William L Hathaway
Biographic Data
| ID | 5061975 |
|---|---|
| NAME | William L Hathaway |
| GIVEN NAMES | William L |
| FAMILY NAME | Hathaway |
| SIGNATURE | HATHAWAY W L |
| AFFILIATIONS | Regent University |
| ORCID | 0000-0001-8227-781X |
| VERIFIED | Yes |
| TOTAL WORKS | 19 |
| TOTAL CITATIONS | 87 |
| AUTHOR COUNT | 19 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1988 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 2 |
Introduction
This article provides an introduction to the special issue on the sufficiency of Scripture. The special issue examines the biblicist approach to the sufficiency of Scripture and offers alternative understandings or examples of the how the sufficiency of Scripture relates to counseling. The introduction notes the issue includes contributions from integrationist, theological, Christian psychology, and Biblical counseling perspectives that share bot…
An Examination of Two Biblical Cases for One Approach to the Sufficiency of Scripture
This article explores the twofold key claim often made within the Biblical Counseling Movement: (1) that doctrine of the sufficiency of Scripture necessitates a Biblical counseling approach that is predominantly or exclusively derived from Scripture and (2) that the counseling approaches derived from the secular mental health professions are either unnecessary or so inherently defective as to be improper resources for counseling by Christians. Pa…
Integration, Biblical Counseling, and Hermeneutics
Some have claimed that the integration project has adopted a lower view of Biblical inspiration. Yet, both Biblical counselors and evangelical integrationists typically hold to a high view of the authority of Scripture and may share the same adherence to Biblical inerrancy. This article argues that difference between how Biblical counseling and integration tends to engage Scripture in their counseling approaches is due less to their doctrines of …
Trainer beliefs, multiculturalism, and the common good
What American Psychological Association leaders have to say about Psychology of Religion and Spirituality
What do American Psychological Association (APA) leaders have to say about the new journal Psychology of Religion and Spirituality? A survey was sent to 204 current APA council representatives and divisional residents, yielding 63 completed questionnaires (31% response rate). Respondents generally affirmed the importance of religion and spirituality as topics of inquiry in psychology. Although not highly religious themselves, respondents recogniz…
Clinical Practice with Religious/Spiritual Issues
The process of specialty recognition in professional psychology has become increasingly formalized in recent years. The American Psychological Association (APA) now formally defines and recognizes specialties in psychology and organizations such as the American Board of Professional Psychology have repositioned themselves as specialist credentialing bodies. A process model of specialization is presented with increasing levels of specialization ar…
Introduction to the Special Section
The special section on and Psychology contains four articles that were presented in an earlier form at the and the Disciplines conference held at Wheaton College in May 24-27, 2004. The event was jointed sponsored by the Wheaton College Faith and Learning Program, the Trinity Evangelical Divinity School Center for Theological Understanding, and the Christian College Consortium, with the stated mission of ... offering the opportunity for the Chris…
Scripture and Psychological Science
A brief classification of a range of approaches to engaging Scripture in psychology is provided including one non-normative and three normative strategies (Bible as encyclopedia of revealed truths, Bible as a source of theological truths and values, and Bible as divine speech received by providentially situated readers). The implications of each of these for an integrative Christian psychology are discussed. Five issues are examined that require …
Expanding Horizons for Christians in Psychology
The integration of psychology and Christianity involves the juxtaposition of at least two horizons of understanding. Numerous attempts have been made to produce an expanded horizon that is faithfully and integrally both Christian and psychological. The current paper explores the role of the concept of “faithful comprehension” as a regulative ideal for integration. This idea is unpacked both in light of externalist epistemology and hermeneutical r…
Religious issues in diagnosis
This paper addresses the issues around considering clients' religious and spiritual functioning as a matter of client diversity. Such issues may be under appreciated by many clinicians. The introduction of a religious and spiritual problem V-Code (V62.89) into the DSM-IV provided a significant accommodation of client religious and spiritual functioning in contemporary psychodiagnostics. The V-Code allows for explicit identification of a non-patho…
Clinically significant religious impairment
Recent psychodiagnostic practice, as embodied in the DSM IV, requires that psychopathological features result in a "clinically significant impairment" to qualify as a "mental disorder" in many cases. The impairment must be in social, occupational, or other important areas of functioning. The current proposal is that clinicians should consider the potential impairment in religious functioning arising from mental disorders in diagnostic process. It…
Clinically significant religious impairment
(2003). Clinically significant religious impairment: Introduction to special issue. Mental Health, Religion & Culture: Vol. 6, No. 2, pp. 111-112
