Joshua M Price
Biographic Data
| ID | 4971683 |
|---|---|
| NAME | Joshua M Price |
| GIVEN NAMES | Joshua M |
| FAMILY NAME | Price |
| SIGNATURE | PRICE J M |
| AFFILIATIONS | West Texas A&M University |
| ORCID | 0009-0006-2584-7605 |
| VERIFIED | Yes |
| TOTAL WORKS | 16 |
| TOTAL CITATIONS | 36 |
| AUTHOR COUNT | 15 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2002 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 2 |
Temporicide
Waiting is an individual and collective social process embedded in everyday life. State-sanctioned waiting is a widespread form of political subordination enacted by the state through bureaucratic processes—criminal legal systems being a prime example. We draw connections between waiting and punishment to explore the systemic power structures that regulate social interactions based on processes of stratification. Here, we explore formal and infor…
Synopsis
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Translating concepts from Latin American philosophy
In El pensamiento indígena y popular en América (1977), philosopher Rodolfo Kusch aims to recuperate a form of thinking he believes lies at the root of the American continent. Thinking in and from the Americas has an ontological dimension for him: being in the Americas is different from being in Europe, and Kusch ties this ontological distinction to a linguistic and grammatical distinction in Latin American Spanish that does not exist in English …
Prison and Social Death
The United States imprisons more of its citizens than any other nation in the world. To be sentenced to prison is to face systematic violence, humiliation, and, perhaps worst of all, separation from family and community. It is, to borrow Orlando Patterson’s term for the utter isolation of slavery, to suffer “social death.” In Prison and Social Death , Joshua Price exposes the unexamined cost that prisoners pay while incarcerated and after release…
Structural Violence
Indigenous and Popular Thinking in América
Secondary analysis of dangerousness among death sentenced capital murderers
The theory of incapacitation involves reducing an offender's ability or capacity to commit further crimes. Capital punishment accomplishes this goal. An executed murderer never murders again. However, we do not execute all murderers, only capital murderers. This policy produces several research questions. Do capital murderers present a special risk to society? Are capital murderers more likely to murder or commit other violent crimes again than o…
Hybrid languages, translation and post-colonial challenges
Multilinguality, creolization and hybridisation are central phenomena of language. Languages bear the traces of creative borrowing, as well as forced changes as a consequence of domination. However, mainstream translation theory generally seems to presuppose a clear division between source language and target language. Why the persistence not to see the ways languages intermesh? In this essay I 1) argue the importance of multilinguality for trans…
Commentary
The Apotheosis of Home and the Maintenance of Spaces of Violence
The "Home" is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite
The Apotheosis of Home and the Maintenance of Spaces of Violence
The “Home” is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite
The Apotheosis of Home and the Maintenance of Spaces of Violence
The “Home” is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite
Structural Violence
The Apotheosis of Home and the Maintenance of Spaces of Violence
The "Home" is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite
The Apotheosis of Home and the Maintenance of Spaces of Violence
The “Home” is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite
Commentary
Hybrid languages, translation and post-colonial challenges
Multilinguality, creolization and hybridisation are central phenomena of language. Languages bear the traces of creative borrowing, as well as forced changes as a consequence of domination. However, mainstream translation theory generally seems to presuppose a clear division between source language and target language. Why the persistence not to see the ways languages intermesh? In this essay I 1) argue the importance of multilinguality for trans…
Secondary analysis of dangerousness among death sentenced capital murderers
The theory of incapacitation involves reducing an offender's ability or capacity to commit further crimes. Capital punishment accomplishes this goal. An executed murderer never murders again. However, we do not execute all murderers, only capital murderers. This policy produces several research questions. Do capital murderers present a special risk to society? Are capital murderers more likely to murder or commit other violent crimes again than o…
Indigenous and Popular Thinking in América
Structural Violence
Prison and Social Death
The United States imprisons more of its citizens than any other nation in the world. To be sentenced to prison is to face systematic violence, humiliation, and, perhaps worst of all, separation from family and community. It is, to borrow Orlando Patterson’s term for the utter isolation of slavery, to suffer “social death.” In Prison and Social Death , Joshua Price exposes the unexamined cost that prisoners pay while incarcerated and after release…
Synopsis
Synopsis
Synopsis
Synopsis
Synopsis
Synopsis
Translating concepts from Latin American philosophy
In El pensamiento indígena y popular en América (1977), philosopher Rodolfo Kusch aims to recuperate a form of thinking he believes lies at the root of the American continent. Thinking in and from the Americas has an ontological dimension for him: being in the Americas is different from being in Europe, and Kusch ties this ontological distinction to a linguistic and grammatical distinction in Latin American Spanish that does not exist in English …
Temporicide
Waiting is an individual and collective social process embedded in everyday life. State-sanctioned waiting is a widespread form of political subordination enacted by the state through bureaucratic processes—criminal legal systems being a prime example. We draw connections between waiting and punishment to explore the systemic power structures that regulate social interactions based on processes of stratification. Here, we explore formal and infor…
Philosophy (9 works) · Sociology (8 works) · Art (6 works) · Humanities (6 works) · Latin American Cultural Politics (5 works) · Political science (5 works) · Aesthetics (4 works) · Criminology (4 works) · Linguistics (4 works) · Philosophical Thought and Analysis (4 works)