
AUTHOR COUNT19
EDITOR COUNT2
FIRST PUBLICATION YEAR1949
LATEST PUBLICATION YEAR2026
H-INDEX3
  • On the Practical Necessity of the Categories

    Open Access•Anil Gomes, Andrew Stephenson•ARTICLE•Philosophy and Phenomenological…•2026

    Kant tells us that we cannot know whether all finite rational beings must share the same forms of sensibility. Can we know whether all finite rational beings must share the same forms of understanding? Recent discussion of this issue has focused on whether Kant thinks this can be decided from the theoretical point of view. But sometimes when knowledge gives out, we must have faith. Our concern in this essay is whether Kant thinks we can settle th…

  • Mind and knowledge of mind in classical Islamic philosophy

    Open Access•Anthony Robert Booth, Jari Kaukua et al.•ARTICLE•British Journal for the History…•2024

    Classical Islamic philosophy has in recent years started to receive the sort of attention that this rich period and tradition in the history of philosophy deserves. The number of English translatio

  • Existence and Modality in Kant

    Andrew Stephenson•ARTICLE•The Philosophical Review•2023•References: 61

    This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real pre…

  • On the Necessity of the Categories

    Almiralva Ferraz Gomes, Anil Gomes et al.•ARTICLE•The Philosophical Review•2022•Cited by: 1

    For Kant, the human cognitive faculty has two subfaculties: sensibility and the understanding. Each has pure forms that are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and disc…

  • Substance Use, Family Functionality, and Mental Health among College Students in Spain

    Francisco Caravaca, Eva Aizpurua et al.•ARTICLE•Social Work in Public Health•2021

    Mental health symptoms are overrepresented among college students worldwide. The current research investigates the associations among substance use, family functionality, and mental health (depression, anxiety, and stress) among college students in Spain. A total of 828 (59.2% female and 40.8% male) college students from two public universities completed a self-reported online survey that included items on demographic information, substance use (…

  • How to solve the knowability paradox with transcendental epistemology

    Open Access•Andrew Stephenson•ARTICLE•Synthese•2021•Cited by: 1•References: 38

    A novel solution to the knowability paradox is proposed based on Kant’s transcendental epistemology. The ‘paradox’ refers to a simple argument from the moderate claim that all truths are knowable to the extreme claim that all truths are known. It is significant because anti-realists have wanted to maintain knowability but reject omniscience. The core of the proposed solution is to concede realism about epistemic statements while maintaining anti-…

  • Round Table

    R Lewis, Andrew Stephenson•ARTICLE•Visual Culture in Britain•2017

    These three thought-provoking pieces were originally conceived of as a tri-partite round table discussion at the end of our conference ‘Exploring Queer Cultures and Lifestyles in the Creative Arts

  • Introduction

    R Lewis, Andrew Stephenson•ARTICLE•Visual Culture in Britain•2017

    This introduction 'Queer Historiographies' is for a special issue of Visual Culture in Britain, 2017, 18(1): pp.1-17, co-written and co-edited by Andrew Stephenson and Reina Lewis

  • Kant and the Philosophy of Mind

    Anil Gomes, Andrew Stephenson•BOOK•Kant and the Philosophy of Mind•2017•Cited by: 6

    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s Critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? In what sense, and in what ways, are intuitions object-de…

  • Kant on Judging and the Will

    Andrew Stephenson, Jill Vance Buroker•BOOK•Kant and the Philosophy of Mind•2017•Cited by: 2

    Kant’s Critical philosophy depends on the distinction between theoretical and practical reason, which he borrowed from Aristotle. But unlike Aristotle Kant claims that theoretical reason is subordinate to practical reason. This raises the possibility that theoretical judging could be a voluntary activity. This chapter investigates Kant’s view of the relation between theoretical judgments and the will. Based on Andrew Chignell’s recent work, it is…

  • ‘Our jolly marin wear’

    Andrew Stephenson•ARTICLE•Fashion Style & Popular Culture•2016

    Examining autobiographies, letters, newspaper reports and photographs, this article argues that French sailor wear with its military exoticism and gender-blurring possibilities was adopted by fashionable metropolitan British and French groups in the interwar years as a recognizable signifier of an emerging gay and bisexual identity. The appropriation of the French military uniform by gay and bisexual men and by lesbians was tied, on the one hand,…

