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Ofelia Schutte

Biographic Data

ID490658
NAMEOfelia Schutte
GIVEN NAMESOfelia
FAMILY NAMESchutte
SIGNATURESCHUTTE O
AFFILIATIONSUniversity of Florida
VERIFIEDNo
TOTAL WORKS28
TOTAL CITATIONS61
AUTHOR COUNT27
EDITOR COUNT1
FIRST PUBLICATION YEAR1983
LATEST PUBLICATION YEAR2020
H-INDEX4
  • Border Zones, in-Between Spaces, and Turns: On Lugones, the Coloniality of Gender, and the Diasporic Peregrina

    Ofelia Schutte•ARTICLE•Critical Philosophy of Race•2020

    This article considers María Lugones's work in Pilgrimages/Peregrinajes (2003), especially her association of the fragmented self with modernity, in order to understand the existential grounds of what she calls an impure, perceptually aware, mestizaje. It suggests that the impure Latina self validated thereby may be seen retrospectively as the forerunner of the decolonial feminist self who unveils the coloniality of gender analysis. Noting some d…

  • De la colonialidad del poder al feminismo decolonial en América Latina

    Ofelia Schutte•CHAPTER•Sujeto, Decolonización,…•2018

  • Engaging Latin American Feminisms Today: Methods, Theory, Practice

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•2011•Cited by: 1•References: 2

    This paper articulates a methodological strategy for creating a “conceptual home” whose aim is the enabling and promotion of Latin American feminist philosophy in the context of Latin American feminist theory's concern for the relationship between theory and practice. The author argues that philosophy as a discipline is still too compromised by masculine‐dominant, Anglocentric, and Eurocentric ways of representing knowledge such that discursive a…

  • A Companion to Latin American Philosophy

    Susana Nuccetelli, Ofelia Schutte et al.•BOOK•Companion to Latin American…•2009

  • Companion to Latin American Philosophy

    Ofelia Schutte, Otávio Bueno et al.•BOOK•Companion to Latin American…•2009

  • Response to Alcoff, Ferguson, and Bergoffen

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•2004•Cited by: 1•References: 7

    This paper responds to comments, queries, and criticisms offered by Alcoff, Bergoffen, and Ferguson at a scholar's session on my work held at the annual meeting of the Society for Phenomenology and Existential Philosophy in October 2001. Responding to Alcoff, I highlight my understanding of liberation in the context of a Nietzschean and a Latin American feminism and the politics of conceptualizing "resistance" in postcolonial theory. Responding t…

  • Response to Alcoff, Ferguson, and Bergoffen

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•2004

    This paper responds to comments, queries, and criticisms offered by Alcoff, Bergoffen, and Ferguson at a scholar's session on my work held at the annual meeting of the Society for Phenomenology and Existential Philosophy in October 2001. Responding to Alcoff, I highlight my understanding of liberation in the context of a Nietzschean and a Latin American feminism and the politics of conceptualizing “resistance” in postcolonial theory. Responding t…

  • Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1998

    How to communicate with “the other” who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated fem…

  • Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1998•Cited by: 31•References: 3

    How to communicate with “the other” who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated fem…

  • A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1997

    The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relatio…

  • A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1997•Cited by: 1•References: 2

    The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relatio…

  • Philosophical Feminism in Latin America and Spain: An Introduction

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1994•Cited by: 1

    Introduction to the special cluster of feminist philosophy papers from Spain and Latin America

  • Cultural Identity and Social Liberation in Latin American Thought

    Antón Donoso, Ofelia Schutte•ARTICLE•Hispania•1994•Cited by: 1

  • Cultural Identity and Social Liberation in Latin American Thought

    Nicola Miller, Ofelia Schutte•ARTICLE•Bulletin of Latin American Research•1994•Cited by: 8

  • Cultural Identity and Social Liberation in Latin American Thought

    Amy A Oliver, Ofelia Schutte•ARTICLE•Hispanic American Historical Review•1994•Cited by: 11

  • Nietzsche contra Nietzsche: Creativity and the Anti-Romantic

    Ofelia Schutte, Adrian Del Caro et al.•ARTICLE•South Atlantic Review•1991

  • Feminism in Cuba: Report from the Third Conference of North American and Cuban Philosophers

    Open Access•Julien S Murphy, Ofelia Schutte et al.•ARTICLE•Hypatia•1991•Cited by: 1•References: 1

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Irigaray on the Problem of Subjectivity

