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Steven E Turley

Biographic Data

ID4980508
NAMESteven E Turley
GIVEN NAMESSteven E
FAMILY NAMETurley
SIGNATURETURLEY S E
AFFILIATIONSHouston Graduate School of Theology
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS2
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2016
LATEST PUBLICATION YEAR2020
H-INDEX1
  • Cornelius Conover. Pious Imperialism

    Open Access•Steven E Turley•ARTICLE•The American Historical Review•2020

    In Pious Imperialism: Spanish Rule and the Cult of Saints in Mexico City, Cornelius Conover argues that the Catholic faith was integral to the ambitious expansion and administration of the Spanish Empire. Its specific version of Catholicism—characterized by a self-assured and even reckless confidence in God’s providential favor—informed colonial administration within imperial boundaries and mission strategy beyond. Conover’s novel addition to thi…

  • Jonathan Truitt. Sustaining the Divine in Mexico Tenochtitlan

    Open Access•Steven E Turley•ARTICLE•The American Historical Review•2020

    Historical studies of Christianity in New Spain are legion. We have stories of spiritual conquest and millennial urgency. We have stories of syncretism and resistance, of violent iconoclasm and internecine clerical outrage. In most of these stories as told, Spaniards rather than indigenous people are the key players, whether those Spaniards are presented as heroes or villains or as an ambivalent mixture of the two. Part of this imbalance is a nat…

  • Franciscan Spirituality and Mission in New Spain, 1524–1599

    Steven E Turley•BOOK•Franciscan Spirituality and…•2016•Cited by: 2

    Franciscans in sixteenth-century New Spain were deeply ambivalent about their mission work. Fray Juan de Zumárraga, the first archbishop of Mexico, begged the king to find someone else to do his job so that he could go home. Fray Juan de Ribas, one of the original twelve 'apostles of Mexico' and a founding pillar of the church in New Spain, later fled with eleven other friars into the wilderness to escape the demands of building that church. Fray…

  • Franciscan Spirituality and Mission in New Spain, 1524–1599

    Steven E Turley•BOOK•Franciscan Spirituality and…•2016•Cited by: 2

    Franciscans in sixteenth-century New Spain were deeply ambivalent about their mission work. Fray Juan de Zumárraga, the first archbishop of Mexico, begged the king to find someone else to do his job so that he could go home. Fray Juan de Ribas, one of the original twelve 'apostles of Mexico' and a founding pillar of the church in New Spain, later fled with eleven other friars into the wilderness to escape the demands of building that church. Fray…

  • Franciscan Spirituality and Mission in New Spain, 1524–1599

    Steven E Turley•BOOK•Franciscan Spirituality and…•2016•Cited by: 2

    Franciscans in sixteenth-century New Spain were deeply ambivalent about their mission work. Fray Juan de Zumárraga, the first archbishop of Mexico, begged the king to find someone else to do his job so that he could go home. Fray Juan de Ribas, one of the original twelve 'apostles of Mexico' and a founding pillar of the church in New Spain, later fled with eleven other friars into the wilderness to escape the demands of building that church. Fray…

  • Cornelius Conover. Pious Imperialism

    Open Access•Steven E Turley•ARTICLE•The American Historical Review•2020

    In Pious Imperialism: Spanish Rule and the Cult of Saints in Mexico City, Cornelius Conover argues that the Catholic faith was integral to the ambitious expansion and administration of the Spanish Empire. Its specific version of Catholicism—characterized by a self-assured and even reckless confidence in God’s providential favor—informed colonial administration within imperial boundaries and mission strategy beyond. Conover’s novel addition to thi…

  • Jonathan Truitt. Sustaining the Divine in Mexico Tenochtitlan

    Open Access•Steven E Turley•ARTICLE•The American Historical Review•2020

    Historical studies of Christianity in New Spain are legion. We have stories of spiritual conquest and millennial urgency. We have stories of syncretism and resistance, of violent iconoclasm and internecine clerical outrage. In most of these stories as told, Spaniards rather than indigenous people are the key players, whether those Spaniards are presented as heroes or villains or as an ambivalent mixture of the two. Part of this imbalance is a nat…

Colonialism (2 works) · Historical Studies and Socio-cultural Analysis (2 works) · History (2 works) · Latin American history and culture (2 works) · Philosophy (2 works) · Theology (2 works) · Ambivalence (1 work) · Ancient history (1 work) · Archaeology (1 work) · Art (1 work)

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