  • Relationalism about Perception vs. Relationalism about Perceptuals

    Open Access•Andrew Stephenson•ARTICLE•Kantian Review•2016

    There is a tension at the heart of Lucy Allais’s new account of Kant’s transcendental idealism. The problem arises from her use of two incompatible theories in contemporary philosophy – relationalism about perception, or naïve realism, and relationalism about colour, or more generally relationalism about any such perceptual property. The problem is that the former requires a more robust form of realism about the properties of the objects of perce…

  • Manifest reality

    Andrew Stephenson•ARTICLE•British Journal for the History…•2016•Cited by: 9

    This eagerly awaited book is an important addition to the literature on Kant’s transcendental idealism and is sure to generate a lot of discussion. Drawing together her influential previous work alongside substantial new material, Allais presents a comprehensive and novel account of Kant’s signature doctrine, its structure, nature, and purpose, as well as Kant’s master argument for the view. Allais’s interpretation is textually well supported and…

  • Kant on the Object-Dependence of Intuition and Hallucination

    Andrew Stephenson•ARTICLE•The Philosophical Quarterly•2015•Cited by: 18•References: 26

    Against a view currently popular in the literature, it is argued that Kant was not a naïve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant's acc…

  • Introduction

    Andrew Stephenson•ARTICLE•Visual Culture in Britain•2013

    Like many artists, writers and cultural commentators at the time of the death of King Edward VII in 1910, recent revisionist accounts have established contradictory positions on the art and visual

  • Painting and Sculpture of a Decade ’54–’64 Revisited

    Open Access•Andrew Stephenson•ARTICLE•Art History•2012

  • Byzantine Narrative

    John Burke, Ursula Betka et al.•BOOK•Byzantine Narrative•2006

  • Waiting for Performance

    J Klein, Peggy Phelan et al.•ARTICLE•PAJ: A Journal of Performance and…•2000•Cited by: 1

    y way of opening his review of Roselee Goldberg's Performance: Live Art Since 1960 [see PAJ 63], critic Jon Erickson recalled that he and a group of friends got together to try and define performance art-a task that they ultimately concluded was impossible. Our instincts told us that performance art did seem like something new and different, and its difference largely consisted of disrupting the very categories we were trying to distinguish over …

  • From Khaki to ‘Day‐Glo’

    Open Access•Andrew Stephenson•ARTICLE•Art History•1999

    Book reviewed in this article: Margaret Garlake, New Art New World. British Art in Postwar Society

  • Buttressing bohemian mystiques and bandaging masculine anxieties

    Open Access•Andrew Stephenson•ARTICLE•Art History•1994

    Sickert, Paintings edited by Wendy Baron and Richard Shone with contributions by Patrick O'Connor, Anna Gruetzner Robins , et al., exh. cat., London: Royal Academy of Arts, and Amsterdam: Van Gogh Museum, New Haven and London: Yale University Press, 1992, 320 pp., 135 col. plates, 150 b. & w. illus., £40.00

  • Part Iiinorwich

    A W Clapham, Alfred Clapham et al.•ARTICLE•Archaeological Journal•1949

  • Kant on the Object-Dependence of Intuition and Hallucination

    Andrew Stephenson•ARTICLE•The Philosophical Quarterly•2015•Cited by: 18•References: 26

    Against a view currently popular in the literature, it is argued that Kant was not a naïve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant's acc…

  • Manifest reality

    Andrew Stephenson•ARTICLE•British Journal for the History…•2016•Cited by: 9

    This eagerly awaited book is an important addition to the literature on Kant’s transcendental idealism and is sure to generate a lot of discussion. Drawing together her influential previous work alongside substantial new material, Allais presents a comprehensive and novel account of Kant’s signature doctrine, its structure, nature, and purpose, as well as Kant’s master argument for the view. Allais’s interpretation is textually well supported and…

  • Kant and the Philosophy of Mind

    Anil Gomes, Andrew Stephenson•BOOK•Kant and the Philosophy of Mind•2017•Cited by: 6

    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s Critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? In what sense, and in what ways, are intuitions object-de…

  • Kant on Judging and the Will

    Andrew Stephenson, Jill Vance Buroker•BOOK•Kant and the Philosophy of Mind•2017•Cited by: 2

    Kant’s Critical philosophy depends on the distinction between theoretical and practical reason, which he borrowed from Aristotle. But unlike Aristotle Kant claims that theoretical reason is subordinate to practical reason. This raises the possibility that theoretical judging could be a voluntary activity. This chapter investigates Kant’s view of the relation between theoretical judgments and the will. Based on Andrew Chignell’s recent work, it is…