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1991•Cited by: 5

    In Speculum of the Other Woman (1974) , Luce Irigaray argues that “any theory of the subject has always been appropriated by the masculine.” This paper offers an analysis of Irigaray's critique of subjectivity and examines the psychological mechanism referred to as “the phallic economy of castration.” A different way of conceiving the relation between subject and object is explored by imagining a new subject of desire

  • Filosofía americana e identidad: El Conflictivo Caso Argentino

    Ofelia Schutte, Hugo Edgardo Biagini•ARTICLE•Hispanic American Historical Review•1991

  • La Casa de Espana en Mexico

    Ofelia Schutte, Clara E Lida et al.•ARTICLE•Hispanic American Historical Review•1990

  • La Casa de España en México

    Ofelia Schutte•ARTICLE•Hispanic American Historical Review•1990

  • Hacia una metodología de la historia de las ideas (filosóficas) en América Latina

    Ofelia Schutte, Horacio Cerutti Guldberg•ARTICLE•Hispanic American Historical Review•1989

  • Nietzsche, Mariátegui, and Socialism: A Case of “Nietzschean Marxism” in Peru

    Ofelia Schutte•ARTICLE•Social Theory and Practice•1988

  • Nietzsche: Life as Literature

    Ofelia Schutte, Alexander Nehamas•ARTICLE•Philosophy and Phenomenological…•1988

  • Latin American Philosophy in the Twentieth Century: Man, Values, and the Search for Philosophical Identity

    Ofelia Schutte, Jorge J E Gracia•ARTICLE•Hispanic American Historical Review•1988

Next
  • Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1998•Cited by: 31•References: 3

    How to communicate with “the other” who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated fem…

  • Cultural Identity and Social Liberation in Latin American Thought

    Amy A Oliver, Ofelia Schutte•ARTICLE•Hispanic American Historical Review•1994•Cited by: 11

  • Cultural Identity and Social Liberation in Latin American Thought

    Nicola Miller, Ofelia Schutte•ARTICLE•Bulletin of Latin American Research•1994•Cited by: 8

  • Irigaray on the Problem of Subjectivity

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1991•Cited by: 5

    In Speculum of the Other Woman (1974) , Luce Irigaray argues that “any theory of the subject has always been appropriated by the masculine.” This paper offers an analysis of Irigaray's critique of subjectivity and examines the psychological mechanism referred to as “the phallic economy of castration.” A different way of conceiving the relation between subject and object is explored by imagining a new subject of desire

  • Engaging Latin American Feminisms Today: Methods, Theory, Practice

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•2011•Cited by: 1•References: 2

    This paper articulates a methodological strategy for creating a “conceptual home” whose aim is the enabling and promotion of Latin American feminist philosophy in the context of Latin American feminist theory's concern for the relationship between theory and practice. The author argues that philosophy as a discipline is still too compromised by masculine‐dominant, Anglocentric, and Eurocentric ways of representing knowledge such that discursive a…

  • Response to Alcoff, Ferguson, and Bergoffen

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•2004•Cited by: 1•References: 7

    This paper responds to comments, queries, and criticisms offered by Alcoff, Bergoffen, and Ferguson at a scholar's session on my work held at the annual meeting of the Society for Phenomenology and Existential Philosophy in October 2001. Responding to Alcoff, I highlight my understanding of liberation in the context of a Nietzschean and a Latin American feminism and the politics of conceptualizing "resistance" in postcolonial theory. Responding t…

  • A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1997•Cited by: 1•References: 2

    The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relatio…

  • Philosophical Feminism in Latin America and Spain: An Introduction

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1994•Cited by: 1

    Introduction to the special cluster of feminist philosophy papers from Spain and Latin America

  • Cultural Identity and Social Liberation in Latin American Thought

    Antón Donoso, Ofelia Schutte•ARTICLE•Hispania•1994•Cited by: 1

  • Feminism in Cuba: Report from the Third Conference of North American and Cuban Philosophers

    Open Access•Julien S Murphy, Ofelia Schutte et al.•ARTICLE•Hypatia•1991•Cited by: 1•References: 1

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Envy and the dark side of alienation

    Open Access•Ofelia Schutte•ARTICLE•Human Studies•1983•References: 1

  • Nietzsche's Politics

    Ofelia Schutte•ARTICLE•Journal of the British Society…•1983

  • Toward an Understanding of Latin American Philosophy

    Ofelia Schutte•ARTICLE•Philosophy Today•1987

  • Nietzsche, Mariátegui, and Socialism: A Case of “Nietzschean Marxism” in Peru

    Ofelia Schutte•ARTICLE•Social Theory and Practice•1988

  • Nietzsche: Life as Literature

    Ofelia Schutte, Alexander Nehamas•ARTICLE•Philosophy and Phenomenological…•1988

  • Latin American Philosophy in the Twentieth Century: Man, Values, and the Search for Philosophical Identity

