Chris Schabel
Biographic Data
| ID | 4983513 |
|---|---|
| NAME | Chris Schabel |
| GIVEN NAMES | Chris |
| FAMILY NAME | Schabel |
| SIGNATURE | SCHABEL C |
| AFFILIATIONS | University of Cyprus |
| VERIFIED | No |
| TOTAL WORKS | 24 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 23 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 2002 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
The Hospitaller Jean de Hesdin, Master of Theology at Paris, and the Q uaestiunculae in his Biblical L ecturae
Jean de Hesdin est le seul hospitalier dont nous avons conservé des quaestiones scolastiques, en l’occurrence intégrées dans ses longs et populaires commentaires sur Job, Marc et Titus. Les études antérieures se sont concentrées sur sa lettre contre Pétrarque, sur les tendances classicisantes de ses œuvres d’exégèse scripturaire, les principaux représentants du genre à son époque, et sur son identité hospitalière. Cet article met d’abord à jour l…
A Monastic Chapter in the Quarrel over Omnis utriusque sexus
La querelle entre séculiers et ordres mendiants sur la question de l’obligation de la confession des péchés à son prêtre, qui éclata au milieu du xiii e siècle, fit irruption dans l’espace monastique un siècle plus tard lorsque le cistercien Pierre Ceffons écrivit une critique éloquente en réponse à une décision de son ordre en 1348. L’article décrit comment, vingt ans plus tard, un cistercien à Bologne, Conrad d’Ebrach (1368-1369), s’est inspiré…
Quaestiones super quattuor libros “Sententiarum”
Guiral Ot
Dans cette question sur le livre II des Sentences, Guiral Ot demande si la créature, avant sa création, a un être propre, distinct de celui du Créateur : d’une part, Dieu crée ex nihilo ; avant la création, il n’y a donc rien, hormis Dieu ; d’autre part, Dieu connaît et veut de toute éternité ce qu’il produira avant de le produire ; les créatures ont bien un être-connu et un être-voulu en Dieu. Pour répondre à cette difficulté, Duns Scot avait ad…
Lorenzo Opimo of Bologna, Teaching Doctor of the Servites during the Reformation, and His Sentences Lectures at the University of Paris in 1370–71 (Part II)
This is part II of a two-part article on the questions on the Sentences of the Servite Lorenzo Opimo of Bologna. This part focuses on the doctrine and sources of the work, which would become the theological guide for the Order by the end of the Middle Ages. An appendix offers a catalogue of the theses Lorenzo defended: conservative but also up to date at a time when radical ideas were spreading. His explicit citations suggest that he was well ver…
Thomas Bradwardine’s Questions on Grace and Merit from His Lectura on the Sentences at Oxford, 1332-1333
Thomas Bradwardine’s Questions on Grace and Merit from His Lectura on the Sentences at Oxford, 1332-1333
Cet article propose une édition critique des questions 7-9 de la Lectura sur les Sentences (Oxford, 1332-1333) de Thomas Bradwardine, où sont abordés la grâce et le mérite avant la publication de son monumental De causa Dei en 1344. La plus longue des trois, la question 7, a également été attribuée à Richard FitzRalph. Après avoir examiné les arguments en faveur de l’attribution à Bradwardine, l’article démontre comment le futur archevêque de Can…
Lorenzo Opimo of Bologna, Teaching Doctor of the Servites during the Reformation, and His Sentences Lectures at the University of Paris in 1370–71 (Part I)
The beautiful Latin MS 198 of the John Rylands Library preserves one of two currently known manuscript copies of the Servite Lorenzo Opimo of Bologna’s Scriptum on the Sentences , the only such text by a Servite that survives. In 1494, the Chapter General of the Servite Order made Lorenzo the order’s teaching doctor, since the representatives declared that his work, primarily his questions on the Sentences , would be required reading for Servite …
Aristotle’s Ethics in Guiral Ot’s Commentary on I Corinthians
Le franciscain Guiral Ot inclut, dans son commentaire sur I Corinthiens, des questions discutées aussi dans son commentaire sur l’ Éthique et dans ses questions parisiennes sur les Sentences (1327-1328). Cet article fournit une tabula quaestionum des commentaires de Guiral Ot sur I Cor. et sur l’Épître aux Galates, ainsi que l’édition de deux questions, l’une tirée du commentaire sur l’ Éthique et l’autre des questions sur l’ Éthique et sur les S…