  • On the Necessity of the Categories

    Almiralva Ferraz Gomes, Anil Gomes et al.•ARTICLE•The Philosophical Review•2022•Cited by: 1

    For Kant, the human cognitive faculty has two subfaculties: sensibility and the understanding. Each has pure forms that are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and disc…

  • How to solve the knowability paradox with transcendental epistemology

    Open Access•Andrew Stephenson•ARTICLE•Synthese•2021•Cited by: 1•References: 38

    A novel solution to the knowability paradox is proposed based on Kant’s transcendental epistemology. The ‘paradox’ refers to a simple argument from the moderate claim that all truths are knowable to the extreme claim that all truths are known. It is significant because anti-realists have wanted to maintain knowability but reject omniscience. The core of the proposed solution is to concede realism about epistemic statements while maintaining anti-…

  • Waiting for Performance

    J Klein, Peggy Phelan et al.•ARTICLE•PAJ: A Journal of Performance and…•2000•Cited by: 1

    y way of opening his review of Roselee Goldberg's Performance: Live Art Since 1960 [see PAJ 63], critic Jon Erickson recalled that he and a group of friends got together to try and define performance art-a task that they ultimately concluded was impossible. Our instincts told us that performance art did seem like something new and different, and its difference largely consisted of disrupting the very categories we were trying to distinguish over …

  • Part Iiinorwich

    A W Clapham, Alfred Clapham et al.•ARTICLE•Archaeological Journal•1949

  • Buttressing bohemian mystiques and bandaging masculine anxieties

    Open Access•Andrew Stephenson•ARTICLE•Art History•1994

    Sickert, Paintings edited by Wendy Baron and Richard Shone with contributions by Patrick O'Connor, Anna Gruetzner Robins , et al., exh. cat., London: Royal Academy of Arts, and Amsterdam: Van Gogh Museum, New Haven and London: Yale University Press, 1992, 320 pp., 135 col. plates, 150 b. & w. illus., £40.00

  • From Khaki to ‘Day‐Glo’

    Open Access•Andrew Stephenson•ARTICLE•Art History•1999

    Book reviewed in this article: Margaret Garlake, New Art New World. British Art in Postwar Society

  • Waiting for Performance

    J Klein, Peggy Phelan et al.•ARTICLE•PAJ: A Journal of Performance and…•2000•Cited by: 1

    y way of opening his review of Roselee Goldberg's Performance: Live Art Since 1960 [see PAJ 63], critic Jon Erickson recalled that he and a group of friends got together to try and define performance art-a task that they ultimately concluded was impossible. Our instincts told us that performance art did seem like something new and different, and its difference largely consisted of disrupting the very categories we were trying to distinguish over …

  • Byzantine Narrative

    John Burke, Ursula Betka et al.•BOOK•Byzantine Narrative•2006

  • Painting and Sculpture of a Decade ’54–’64 Revisited

    Open Access•Andrew Stephenson•ARTICLE•Art History•2012

  • Introduction

    Andrew Stephenson•ARTICLE•Visual Culture in Britain•2013

    Like many artists, writers and cultural commentators at the time of the death of King Edward VII in 1910, recent revisionist accounts have established contradictory positions on the art and visual

  • Kant on the Object-Dependence of Intuition and Hallucination

    Andrew Stephenson•ARTICLE•The Philosophical Quarterly•2015•Cited by: 18•References: 26

    Against a view currently popular in the literature, it is argued that Kant was not a naïve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant's acc…

  • ‘Our jolly marin wear’

    Andrew Stephenson•ARTICLE•Fashion Style & Popular Culture•2016

    Examining autobiographies, letters, newspaper reports and photographs, this article argues that French sailor wear with its military exoticism and gender-blurring possibilities was adopted by fashionable metropolitan British and French groups in the interwar years as a recognizable signifier of an emerging gay and bisexual identity. The appropriation of the French military uniform by gay and bisexual men and by lesbians was tied, on the one hand,…

  • Relationalism about Perception vs. Relationalism about Perceptuals

    Open Access•Andrew Stephenson•ARTICLE•Kantian Review•2016

    There is a tension at the heart of Lucy Allais’s new account of Kant’s transcendental idealism. The problem arises from her use of two incompatible theories in contemporary philosophy – relationalism about perception, or naïve realism, and relationalism about colour, or more generally relationalism about any such perceptual property. The problem is that the former requires a more robust form of realism about the properties of the objects of perce…