Clinically significant religious impairment
Religious issues in diagnosis
This paper addresses the issues around considering clients' religious and spiritual functioning as a matter of client diversity. Such issues may be under appreciated by many clinicians. The introduction of a religious and spiritual problem V-Code (V62.89) into the DSM-IV provided a significant accommodation of client religious and spiritual functioning in contemporary psychodiagnostics. The V-Code allows for explicit identification of a non-patho…
Clinically significant religious impairment
Recent psychodiagnostic practice, as embodied in the DSM IV, requires that psychopathological features result in a "clinically significant impairment" to qualify as a "mental disorder" in many cases. The impairment must be in social, occupational, or other important areas of functioning. The current proposal is that clinicians should consider the potential impairment in religious functioning arising from mental disorders in diagnostic process. It…
Common Sense Professional Ethics
Christian organizations have joined the secular professions in spelling out detailed ethical codes. Yet what basis can be provided for the supposition that these ethical codes truly inform us about what is objectively right or wrong? Frequently, modern ethicists have argued that we must derive our moral judgments by the application some specific ‘ethical theory’ to ensure that we are arriving at moral truth. The lack of success in this modern pro…
Common Sense is not Consensus
Tjeltveit's response to Hathaway's proposal to ground ethics on natural moral sense raises several significant issues and extends the discussion in important directions. Yet some of these issues arise from a misunderstanding of subtle but vital aspects of common sense ethics. Despite the cogent concerns raised by Tjeltveit, the central value of common sense ethics as a foundation for ethical practice remains. More importantly, no feasible alterna…
Intrinsic Religiousness, Religious Coping, and Psychosocial Competence
William L. Hathaway, Kenneth I. Pargament, Intrinsic Religiousness, Religious Coping, and Psychosocial Competence: A Covariance Structure Analysis, Journal for the Scientific Study of Religion, Vol. 29, No. 4 (Dec., 1990), pp. 423-441
Religion and the Problem-Solving Process
Kenneth I. Pargament, Joseph Kennell, William Hathaway, Nancy Grevengoed, Jon Newman, Wendy Jones, Religion and the Problem-Solving Process: Three Styles of Coping, Journal for the Scientific Study of Religion, Vol. 27, No. 1 (Mar., 1988), pp. 90-104
Religion and the Problem-Solving Process
Kenneth I. Pargament, Joseph Kennell, William Hathaway, Nancy Grevengoed, Jon Newman, Wendy Jones, Religion and the Problem-Solving Process: Three Styles of Coping, Journal for the Scientific Study of Religion, Vol. 27, No. 1 (Mar., 1988), pp. 90-104
Intrinsic Religiousness, Religious Coping, and Psychosocial Competence
William L. Hathaway, Kenneth I. Pargament, Intrinsic Religiousness, Religious Coping, and Psychosocial Competence: A Covariance Structure Analysis, Journal for the Scientific Study of Religion, Vol. 29, No. 4 (Dec., 1990), pp. 423-441
Trainer beliefs, multiculturalism, and the common good
Religion and the Problem-Solving Process
Kenneth I. Pargament, Joseph Kennell, William Hathaway, Nancy Grevengoed, Jon Newman, Wendy Jones, Religion and the Problem-Solving Process: Three Styles of Coping, Journal for the Scientific Study of Religion, Vol. 27, No. 1 (Mar., 1988), pp. 90-104
Intrinsic Religiousness, Religious Coping, and Psychosocial Competence
William L. Hathaway, Kenneth I. Pargament, Intrinsic Religiousness, Religious Coping, and Psychosocial Competence: A Covariance Structure Analysis, Journal for the Scientific Study of Religion, Vol. 29, No. 4 (Dec., 1990), pp. 423-441
Common Sense Professional Ethics
Christian organizations have joined the secular professions in spelling out detailed ethical codes. Yet what basis can be provided for the supposition that these ethical codes truly inform us about what is objectively right or wrong? Frequently, modern ethicists have argued that we must derive our moral judgments by the application some specific ‘ethical theory’ to ensure that we are arriving at moral truth. The lack of success in this modern pro…
Common Sense is not Consensus
Tjeltveit's response to Hathaway's proposal to ground ethics on natural moral sense raises several significant issues and extends the discussion in important directions. Yet some of these issues arise from a misunderstanding of subtle but vital aspects of common sense ethics. Despite the cogent concerns raised by Tjeltveit, the central value of common sense ethics as a foundation for ethical practice remains. More importantly, no feasible alterna…
Religious issues in diagnosis
This paper addresses the issues around considering clients' religious and spiritual functioning as a matter of client diversity. Such issues may be under appreciated by many clinicians. The introduction of a religious and spiritual problem V-Code (V62.89) into the DSM-IV provided a significant accommodation of client religious and spiritual functioning in contemporary psychodiagnostics. The V-Code allows for explicit identification of a non-patho…
Clinically significant religious impairment
Recent psychodiagnostic practice, as embodied in the DSM IV, requires that psychopathological features result in a "clinically significant impairment" to qualify as a "mental disorder" in many cases. The impairment must be in social, occupational, or other important areas of functioning. The current proposal is that clinicians should consider the potential impairment in religious functioning arising from mental disorders in diagnostic process. It…