The Victorine Pierre Leduc’s Collationes , Sermo finalis , and Principia on the Sentences , Paris 1382-1383
Cet article présente une édition des collationes , sermo finalis et principia des Sentences de Pierre Leduc, datant de l’année où il a été bachelier victorin préposé à la lecture des Sentences à Paris en 1382-1383. Ces textes sont transmis par le manuscrit Paris, BnF, lat. 14800, qui est décrit dans ce même numéro des AHDLMA par W. J. Courtenay. Cette brève introduction porte sur ce que ces textes nous dévoilent relativement à la pratique de la l…
Henry of Langenstein’s Principium on the Sentences, His Fellow Parisian Bachelors, and the Academic Year 1371-1372
This research note identifies for the first time the principium on book I of the Sentences by the prolific polymath Henry of Langenstein (†1397). This discovery, when combined with the four principia of the Augustinian Denis of Modena, provides the evidence necessary to demonstrate that Langenstein lectured on the Sentences at Paris in 1371-1372. The note also establishes the identity of the other eight bachelors of theology who participated in t…
Projectile Motion in a Vacuum According to Francesc Marbres, Francis of Marchia, Gerald Odonis, and Nicholas Bonet
In the third decade of the fourteenth century, the first definitive steps were taken to replace Aristotle’s theory of projectile motion and to apply the new theory to explain finite motion in a vacuum. The main actors in this shift were the Franciscan theologians Francis of Marchia, Gerald Odonis, and Nicholas Bonet, as well as Francesc Marbres, the artist formerly known as ‘John the Canon,’ but there is some confusion about their respective role…
Pope Innocent III, the Fourth Lateran Council, and Frankish Greece and Cyprus
Although the union between the Latin and Greek Churches was one of Pope Innocent III's career-long ambitions, the limited provisions made by the canons of the Fourth Lateran Council regarding the eastern Churches have led most historians to assume that by the end of his pontificate this matter had been relegated to one of secondary importance and was treated only as an afterthought during the council. By collecting and re-examining the surviving …
Pope, Council, and the Filioque in Western Theology, 1274–1439
The doctrine of the Filioque was officially determined at the Fourth Lateran Council in 1215, at the Second Council of Lyon in 1274 the determination was clarified, and this clarification was repeated in 1439 in the formulation of the Council of Florence. Yet the Filioque was already universally accepted in the Latin West by 1100, while the clarification at Lyon was the general teaching before 1274. Rather than establish doctrine, then, Innocent …
Like God from Heaven, but they don’t call him King. The Rebellion against James I of Cyprus
En Chypre, durant les fréquentes révoltes de la noblesse franque contre la couronne, les paysans, grecs pour l’essentiel, se comportèrent de manière plus loyale envers la dynastie des Lusignan que l’aristocratie. L’édition complète des cahiers de Giovanni Bardi, chancelier du capitaine de la flotte génoise qui, pour la première fois, rendit possible le retour de Jacques Ier en Chypre en 1383, à la suite de la mort de Pierre II en 1382, offre une …
Augustinian Quodlibeta After Giles Of Rome
In many ways the early history of the writings in philosophical theology of the members of the Order of the Hermits of St Augustine, or Austin Friars, parallels that of the Carmelites. The Augustinian theological masters were more active in writing treatises on political theory than any other mendicant order. Any survey of Augustinian quodlibeta after Giles of Rome should begin with the repertory of Glorieux. There are ten Augustinian authors of …
Theological Quodlibeta in the Middle Ages
The Philosophical Vision of John Duns Scotus
Philosophy and Theology across Cultures
The Sentences Commentary of Paul of Perugia, O.Carm.