  • Manifest reality

    Andrew Stephenson•ARTICLE•British Journal for the History…•2016•Cited by: 9

    This eagerly awaited book is an important addition to the literature on Kant’s transcendental idealism and is sure to generate a lot of discussion. Drawing together her influential previous work alongside substantial new material, Allais presents a comprehensive and novel account of Kant’s signature doctrine, its structure, nature, and purpose, as well as Kant’s master argument for the view. Allais’s interpretation is textually well supported and…

  • Round Table

    R Lewis, Andrew Stephenson•ARTICLE•Visual Culture in Britain•2017

    These three thought-provoking pieces were originally conceived of as a tri-partite round table discussion at the end of our conference ‘Exploring Queer Cultures and Lifestyles in the Creative Arts

  • Introduction

    R Lewis, Andrew Stephenson•ARTICLE•Visual Culture in Britain•2017

    This introduction 'Queer Historiographies' is for a special issue of Visual Culture in Britain, 2017, 18(1): pp.1-17, co-written and co-edited by Andrew Stephenson and Reina Lewis

  • Kant and the Philosophy of Mind

    Anil Gomes, Andrew Stephenson•BOOK•Kant and the Philosophy of Mind•2017•Cited by: 6

    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s Critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? In what sense, and in what ways, are intuitions object-de…

  • Kant on Judging and the Will

    Andrew Stephenson, Jill Vance Buroker•BOOK•Kant and the Philosophy of Mind•2017•Cited by: 2

    Kant’s Critical philosophy depends on the distinction between theoretical and practical reason, which he borrowed from Aristotle. But unlike Aristotle Kant claims that theoretical reason is subordinate to practical reason. This raises the possibility that theoretical judging could be a voluntary activity. This chapter investigates Kant’s view of the relation between theoretical judgments and the will. Based on Andrew Chignell’s recent work, it is…

  • Substance Use, Family Functionality, and Mental Health among College Students in Spain

    Francisco Caravaca, Eva Aizpurua et al.•ARTICLE•Social Work in Public Health•2021

    Mental health symptoms are overrepresented among college students worldwide. The current research investigates the associations among substance use, family functionality, and mental health (depression, anxiety, and stress) among college students in Spain. A total of 828 (59.2% female and 40.8% male) college students from two public universities completed a self-reported online survey that included items on demographic information, substance use (…

  • How to solve the knowability paradox with transcendental epistemology

    Open Access•Andrew Stephenson•ARTICLE•Synthese•2021•Cited by: 1•References: 38

    A novel solution to the knowability paradox is proposed based on Kant’s transcendental epistemology. The ‘paradox’ refers to a simple argument from the moderate claim that all truths are knowable to the extreme claim that all truths are known. It is significant because anti-realists have wanted to maintain knowability but reject omniscience. The core of the proposed solution is to concede realism about epistemic statements while maintaining anti-…

  • On the Necessity of the Categories

    Almiralva Ferraz Gomes, Anil Gomes et al.•ARTICLE•The Philosophical Review•2022•Cited by: 1

    For Kant, the human cognitive faculty has two subfaculties: sensibility and the understanding. Each has pure forms that are necessary to us as humans: space and time for sensibility; the categories for the understanding. But Kant is careful to leave open the possibility of there being creatures like us, with both sensibility and understanding, who nevertheless have different pure forms of sensibility. They would be finite rational beings and disc…

  • Existence and Modality in Kant

    Andrew Stephenson•ARTICLE•The Philosophical Review•2023•References: 61

    This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real pre…

  • Mind and knowledge of mind in classical Islamic philosophy

    Open Access•Anthony Robert Booth, Jari Kaukua et al.•ARTICLE•British Journal for the History…•2024

    Classical Islamic philosophy has in recent years started to receive the sort of attention that this rich period and tradition in the history of philosophy deserves. The number of English translatio

  • On the Practical Necessity of the Categories

    Open Access•Anil Gomes, Andrew Stephenson•ARTICLE•Philosophy and Phenomenological…•2026

    Kant tells us that we cannot know whether all finite rational beings must share the same forms of sensibility. Can we know whether all finite rational beings must share the same forms of understanding? Recent discussion of this issue has focused on whether Kant thinks this can be decided from the theoretical point of view. But sometimes when knowledge gives out, we must have faith. Our concern in this essay is whether Kant thinks we can settle th…

Epistemology (9 works) · Art (8 works) · Philosophical Ethics and Theory (7 works) · Art history (6 works) · History (6 works) · Philosophy (6 works) · Computer Science (5 works) · Philosophy (5 works) · Metaphysics (4 works) · Philosophy and Theoretical Science (4 works)

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