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Ruramisai Charumbira

Biographic Data

ID4990733
NAMERuramisai Charumbira
GIVEN NAMESRuramisai
FAMILY NAMECharumbira
SIGNATURECHARUMBIRA R
AFFILIATIONSThe University of Texas at Austin
ORCID0009-0003-6252-5945
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS6
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2006
LATEST PUBLICATION YEAR2026
H-INDEX2
  • Special issue

    Open Access•Ruramisai Charumbira, Mary M Mccarthy et al.•ARTICLE•Memory Studies•2026

    This introductory essay to the special issue Decolonizing Memory Studies, Reclaiming the Study of Memories critiques the persistent Euro-centric paradigms and epistemological hierarchies that dominate the field of Memory Studies. Drawing on insights from thinkers such as Toni Morrison, Merlinda Bobis, and Walter Mignolo, among others, the authors outline three central challenges for the discipline: exposing the limitations of dominant Western mem…

  • Ecologies of memory

    Open Access•Ruramisai Charumbira, Jocelyn S Martin et al.•ARTICLE•Safundi•2026

  • Ancestral work and ecologies of memory

    Open Access•Ruramisai Charumbira, Sylvia Vollenhoven•ARTICLE•Safundi•2026

    This article rethinks memory studies through Southern African praise poetry, arguing that memory is not only stored in minds, texts, or monuments but sustained through relational ecologies involving people, animals, land, ancestors, ritual, and performance. Centering ChiShona nhetembo and reading them alongside San and Nguni traditions, the essay distinguishes between “ecologies of memory”—the humanly cultivated practices that keep remembrance ac…

  • Joel Cabrita. Written Out

    Open Access•Ruramisai Charumbira•ARTICLE•The American Historical Review•2025

  • Ethnic myths as national identity in Brazil

    Ruramisai Charumbira•CHAPTER•National Myths•2013

    On Wednesday, April 27, 1898, a woman sent anguished cries into the early morning sky.1 She kicked and screamed as prison wardens dragged her to the executioner's scaffold in Salisbury, (Southern) Rhodesia. After much hustling, the prison guards hoisted her up and hooked the noose to her neck. A prison warden covered the woman's head and face with a black pouch-like cloth, tying it at the back. Then, he stood back. The woman wailed, lamenting her…

  • A School Said to Resemble a Luxury Hotel’

    Open Access•Ruramisai Charumbira•ARTICLE•History Compass•2009•References: 12

    The public reception of the Oprah Winfrey Leadership Academy for Girls (OWLA) in South Africa and the United States is a recent example of a historical pattern historians have often called the ‘civilizing mission’ on behalf of girls and women in Africa. One of the greatest missed opportunities by founders (and critics) of such schools, past and the present, has been the glaring omission of highlighting contemporary African women's achievements so…

  • Nehanda and Gender Victimhood in the Central Mashonaland 1896–97 Rebellions

    Open Access•Ruramisai Charumbira•ARTICLE•History in Africa•2008•Cited by: 4•References: 5

    In 1998 David N. Beach revisited the 1896-97 central MaShonaland rising in colonial Zimbabwe in an article titled “An Innocent Woman Unjustly Accused? Charwe, Medium of the Nehanda Mhondoro Spirit, and the 1896-97 Central Shona Rising in Zimbabwe.” Beach's main thesis was that, contrary to conventional wisdom that placed Nehanda-Charwe (and other leaders) at the center of those anti-European settler rebellions, Nehanda-Charwe might have been “an …

  • Administering Medicine Without a License

    Open Access•Ruramisai Charumbira•ARTICLE•Historian•2006•Cited by: 2•References: 2

  • Nehanda and Gender Victimhood in the Central Mashonaland 1896–97 Rebellions

    Open Access•Ruramisai Charumbira•ARTICLE•History in Africa•2008•Cited by: 4•References: 5

