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Celia Jenkins

Biographic Data

ID5019054
NAMECelia Jenkins
GIVEN NAMESCelia
FAMILY NAMEJenkins
SIGNATUREJENKINS C
AFFILIATIONSUniversity of Westminster
ORCID0000-0003-1861-4548
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS5
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1994
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Decolonial Entangled Ethnographic Research

    Open Access•Umit Cetin, Celia Jenkins•ARTICLE•Studies in Ethnicity and…•2026•References: 9

    The vibrant British Alevi community has settled in London and other parts of the UK since the late 1980s, constituting the largest population of Kurdish Alevis outside of Turkey. Their religion is Alevism, but they are often mistakenly identified as Turkish and Muslim, contributing to their invisibility in this country. We have worked with this marginalised community for at least the last 15 years, witnessing significant changes as it gained publ…

  • “Aspirational Capital” and Transformations in First-generation Alevi-Kurdish Parents’ Involvement with Their Children’s Education in the UK

    Celia Jenkins•ARTICLE•Kurdish Studies•2020

    With a focus on the London Alevi-Kurdish community from Turkey, the aim of this article is to analyse changes in parenting and home-school relations of two cohorts of first-generation parents arriving in the nineties (Nineties parents) and the noughties (Millennial parents). Against a backdrop of national data showing that “Turkish” children persistently underachieve in schools across Europe, this exploration of differences within the first gener…

  • Politics and Identity in Alevi Kurds

    Umit Cetin, Celia Jenkins et al.•ARTICLE•Kurdish Studies•2020

    This interview with Martin van Bruinessen records his personal and intellectual engagement with Alevis in Turkey and the Netherlands for over fifty years. Initially, his interest was in Anatolian Alevi culture and he began exploring the religious dimension of Alevism in the 1970s at a time when Alevis were more preoccupied with left-wing politics. He charts the emergence of Alevism studies since the 1980s and links it to the religious resurgence …

  • From a ‘sort of Muslim’ to ‘proud to be Alevi’

    Celia Jenkins, Umit Cetin•ARTICLE•National Identities•2017•Cited by: 5•References: 7

    This article explains how the negative identity of second-generation Alevi-Kurds in the UK has been transmitted intergenerationally, linked to their history of persecuted exclusion in Turkey and to the transnational settlement of Alevi migrants in the UK, and how this sense of marginalization and invisibility in the receiving country can be addressed. Education is identified as a starting point for the underachievement and disaffection of Alevi p…

  • Women in the driving seat

    Helena C Araújo, Antonina Tereshchenko et al.•ARTICLE•Citizenship Studies•2015•References: 21

    This paper is a case study of Eastern European immigrant women's social inclusion in Portugal through civic participation. An analysis of interviews conducted with women leaders and members of two ethnic associations provides a unique insight into their migrant pathways as highly educated women and the ways in which these women are constructing their citizenship in new contexts in Northern Portugal. These women's accounts of their immigrant exper…

  • New Directions

    C David Jenkins, Celia Jenkins et al.•ARTICLE•Behavioral Medicine•1994

  • From a ‘sort of Muslim’ to ‘proud to be Alevi’

    Celia Jenkins, Umit Cetin•ARTICLE•National Identities•2017•Cited by: 5•References: 7

    This article explains how the negative identity of second-generation Alevi-Kurds in the UK has been transmitted intergenerationally, linked to their history of persecuted exclusion in Turkey and to the transnational settlement of Alevi migrants in the UK, and how this sense of marginalization and invisibility in the receiving country can be addressed. Education is identified as a starting point for the underachievement and disaffection of Alevi p…

  • New Directions

    C David Jenkins, Celia Jenkins et al.•ARTICLE•Behavioral Medicine•1994

  • Women in the driving seat

    Helena C Araújo, Antonina Tereshchenko et al.•ARTICLE•Citizenship Studies•2015•References: 21

    This paper is a case study of Eastern European immigrant women's social inclusion in Portugal through civic participation. An analysis of interviews conducted with women leaders and members of two ethnic associations provides a unique insight into their migrant pathways as highly educated women and the ways in which these women are constructing their citizenship in new contexts in Northern Portugal. These women's accounts of their immigrant exper…

  • From a ‘sort of Muslim’ to ‘proud to be Alevi’

    Celia Jenkins, Umit Cetin•ARTICLE•National Identities•2017•Cited by: 5•References: 7

    This article explains how the negative identity of second-generation Alevi-Kurds in the UK has been transmitted intergenerationally, linked to their history of persecuted exclusion in Turkey and to the transnational settlement of Alevi migrants in the UK, and how this sense of marginalization and invisibility in the receiving country can be addressed. Education is identified as a starting point for the underachievement and disaffection of Alevi p…

  • “Aspirational Capital” and Transformations in First-generation Alevi-Kurdish Parents’ Involvement with Their Children’s Education in the UK

    Celia Jenkins•ARTICLE•Kurdish Studies•2020

    With a focus on the London Alevi-Kurdish community from Turkey, the aim of this article is to analyse changes in parenting and home-school relations of two cohorts of first-generation parents arriving in the nineties (Nineties parents) and the noughties (Millennial parents). Against a backdrop of national data showing that “Turkish” children persistently underachieve in schools across Europe, this exploration of differences within the first gener…

  • Politics and Identity in Alevi Kurds

    Umit Cetin, Celia Jenkins et al.•ARTICLE•Kurdish Studies•2020

    This interview with Martin van Bruinessen records his personal and intellectual engagement with Alevis in Turkey and the Netherlands for over fifty years. Initially, his interest was in Anatolian Alevi culture and he began exploring the religious dimension of Alevism in the 1970s at a time when Alevis were more preoccupied with left-wing politics. He charts the emergence of Alevism studies since the 1980s and links it to the religious resurgence …

  • Decolonial Entangled Ethnographic Research

    Open Access•Umit Cetin, Celia Jenkins•ARTICLE•Studies in Ethnicity and…•2026•References: 9

    The vibrant British Alevi community has settled in London and other parts of the UK since the late 1980s, constituting the largest population of Kurdish Alevis outside of Turkey. Their religion is Alevism, but they are often mistakenly identified as Turkish and Muslim, contributing to their invisibility in this country. We have worked with this marginalised community for at least the last 15 years, witnessing significant changes as it gained publ…

Gender Studies (4 works) · Political science (4 works) · Sociology (4 works) · Turkey's Politics and Society (4 works) · Diaspora, migration, transnational identity (3 works) · Ethnic group (2 works) · Jewish and Middle Eastern Studies (2 works) · Migration, Refugees, and Integration (2 works) · Negotiation (2 works) · Politics (2 works)

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