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Mudit Trivedi

Biographic Data

ID4895548
NAMEMudit Trivedi
GIVEN NAMESMudit
FAMILY NAMETrivedi
SIGNATURETRIVEDI M
AFFILIATIONSStanford University
ORCID0000-0001-7807-9634
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS0
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2018
LATEST PUBLICATION YEAR2026
H-INDEX0
  • The Difficulty of Impossibility

    Mudit Trivedi•ARTICLE•History of the Present•2026

    To read Ibn Khaldun and the Social Sciences is to be educated in what I’ll explore here as the difficulty of impossibility. Javad Tabatabai’s discourse prods, rebukes, and opens out, in the manner of a khulasa (an exegetical oral discourse), layered, heightened senses of impossibility. Foremost are the “conditions of im-possibility”: this “method” (xxxi) grapples with how modernity and reason epistemically bloom out of one (European) Renaissance …

  • Genealogies of Din, Archaeologies of Iman

    Mudit Trivedi•ARTICLE•Comparative Studies of South Asia…•2026

    This article reconsiders “conversion” or “Islamization” as the embodied and affective grasping and embrace of din, foregrounding the docility, disciplines, and dependence upon others crucial to converts’ quests of learning their new faith. Where textual accounts of converts are few and adversarial, this article turns to the recently documented archaeological assemblages of a qasba, Indor, built by the newly faithful and inhabited from the fourtee…

  • Glass Bangles in South Asia

    Open Access•Mudit Trivedi•CHAPTER•Ancient Glass of South Asia•2021

  • Introduction

    Open Access•Mudit Trivedi, Hemanth Kadambi et al.•ARTICLE•The Medieval History Journal•2021

  • Between Archaeography and Historiography

    Open Access•Mudit Trivedi•ARTICLE•The Medieval History Journal•2021•References: 12

    Do archaeology and history refer to the same real past? Their relationship has been understood primarily as epistemic, as one of the distinct techniques for knowing different aspects or epochs of the past. When archaeologies of more familiar, historical, medieval pasts are conducted, why do these accounts enthusiastically find and lose, provoke and distress, their specialist kin; or why do historiography and archaeography relate uneasily? This ar…

  • On Taking from Others

    Mudit Trivedi•ARTICLE•Public Archaeology•2018•References: 11

    The Indian Treasure Trove Act of 1878 is understood as a landmark legislative victory in the preservation of South Asian material pasts. This paper presents a detailed archival history recounting how archaeologists themselves were crucial to the promulgation of the Act and the authors of its specific provisions. It demonstrates how arguments for the reform of royal prerogative into an instrument for the discipline were born in mid-nineteenth-cent…

No prominent works on this page.

  • On Taking from Others

    Mudit Trivedi•ARTICLE•Public Archaeology•2018•References: 11

    The Indian Treasure Trove Act of 1878 is understood as a landmark legislative victory in the preservation of South Asian material pasts. This paper presents a detailed archival history recounting how archaeologists themselves were crucial to the promulgation of the Act and the authors of its specific provisions. It demonstrates how arguments for the reform of royal prerogative into an instrument for the discipline were born in mid-nineteenth-cent…

  • Glass Bangles in South Asia

    Open Access•Mudit Trivedi•CHAPTER•Ancient Glass of South Asia•2021

  • Introduction

    Open Access•Mudit Trivedi, Hemanth Kadambi et al.•ARTICLE•The Medieval History Journal•2021

  • Between Archaeography and Historiography

    Open Access•Mudit Trivedi•ARTICLE•The Medieval History Journal•2021•References: 12

    Do archaeology and history refer to the same real past? Their relationship has been understood primarily as epistemic, as one of the distinct techniques for knowing different aspects or epochs of the past. When archaeologies of more familiar, historical, medieval pasts are conducted, why do these accounts enthusiastically find and lose, provoke and distress, their specialist kin; or why do historiography and archaeography relate uneasily? This ar…

  • The Difficulty of Impossibility

    Mudit Trivedi•ARTICLE•History of the Present•2026

    To read Ibn Khaldun and the Social Sciences is to be educated in what I’ll explore here as the difficulty of impossibility. Javad Tabatabai’s discourse prods, rebukes, and opens out, in the manner of a khulasa (an exegetical oral discourse), layered, heightened senses of impossibility. Foremost are the “conditions of im-possibility”: this “method” (xxxi) grapples with how modernity and reason epistemically bloom out of one (European) Renaissance …

  • Genealogies of Din, Archaeologies of Iman

    Mudit Trivedi•ARTICLE•Comparative Studies of South Asia…•2026

    This article reconsiders “conversion” or “Islamization” as the embodied and affective grasping and embrace of din, foregrounding the docility, disciplines, and dependence upon others crucial to converts’ quests of learning their new faith. Where textual accounts of converts are few and adversarial, this article turns to the recently documented archaeological assemblages of a qasba, Indor, built by the newly faithful and inhabited from the fourtee…

Archaeology (4 works) · History (4 works) · History (3 works) · Law (3 works) · Political science (3 works) · Ancient history (2 works) · Anthropological Studies and Insights (2 works) · Archaeological Research and Protection (2 works) · Cultural Heritage Management and Preservation (2 works) · Global Maritime and Colonial Histories (2 works)

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