Clinically significant religious impairment
(2003). Clinically significant religious impairment: Introduction to special issue. Mental Health, Religion & Culture: Vol. 6, No. 2, pp. 111-112
Clinically significant religious impairment
Religious issues in diagnosis
This paper addresses the issues around considering clients' religious and spiritual functioning as a matter of client diversity. Such issues may be under appreciated by many clinicians. The introduction of a religious and spiritual problem V-Code (V62.89) into the DSM-IV provided a significant accommodation of client religious and spiritual functioning in contemporary psychodiagnostics. The V-Code allows for explicit identification of a non-patho…
Clinically significant religious impairment
Recent psychodiagnostic practice, as embodied in the DSM IV, requires that psychopathological features result in a "clinically significant impairment" to qualify as a "mental disorder" in many cases. The impairment must be in social, occupational, or other important areas of functioning. The current proposal is that clinicians should consider the potential impairment in religious functioning arising from mental disorders in diagnostic process. It…
Expanding Horizons for Christians in Psychology
The integration of psychology and Christianity involves the juxtaposition of at least two horizons of understanding. Numerous attempts have been made to produce an expanded horizon that is faithfully and integrally both Christian and psychological. The current paper explores the role of the concept of “faithful comprehension” as a regulative ideal for integration. This idea is unpacked both in light of externalist epistemology and hermeneutical r…
Introduction to the Special Section
The special section on and Psychology contains four articles that were presented in an earlier form at the and the Disciplines conference held at Wheaton College in May 24-27, 2004. The event was jointed sponsored by the Wheaton College Faith and Learning Program, the Trinity Evangelical Divinity School Center for Theological Understanding, and the Christian College Consortium, with the stated mission of ... offering the opportunity for the Chris…
Scripture and Psychological Science
A brief classification of a range of approaches to engaging Scripture in psychology is provided including one non-normative and three normative strategies (Bible as encyclopedia of revealed truths, Bible as a source of theological truths and values, and Bible as divine speech received by providentially situated readers). The implications of each of these for an integrative Christian psychology are discussed. Five issues are examined that require …
Clinical Practice with Religious/Spiritual Issues
The process of specialty recognition in professional psychology has become increasingly formalized in recent years. The American Psychological Association (APA) now formally defines and recognizes specialties in psychology and organizations such as the American Board of Professional Psychology have repositioned themselves as specialist credentialing bodies. A process model of specialization is presented with increasing levels of specialization ar…
What American Psychological Association leaders have to say about Psychology of Religion and Spirituality
What do American Psychological Association (APA) leaders have to say about the new journal Psychology of Religion and Spirituality? A survey was sent to 204 current APA council representatives and divisional residents, yielding 63 completed questionnaires (31% response rate). Respondents generally affirmed the importance of religion and spirituality as topics of inquiry in psychology. Although not highly religious themselves, respondents recogniz…
Trainer beliefs, multiculturalism, and the common good
Introduction
This article provides an introduction to the special issue on the sufficiency of Scripture. The special issue examines the biblicist approach to the sufficiency of Scripture and offers alternative understandings or examples of the how the sufficiency of Scripture relates to counseling. The introduction notes the issue includes contributions from integrationist, theological, Christian psychology, and Biblical counseling perspectives that share bot…
An Examination of Two Biblical Cases for One Approach to the Sufficiency of Scripture
This article explores the twofold key claim often made within the Biblical Counseling Movement: (1) that doctrine of the sufficiency of Scripture necessitates a Biblical counseling approach that is predominantly or exclusively derived from Scripture and (2) that the counseling approaches derived from the secular mental health professions are either unnecessary or so inherently defective as to be improper resources for counseling by Christians. Pa…
Integration, Biblical Counseling, and Hermeneutics
Some have claimed that the integration project has adopted a lower view of Biblical inspiration. Yet, both Biblical counselors and evangelical integrationists typically hold to a high view of the authority of Scripture and may share the same adherence to Biblical inerrancy. This article argues that difference between how Biblical counseling and integration tends to engage Scripture in their counseling approaches is due less to their doctrines of …
Psychology (19 works) · Religion, Spirituality, and Psychology (16 works) · Social Psychology (12 works) · Sociology (11 works) · Epistemology (9 works) · Philosophy (9 works) · Psychotherapist (7 works) · Biblical Studies and Interpretation (6 works) · Computer Science (6 works) · Medicine (6 works)