Volonte et infini chez Duns Scot . François Loiret
The Sentences Commentary of Gerardus Odonis, OFM
«Non aliter novit facienda quam facta». Gerard Odonis’s Questions on Divine Foreknowledge
Historien de la philosophie et de la théologie du Moyen Âge tardif, spécialiste des xive et xve siècles, Zénon Kaluza a profondément marqué les études médiévales des dernières décennies. Ses travaux portent sur plusieurs grands thèmes de l’histoire doctrinale du Moyen Âge, notamment le «platonisme» parisien et pragois, les méthodes et les langages de la philosophie et de la théologie, les contextes institutionnels du savoir et, enfin, la question…
Oxford Franciscans after Ockham
Pope Innocent III, the Fourth Lateran Council, and Frankish Greece and Cyprus
Although the union between the Latin and Greek Churches was one of Pope Innocent III's career-long ambitions, the limited provisions made by the canons of the Fourth Lateran Council regarding the eastern Churches have led most historians to assume that by the end of his pontificate this matter had been relegated to one of secondary importance and was treated only as an afterthought during the council. By collecting and re-examining the surviving …
Projectile Motion in a Vacuum According to Francesc Marbres, Francis of Marchia, Gerald Odonis, and Nicholas Bonet
In the third decade of the fourteenth century, the first definitive steps were taken to replace Aristotle’s theory of projectile motion and to apply the new theory to explain finite motion in a vacuum. The main actors in this shift were the Franciscan theologians Francis of Marchia, Gerald Odonis, and Nicholas Bonet, as well as Francesc Marbres, the artist formerly known as ‘John the Canon,’ but there is some confusion about their respective role…
«Non aliter novit facienda quam facta». Gerard Odonis’s Questions on Divine Foreknowledge
Historien de la philosophie et de la théologie du Moyen Âge tardif, spécialiste des xive et xve siècles, Zénon Kaluza a profondément marqué les études médiévales des dernières décennies. Ses travaux portent sur plusieurs grands thèmes de l’histoire doctrinale du Moyen Âge, notamment le «platonisme» parisien et pragois, les méthodes et les langages de la philosophie et de la théologie, les contextes institutionnels du savoir et, enfin, la question…
Oxford Franciscans after Ockham
The Sentences Commentary of Gerardus Odonis, OFM
The Sentences Commentary of Paul of Perugia, O.Carm.
Volonte et infini chez Duns Scot . François Loiret
The Philosophical Vision of John Duns Scotus
Philosophy and Theology across Cultures
Augustinian Quodlibeta After Giles Of Rome
In many ways the early history of the writings in philosophical theology of the members of the Order of the Hermits of St Augustine, or Austin Friars, parallels that of the Carmelites. The Augustinian theological masters were more active in writing treatises on political theory than any other mendicant order. Any survey of Augustinian quodlibeta after Giles of Rome should begin with the repertory of Glorieux. There are ten Augustinian authors of …
Theological Quodlibeta in the Middle Ages
Like God from Heaven, but they don’t call him King. The Rebellion against James I of Cyprus
En Chypre, durant les fréquentes révoltes de la noblesse franque contre la couronne, les paysans, grecs pour l’essentiel, se comportèrent de manière plus loyale envers la dynastie des Lusignan que l’aristocratie. L’édition complète des cahiers de Giovanni Bardi, chancelier du capitaine de la flotte génoise qui, pour la première fois, rendit possible le retour de Jacques Ier en Chypre en 1383, à la suite de la mort de Pierre II en 1382, offre une …
Pope, Council, and the Filioque in Western Theology, 1274–1439
The doctrine of the Filioque was officially determined at the Fourth Lateran Council in 1215, at the Second Council of Lyon in 1274 the determination was clarified, and this clarification was repeated in 1439 in the formulation of the Council of Florence. Yet the Filioque was already universally accepted in the Latin West by 1100, while the clarification at Lyon was the general teaching before 1274. Rather than establish doctrine, then, Innocent …
Pope Innocent III, the Fourth Lateran Council, and Frankish Greece and Cyprus
Although the union between the Latin and Greek Churches was one of Pope Innocent III's career-long ambitions, the limited provisions made by the canons of the Fourth Lateran Council regarding the eastern Churches have led most historians to assume that by the end of his pontificate this matter had been relegated to one of secondary importance and was treated only as an afterthought during the council. By collecting and re-examining the surviving …
Projectile Motion in a Vacuum According to Francesc Marbres, Francis of Marchia, Gerald Odonis, and Nicholas Bonet
In the third decade of the fourteenth century, the first definitive steps were taken to replace Aristotle’s theory of projectile motion and to apply the new theory to explain finite motion in a vacuum. The main actors in this shift were the Franciscan theologians Francis of Marchia, Gerald Odonis, and Nicholas Bonet, as well as Francesc Marbres, the artist formerly known as ‘John the Canon,’ but there is some confusion about their respective role…
The Victorine Pierre Leduc’s Collationes , Sermo finalis , and Principia on the Sentences , Paris 1382-1383