    Ofelia Schutte, Jorge J E Gracia•ARTICLE•Hispanic American Historical Review•1988

  • Hacia una metodología de la historia de las ideas (filosóficas) en América Latina

    Ofelia Schutte, Horacio Cerutti Guldberg•ARTICLE•Hispanic American Historical Review•1989

  • La Casa de Espana en Mexico

    Ofelia Schutte, Clara E Lida et al.•ARTICLE•Hispanic American Historical Review•1990

  • La Casa de España en México

    Ofelia Schutte•ARTICLE•Hispanic American Historical Review•1990

  • Nietzsche contra Nietzsche: Creativity and the Anti-Romantic

    Ofelia Schutte, Adrian Del Caro et al.•ARTICLE•South Atlantic Review•1991

  • Feminism in Cuba: Report from the Third Conference of North American and Cuban Philosophers

    Open Access•Julien S Murphy, Ofelia Schutte et al.•ARTICLE•Hypatia•1991•Cited by: 1•References: 1

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Irigaray on the Problem of Subjectivity

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1991•Cited by: 5

    In Speculum of the Other Woman (1974) , Luce Irigaray argues that “any theory of the subject has always been appropriated by the masculine.” This paper offers an analysis of Irigaray's critique of subjectivity and examines the psychological mechanism referred to as “the phallic economy of castration.” A different way of conceiving the relation between subject and object is explored by imagining a new subject of desire

  • Filosofía americana e identidad: El Conflictivo Caso Argentino

    Ofelia Schutte, Hugo Edgardo Biagini•ARTICLE•Hispanic American Historical Review•1991

  • Philosophical Feminism in Latin America and Spain: An Introduction

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1994•Cited by: 1

    Introduction to the special cluster of feminist philosophy papers from Spain and Latin America

  • Cultural Identity and Social Liberation in Latin American Thought

    Antón Donoso, Ofelia Schutte•ARTICLE•Hispania•1994•Cited by: 1

  • Cultural Identity and Social Liberation in Latin American Thought

    Nicola Miller, Ofelia Schutte•ARTICLE•Bulletin of Latin American Research•1994•Cited by: 8

  • Cultural Identity and Social Liberation in Latin American Thought

    Amy A Oliver, Ofelia Schutte•ARTICLE•Hispanic American Historical Review•1994•Cited by: 11

  • A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1997

    The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relatio…

  • A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1997•Cited by: 1•References: 2

    The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relatio…

  • Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1998

    How to communicate with “the other” who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated fem…

  • Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•1998•Cited by: 31•References: 3

    How to communicate with “the other” who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated fem…

  • Response to Alcoff, Ferguson, and Bergoffen

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•2004•Cited by: 1•References: 7

    This paper responds to comments, queries, and criticisms offered by Alcoff, Bergoffen, and Ferguson at a scholar's session on my work held at the annual meeting of the Society for Phenomenology and Existential Philosophy in October 2001. Responding to Alcoff, I highlight my understanding of liberation in the context of a Nietzschean and a Latin American feminism and the politics of conceptualizing "resistance" in postcolonial theory. Responding t…

  • Response to Alcoff, Ferguson, and Bergoffen

    Open Access•Ofelia Schutte•ARTICLE•Hypatia•2004

    This paper responds to comments, queries, and criticisms offered by Alcoff, Bergoffen, and Ferguson at a scholar's session on my work held at the annual meeting of the Society for Phenomenology and Existential Philosophy in October 2001. Responding to Alcoff, I highlight my understanding of liberation in the context of a Nietzschean and a Latin American feminism and the politics of conceptualizing “resistance” in postcolonial theory. Responding t…

  • A Companion to Latin American Philosophy

    Susana Nuccetelli, Ofelia Schutte et al.•BOOK•Companion to Latin American…•2009

  • Companion to Latin American Philosophy

    Ofelia Schutte, Otávio Bueno et al.•BOOK•Companion to Latin American…•2009

Sociology (20 works) · Philosophy (17 works) · Political science (17 works) · Epistemology (15 works) · Gender Studies (13 works) · Law (13 works) · Gender Studies (10 works) · Philosophy (10 works) · Politics (10 works) · Aesthetics (9 works)

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