Xiaopei He
Biographic Data
| ID | 4987066 |
|---|---|
| NAME | Xiaopei He |
| GIVEN NAMES | Xiaopei |
| FAMILY NAME | He |
| SIGNATURE | HE X |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 9 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2002 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 2 |
Chinese Queer (Tongzhi) Women Organizing in the 1990s
In the early 1990s in China, the word ‘homosexual’ (tongxinglian) simply did not exist in the laws or in the media. Homosexuals, especially lesbians (nü tongxinglian), did not know that other people, like ourselves, also had homosexual orientations. The psychiatrists often told of the homosexuals who came to hospital to be cured, who were unhappy and sometimes suicidal. A few homosexuals also began to realize that we should organize our own discu…
I Want to Make Queer Films, But Not LGBT Films”
Despite decriminalisation in 1997 and partial depathologisation in 2001, homosexuality remains a sensitive topic in contemporary China. This is reflected in mainstream and online media where representation of LGBTQ-related issues are often subject to heavy censorship. However, despite the austere restrictions that exist, the past two decades have witnessed the emergence of 'new queer Chinese cinema' (Leung 2012; Yue 2012; Pecic 2016; Bao 2018). L…
Understanding the relationships between information architectures and business models: An empirical study on the success configurations of smart communities
I Am Aids”: Living with HIV/Aids in China
This essay addresses how and why people in China create an identity out of their medical status of having HIV/AIDS. The essay argues that contrary to the idea that “coming out” as HIV-positive might be liberating, the experience of being “pushed out” by many people who are HIV-positive is the result of a form of pastoral care, or governmentality, on the part of medical and health experts as well as the media. Language use is central to this exper…
Chinese women tongzhi organizing in the 1990s
2002). Chinese women tongzhi organizing in the 1990s. Inter-Asia Cultural Studies: Vol. 3, No. 3, pp. 479-491
I Am Aids”: Living with HIV/Aids in China
This essay addresses how and why people in China create an identity out of their medical status of having HIV/AIDS. The essay argues that contrary to the idea that “coming out” as HIV-positive might be liberating, the experience of being “pushed out” by many people who are HIV-positive is the result of a form of pastoral care, or governmentality, on the part of medical and health experts as well as the media. Language use is central to this exper…
Chinese women tongzhi organizing in the 1990s
2002). Chinese women tongzhi organizing in the 1990s. Inter-Asia Cultural Studies: Vol. 3, No. 3, pp. 479-491
I Want to Make Queer Films, But Not LGBT Films”
Despite decriminalisation in 1997 and partial depathologisation in 2001, homosexuality remains a sensitive topic in contemporary China. This is reflected in mainstream and online media where representation of LGBTQ-related issues are often subject to heavy censorship. However, despite the austere restrictions that exist, the past two decades have witnessed the emergence of 'new queer Chinese cinema' (Leung 2012; Yue 2012; Pecic 2016; Bao 2018). L…
Understanding the relationships between information architectures and business models: An empirical study on the success configurations of smart communities
Chinese women tongzhi organizing in the 1990s
2002). Chinese women tongzhi organizing in the 1990s. Inter-Asia Cultural Studies: Vol. 3, No. 3, pp. 479-491
I Am Aids”: Living with HIV/Aids in China
This essay addresses how and why people in China create an identity out of their medical status of having HIV/AIDS. The essay argues that contrary to the idea that “coming out” as HIV-positive might be liberating, the experience of being “pushed out” by many people who are HIV-positive is the result of a form of pastoral care, or governmentality, on the part of medical and health experts as well as the media. Language use is central to this exper…
I Want to Make Queer Films, But Not LGBT Films”
Despite decriminalisation in 1997 and partial depathologisation in 2001, homosexuality remains a sensitive topic in contemporary China. This is reflected in mainstream and online media where representation of LGBTQ-related issues are often subject to heavy censorship. However, despite the austere restrictions that exist, the past two decades have witnessed the emergence of 'new queer Chinese cinema' (Leung 2012; Yue 2012; Pecic 2016; Bao 2018). L…
Understanding the relationships between information architectures and business models: An empirical study on the success configurations of smart communities
Chinese Queer (Tongzhi) Women Organizing in the 1990s
In the early 1990s in China, the word ‘homosexual’ (tongxinglian) simply did not exist in the laws or in the media. Homosexuals, especially lesbians (nü tongxinglian), did not know that other people, like ourselves, also had homosexual orientations. The psychiatrists often told of the homosexuals who came to hospital to be cured, who were unhappy and sometimes suicidal. A few homosexuals also began to realize that we should organize our own discu…
Gender Studies (4 works) · Japanese History and Culture (4 works) · Sociology (4 works) · China (3 works) · Gender Studies (3 works) · Political science (3 works) · Chinese history and philosophy (2 works) · Hong Kong and Taiwan Politics (2 works) · Law (2 works) · Law (2 works)