    In 1998 David N. Beach revisited the 1896-97 central MaShonaland rising in colonial Zimbabwe in an article titled “An Innocent Woman Unjustly Accused? Charwe, Medium of the Nehanda Mhondoro Spirit, and the 1896-97 Central Shona Rising in Zimbabwe.” Beach's main thesis was that, contrary to conventional wisdom that placed Nehanda-Charwe (and other leaders) at the center of those anti-European settler rebellions, Nehanda-Charwe might have been “an …

  • Administering Medicine Without a License

    Open Access•Ruramisai Charumbira•ARTICLE•Historian•2006•Cited by: 2•References: 2

  • Administering Medicine Without a License

    Open Access•Ruramisai Charumbira•ARTICLE•Historian•2006•Cited by: 2•References: 2

  • Nehanda and Gender Victimhood in the Central Mashonaland 1896–97 Rebellions

    Open Access•Ruramisai Charumbira•ARTICLE•History in Africa•2008•Cited by: 4•References: 5

    In 1998 David N. Beach revisited the 1896-97 central MaShonaland rising in colonial Zimbabwe in an article titled “An Innocent Woman Unjustly Accused? Charwe, Medium of the Nehanda Mhondoro Spirit, and the 1896-97 Central Shona Rising in Zimbabwe.” Beach's main thesis was that, contrary to conventional wisdom that placed Nehanda-Charwe (and other leaders) at the center of those anti-European settler rebellions, Nehanda-Charwe might have been “an …

  • A School Said to Resemble a Luxury Hotel’

    Open Access•Ruramisai Charumbira•ARTICLE•History Compass•2009•References: 12

    The public reception of the Oprah Winfrey Leadership Academy for Girls (OWLA) in South Africa and the United States is a recent example of a historical pattern historians have often called the ‘civilizing mission’ on behalf of girls and women in Africa. One of the greatest missed opportunities by founders (and critics) of such schools, past and the present, has been the glaring omission of highlighting contemporary African women's achievements so…

  • Ethnic myths as national identity in Brazil

    Ruramisai Charumbira•CHAPTER•National Myths•2013

    On Wednesday, April 27, 1898, a woman sent anguished cries into the early morning sky.1 She kicked and screamed as prison wardens dragged her to the executioner's scaffold in Salisbury, (Southern) Rhodesia. After much hustling, the prison guards hoisted her up and hooked the noose to her neck. A prison warden covered the woman's head and face with a black pouch-like cloth, tying it at the back. Then, he stood back. The woman wailed, lamenting her…

  • Joel Cabrita. Written Out

    Open Access•Ruramisai Charumbira•ARTICLE•The American Historical Review•2025

  • Special issue

    Open Access•Ruramisai Charumbira, Mary M Mccarthy et al.•ARTICLE•Memory Studies•2026

    This introductory essay to the special issue Decolonizing Memory Studies, Reclaiming the Study of Memories critiques the persistent Euro-centric paradigms and epistemological hierarchies that dominate the field of Memory Studies. Drawing on insights from thinkers such as Toni Morrison, Merlinda Bobis, and Walter Mignolo, among others, the authors outline three central challenges for the discipline: exposing the limitations of dominant Western mem…

  • Ecologies of memory

    Open Access•Ruramisai Charumbira, Jocelyn S Martin et al.•ARTICLE•Safundi•2026

  • Ancestral work and ecologies of memory

    Open Access•Ruramisai Charumbira, Sylvia Vollenhoven•ARTICLE•Safundi•2026

    This article rethinks memory studies through Southern African praise poetry, arguing that memory is not only stored in minds, texts, or monuments but sustained through relational ecologies involving people, animals, land, ancestors, ritual, and performance. Centering ChiShona nhetembo and reading them alongside San and Nguni traditions, the essay distinguishes between “ecologies of memory”—the humanly cultivated practices that keep remembrance ac…

History (4 works) · Law (4 works) · Political science (4 works) · Gender Studies (3 works) · History (3 works) · Law (3 works) · Sociology (3 works) · African history and culture studies (2 works) · African studies and sociopolitical issues (2 works) · Gender Studies (2 works)

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