Cet article présente une édition des collationes , sermo finalis et principia des Sentences de Pierre Leduc, datant de l’année où il a été bachelier victorin préposé à la lecture des Sentences à Paris en 1382-1383. Ces textes sont transmis par le manuscrit Paris, BnF, lat. 14800, qui est décrit dans ce même numéro des AHDLMA par W. J. Courtenay. Cette brève introduction porte sur ce que ces textes nous dévoilent relativement à la pratique de la l…
Henry of Langenstein’s Principium on the Sentences, His Fellow Parisian Bachelors, and the Academic Year 1371-1372
This research note identifies for the first time the principium on book I of the Sentences by the prolific polymath Henry of Langenstein (†1397). This discovery, when combined with the four principia of the Augustinian Denis of Modena, provides the evidence necessary to demonstrate that Langenstein lectured on the Sentences at Paris in 1371-1372. The note also establishes the identity of the other eight bachelors of theology who participated in t…
Lorenzo Opimo of Bologna, Teaching Doctor of the Servites during the Reformation, and His Sentences Lectures at the University of Paris in 1370–71 (Part I)
The beautiful Latin MS 198 of the John Rylands Library preserves one of two currently known manuscript copies of the Servite Lorenzo Opimo of Bologna’s Scriptum on the Sentences , the only such text by a Servite that survives. In 1494, the Chapter General of the Servite Order made Lorenzo the order’s teaching doctor, since the representatives declared that his work, primarily his questions on the Sentences , would be required reading for Servite …
Aristotle’s Ethics in Guiral Ot’s Commentary on I Corinthians
Le franciscain Guiral Ot inclut, dans son commentaire sur I Corinthiens, des questions discutées aussi dans son commentaire sur l’ Éthique et dans ses questions parisiennes sur les Sentences (1327-1328). Cet article fournit une tabula quaestionum des commentaires de Guiral Ot sur I Cor. et sur l’Épître aux Galates, ainsi que l’édition de deux questions, l’une tirée du commentaire sur l’ Éthique et l’autre des questions sur l’ Éthique et sur les S…
Lorenzo Opimo of Bologna, Teaching Doctor of the Servites during the Reformation, and His Sentences Lectures at the University of Paris in 1370–71 (Part II)
This is part II of a two-part article on the questions on the Sentences of the Servite Lorenzo Opimo of Bologna. This part focuses on the doctrine and sources of the work, which would become the theological guide for the Order by the end of the Middle Ages. An appendix offers a catalogue of the theses Lorenzo defended: conservative but also up to date at a time when radical ideas were spreading. His explicit citations suggest that he was well ver…
Thomas Bradwardine’s Questions on Grace and Merit from His Lectura on the Sentences at Oxford, 1332-1333
Thomas Bradwardine’s Questions on Grace and Merit from His Lectura on the Sentences at Oxford, 1332-1333
Cet article propose une édition critique des questions 7-9 de la Lectura sur les Sentences (Oxford, 1332-1333) de Thomas Bradwardine, où sont abordés la grâce et le mérite avant la publication de son monumental De causa Dei en 1344. La plus longue des trois, la question 7, a également été attribuée à Richard FitzRalph. Après avoir examiné les arguments en faveur de l’attribution à Bradwardine, l’article démontre comment le futur archevêque de Can…
Guiral Ot
Dans cette question sur le livre II des Sentences, Guiral Ot demande si la créature, avant sa création, a un être propre, distinct de celui du Créateur : d’une part, Dieu crée ex nihilo ; avant la création, il n’y a donc rien, hormis Dieu ; d’autre part, Dieu connaît et veut de toute éternité ce qu’il produira avant de le produire ; les créatures ont bien un être-connu et un être-voulu en Dieu. Pour répondre à cette difficulté, Duns Scot avait ad…
Quaestiones super quattuor libros “Sententiarum”
The Hospitaller Jean de Hesdin, Master of Theology at Paris, and the Q uaestiunculae in his Biblical L ecturae
Jean de Hesdin est le seul hospitalier dont nous avons conservé des quaestiones scolastiques, en l’occurrence intégrées dans ses longs et populaires commentaires sur Job, Marc et Titus. Les études antérieures se sont concentrées sur sa lettre contre Pétrarque, sur les tendances classicisantes de ses œuvres d’exégèse scripturaire, les principaux représentants du genre à son époque, et sur son identité hospitalière. Cet article met d’abord à jour l…
A Monastic Chapter in the Quarrel over Omnis utriusque sexus
La querelle entre séculiers et ordres mendiants sur la question de l’obligation de la confession des péchés à son prêtre, qui éclata au milieu du xiii e siècle, fit irruption dans l’espace monastique un siècle plus tard lorsque le cistercien Pierre Ceffons écrivit une critique éloquente en réponse à une décision de son ordre en 1348. L’article décrit comment, vingt ans plus tard, un cistercien à Bologne, Conrad d’Ebrach (1368-1369), s’est inspiré…
Philosophy (17 works) · Medieval Philosophy and Theology (13 works) · Reformation and Early Modern Christianity (12 works) · Medieval Literature and History (11 works) · History (10 works) · Classics (9 works) · Art (8 works) · Theology (8 works) · Humanities (6 works) · Classics (5 works)